Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. This realization has led to cries for change—yet there is little popular awareness of possible alternatives. 
 
Beyond Debt describes efforts to create a transnational economy free of debt. Based on ethnographic fieldwork in Malaysia, Daromir Rudnyckyj illustrates how the state, led by the central bank, seeks to make the country’s capital Kuala Lumpur “the New York of the Muslim world”—the central node of global financial activity conducted in accordance with Islam. Rudnyckyj shows how Islamic financial experts have undertaken ambitious experiments to create more stable economies and stronger social solidarities by facilitating risk- and profit-sharing, enhanced entrepreneurial skills, and more collaborative economic action. Building on scholarship that reveals the impact of financial devices on human activity, he illustrates how Islamic finance is deployed to fashion subjects who are at once more pious Muslims and more ambitious entrepreneurs. In so doing, Rudnyckyj shows how experts seek to create a new “geoeconomics”—a global Islamic alternative to the conventional financial network centered on New York, London, and Tokyo. A groundbreaking analysis of a timely subject, Beyond Debt tells the captivating story of efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance.  

A collections of 70 poems from one of Malaya’s leading poets, that depict longing, loneliness, modernization, and insights in Malaysian culture.

What is blood? How can we account for its enormous range of meanings and its extraordinary symbolic power? In Blood Work Janet Carsten traces the multiple meanings of blood as it moves from donors to labs, hospitals, and patients in Penang, Malaysia. She tells the stories of blood donors, their varied motivations, and the paperwork, payment, and other bureaucratic processes involved in blood donation, tracking the interpersonal relations between lab staff and revealing how their work with blood reflects the social, cultural, and political dynamics of modern Malaysia. Carsten follows hospital workers into factories and community halls on blood drives and brings readers into the operating theater as a machine circulates a bypass patient's blood. Throughout, she foregrounds blood's symbolic power, uncovering the processes that make the hospital, the blood bank, the lab, and science itself work. In this way, blood becomes a privileged lens for understanding the entanglements of modern life.

This study attempts to relate questions of rural leadership to the constantly changing social and economic environment of a rural district in Malaysia during the twentieth century. The study itself began as an effort to analyze a single instance of structural change in Malay village leadership which occurred while the author worked in Sik District as a Peace Corps Volunteer (1968–1971). A research proposal was developed positing a traditional pattern of behavior which could be identified as traditional leadership, the better to contrast this with the bureaucratic style of the district’s new penghulus (headmen of a mukim, or subdistrict).

As research progressed, it became obvious that there was in fact no single traditional leadership pattern to be discovered, but rather that over time adaptations were regularly made whenever a significant change in Sik’s social and economic environment occurred. Although the study has retained rural leadership as a primary concern, it has been found necessary to relate it to Sik’s social and economic history.

The Chinese in colonial Malaya were noted for their involvement in revenue farming, the rice trade, mining and estates, and pawnbroking. However, the Chinese presence was also significant in broader economic and social spheres, and the wealth and power of the Chinese community helped fuel the emerging colonial state and the modern transformation of Southeast Asia. In Chinese Business in the Making of a Malay State, Wu Xiao An argues persuasively that Chinese ventures owed much of their success to the flexibility and dynamism of Chinese family and economic networks, and the moral imperatives that governed relationships within the Chinese community.
 Using Penang and Kedah as a case study, Wu draws on archival sources, family histories and an examination of legal arrangements and the press to show that personal business and business networks were not bound by the territorial borders of traditional or modern states, but extended across much of Southeast Asia and into China. His demonstration of the complexity of interactions involving new migrants, sojourners and settlers, both Chinese and non-Chinese, challenges understandings of state formation and economic growth in colonial Malaya based on ethnic stereotypes and accounts of events limited by fixed political boundaries.

The 1950s and ’60s are now thought to be the Golden Age of Malay film. A big part of what made films of this era so popular was their beguiling music. In this absorbing study, the scholar and musician Adil Johan examines the social and cultural impact of the film music of the period, and its role in nation-making.
Drawing on analyses of lyrics and music, interviews with musicians, and the content of Malay entertainment magazines, in an approach that spans ethnomusicology and cultural studies, he reveals this body of work to be a product of a musical and cultural cosmopolitanism in the service of a nation-making process based on ideas of Malay ethnonationalism, initially fluid but increasingly homogenized over time. Malay film music of the period covertly expressed radical sentiments despite being produced within a commercialized film industry.
Written in a lively style and illustrated with musical examples, the book will satisfy ethnomusicologists, composers, and film studies scholars interested in Southeast Asia and the Malay world. It will equally be of interest to scholars interested in the role of culture in nation-making more broadly.

When the Portuguese seafarer Afonso de Albuquerque conquered the bustling port of Malacca in 1511, he effectively gained control of the entire South China Sea spice trade. Although their dominance lasted only 130 years, the Portuguese legacy lies at the heart of a burgeoning tourist attraction on the outskirts of the city, in which performers who believe they are the descendants of swashbuckling Portuguese conquerors encapsulate their "history" in a cultural stage show.

Using historical and ethnographic data, Margaret Sarkissian reveals that this music and dance draws on an eclectic array of influences that span the Portuguese diaspora (one song conjures up images of Lucille Ball impersonating Carmen Miranda on "I Love Lucy"). Ironically, she shows, what began as a literate tradition in the 1950s has now become an oral one so deeply rooted in Settlement life that the younger generation, like the tourists, now see it as an unbroken heritage stretching back almost 500 years. A fascinating case of "orientalism in reverse," D'Albuquerque's Children illuminates the creative ways in which one community has adapted to life in a postcolonial world.

Big political changes in Malaysia since 2018 have raised high expectations for electoral reform but much remains to be achieved. This impressive study takes stock of the state of democracy in Malaysia by offering readers a deep but readily understandable analysis of an array of electoral reform issues. Here is a resource that will interest the politically engaged as well as scholars of political process, a study that is both wide-ranging and focused, and a primer on electoral politics that will be of wide interest far beyond Malaysia.

Guns of February shows the Fall of Singapore and Japan's 1941 military campaign in Malaya through the eyes of Japanese soldiers who took part, based on interviews, memoirs, war diaries, and other Japanese-language sources. Although an enormous number of books have been published on Japan's wartime advance into Southeast Asia, few books in English make much use of Japanese sources, and they reveal little of what happened on the Japanese side. In the words of the author, the Japanese"'advance by brigade groups', 'outflank the defence', 'sustain many casualties', and remain altogether a largely faceless mass bicycling their way down to Singapore." In Guns of February some of the voices of these soldiers are finally heard, and they tell a fascinating story. A few of them were professional soldiers who served their country with commitment and dedication, but many were conscripts hoping to stay alive, curious and apprehensive about the countries they entered, and moved by the plight of the people whose cities and towns they sometimes destroyed. Many were young men, interested in girls and in the sights and sounds of Southeast Asia, but also missing their families and the familiar world of Japan. It is a picture far removed from the staple view of the remorseless and fanatic Japanese soldier totally devoted to his Emperor and determined to die for his country. In writing this account of the Japanese advance on Singapore, the author attempted to show the universal humanity of the actors concerned.

Although the Japanese interregnum was brief, its dramatic commencement and equally dramatic conclusion represented a watershed in the history of the young state of Sarawak.

In recent years, there has been a groundswell of interest in the war years, culminating in an attempt at reassessment of the Japanese occupation in Southeast Asia by Western and Japanese scholars as well as by those from Southeast Asia.

Presented here in a two-volume edition is a history of the Japanese occupation of Sarawak narrated through the compelling testimonies of the actual participants based on their recollections, memoirs, and correspondence.

Invariably, armies are accused of preparing to fight the previous war. In Learning to Eat Soup with a Knife, Lieutenant Colonel John A. Nagl—a veteran of both Operation Desert Storm and the current conflict in Iraq—considers the now-crucial question of how armies adapt to changing circumstances during the course of conflicts for which they are initially unprepared. Through the use of archival sources and interviews with participants in both engagements, Nagl compares the development of counterinsurgency doctrine and practice in the Malayan Emergency from 1948 to 1960 with what developed in the Vietnam War from 1950 to 1975. 

In examining these two events, Nagl argues that organizational culture is key to the ability to learn from unanticipated conditions, a variable which explains why the British army successfully conducted counterinsurgency in Malaya but why the American army failed to do so in Vietnam, treating the war instead as a conventional conflict. Nagl concludes that the British army, because of its role as a colonial police force and the organizational characteristics created by its history and national culture, was better able to quickly learn and apply the lessons of counterinsurgency during the course of the Malayan Emergency. 

With a new preface reflecting on the author's combat experience in Iraq, Learning to Eat Soup with a Knife is a timely examination of the lessons of previous counterinsurgency campaigns that will be hailed by both military leaders and interested civilians. 
 

The book, by a cultural anthropologist, tells the story of the Malayan Emergency through the cultural interpretations of modern conflict, and examines the counterinsurgency through the lens of the postwar British Empire. Souchou Yao’s penetrating and illuminating essays on the Malayan Emergency set standards of wide-ranging, evocative analysis. The book ranges across a vast canvas, from the protection of rubber and tin for a bankrupt post-war Britain, to the British military violence as a heritage of the Victorian Imperial Policing; from collective punishment to population resettlement of more than half a million Malayans. Throughout the book runs a passionate concern for the lives and struggles of ordinary men and women in colonial Malaya. The Malayan Emergency is packed full of the myth of British liberalism and good sense. In truth, the counterinsurgency measures point to what Camus has described as ‘Slave camps under the flag of freedom, massacres justified by philanthropy …’ . Counter-insurgencies call for mobile security forces and humane, liberal measures – population relocation, civil reconstruction, good governance – in which Western governments specialize. These measures, affected as they did Malayan civilian life, are captured by the anthropologist’s art of ethnography and cultural analysis. Among the vignettes are ethnographic encounter with a woman ex-guerrilla, and the author’s remembrance of his insurgent-cousin killed in a police ambush. The book examines the Emergency afresh, and in the process brings into focus issues not normally covered by the disciplines: nostalgia and failed revolution, socialist fantasy and ethnic relations, the moral costs of modern counter-insurgency.

People within the Malay world hold strong but diverse opinions about the meaning of the word Melayu, which can be loosely translated as Malayness. Questions of whether the Filipinos are properly called "Malay", or the Mon-Khmer speaking Orang Asli in Malaysia, can generate heated debates. So too can the question of whether it is appropriate to speak of a kebangsaan Melayu (Malay as nationality) as the basis of membership within an aspiring postcolonial nation-state, a political rather than a cultural community embracing all residents of the Malay states, including the immigrant Chinese and Indian population.


In Melayu: The Politics, Poetics and Paradoxes of Malayness, the contributors examine the checkered, wavering and changeable understanding of the word Melayu by considering hitherto unexplored case studies dealing with use of the term in connection with origins, nations, minority-majority politics, Filipino Malays, Riau Malays, Orang Asli, Straits Chinese literature, women's veiling, vernacular television, social dissent, literary women, and modern Sufism. Taken as a whole, this volume offers a creative approach to the study of Malayness while providing new perspectives to the studies of identity formation and politics of ethnicity that have wider implications beyond the Southeast Asian region.

In 1931 a book full of thrilling adventures set mostly in Malaya appeared in London under the title A Yellow Sleuth: Being the Autobiography of “Nor Nalla” (Detective-Sergeant Federated Malay States Police). Reviewers concluded that the stories were just barely plausible, but agreed that the author knew Malaya intimately.
Nor Nalla is an anagram for Ron Allan, who spent four years working on a rubber plantation in Malaya shortly before World War I. Like Kipling’s famous colonial spy, Kim, the “yellow sleuth” is a master of undercover operations, and this reissued work explores vast locales, from the forests of Malaya to the ports of Java, from London’s underbelly to the camps of Chinese laborers in WWI Flanders.  Throughout, readers are left to differentiate between fiction and fact, and ponder questions of authorship, in this “impossible fantasy of hybridity,” as Phillip Holden calls it in his perceptive introduction.
Contemporary readers will not only savor the book’s tales of adventure and detection, they will also appreciate the ways that the author brings to life— and reveals the contradictions of—late colonial society.

The oil palm industry has transformed rural livelihoods and landscapes across wide swathes of Indonesia and Malaysia, generating wealth along with economic, social, and environmental controversy. Who benefits and who loses from oil palm development? Can oil palm development provide a basis for inclusive and sustainable rural development? 


Based on detailed studies of  specific communities and plantations and an analysis of the regional political economy of oil palm, this book unpicks the dominant policy narratives, business strategies, models of land acquisition, and labour-processes. It presents the oil palm industry in Malaysia and Indonesia as a complex system in which land, labour and capital are closely interconnected. Understanding this complex is a prerequisite to developing better strategies to harness the oil palm boom for a more equitable and sustainable pattern of rural development.

Reggie, according to his niece Wendy, 'only told you what Reggie wanted you to know.' Reggie was my father. He had honed the technique of talking with apparent openness and using that talk as a decoy duck: while you were listening to it quack around the pond, you weren't noticing all the others hiding in the reeds. What follows includes tales that Reggie told repeatedly but, on the whole, it's about what Reggie didn't tell me.




 


So begins a stunning personal account of a Eurasian family living in Malaya. One of the many gaps in Reggie's account of his family was that his mother was Eurasian. When Rebecca Kenneison discovered this omission after his death, she set out to learn more about her extended family on the other side of the world. Her voyage of discovery is compelling in itself, but Playing for Malaya has a much larger purpose. Set in the 1930s and 1940s, it recounts the experiences of an extended Eurasian family during the invasion and occupation of Malaya by the Japanese. Colonial society considered Eurasians insufficiently European to be treated as British, but they seemed all too European to the Japanese, who subjected the Eurasian community to discrimination and considerable violence. Because many Eurasians, including members of the Kenneison family, supported the Allied cause, their wartime experiences are an extraordinary account of tragedy, heroism and endurance, presented here with great consequence and clarity.

Red Star Over Malaya is an account of the inter-racial relations between Malays and Chinese during the final stages of the Japanese occupation. In 1947, none of the three major race of Malaya - Malays, Chinese, and Indians - regarded themselves as pan-ethnic "Malayans" with common duties and problems. With the occupation forcibly cut them off from China, Chinese residents began to look inwards towards Malaya and stake political claims, leading inevitably to a political contest with the Malays. As the country advanced towards nationhood and self-government, there was tension between traditional loyalties to the Malay rulers and the states, or to ancestral homelands elsewhere, and the need to cultivate an enduring loyalty to Malaya on the part of those who would make their home there in future. 
 
 As Japanese forces withdrew from the countryside, the Chinese guerrillas of the communist-led resistance movement, the Malayan People's Anti-Japanese Army (MPAJA), emerged from the jungle and took control of some 70 per cent of the country's smaller towns and villages, seriously alarming the Malay population. When the British Military Administration sought to regain control of these liberated areas, the ensuing conflict set the tone for future political conflicts and marked a crucial stage in the history of Malaya. Based on extensive archival research, Red Star Over Malaya provides a riveting account of the way the Japanese occupation reshaped colonial Malaya, and of the tension-filled months that followed Japan's surrender. This book is fundamental to an understanding of social and political developments in Malaysia during the second half of the 20th century.

Amok, one of the few Malay words commonly appearing in English, names a syndrome of unpredictable and indiscriminate homicidal behavior with suicidal intent. In tracing the development of this behavioral pattern, Spores examines historical data, including frequently colorful colonialist accounts of such episodes, from British Malaya and the Netherlands East Indies during the period 1800–1925.

Spores presents a basic etiological distinction between reactive-motivated and a spontaneous, unmotivated amok; the one an intentional act capable of establishing or restoring dignity and self-respect; the other a result of organic disturbance. He also explores the social-psychological dynamics of engagement in the two types of solitary amok and suggests possible behavioral chains. Further, his study demonstrates the impact of social forces and processes of the late nineteenth and early twentieth century which significantly altered factors in traditional Malay society important in generating expressions of solitary amok.

Running amok demonstrates the utility of bringing historical data to bear on the examination of specific social phenomena, particularly suggesting that the understanding of some present-day forms of mental disorder or other aberrant or deviant behavior can be facilitated and enriched through such analysis.

The portion of the Malay Peninsula where the Thai Buddhist civilization of Thailand gives way to the Malay Muslim civilization of Malaysia is characterized by multiple forms of pluralism. An appreciation of the long history and varied forms of that pluralism opens up fresh and important perspectives on the violent crisis currently affecting southern Thailand.

Thai South and Malay North brings together research by academic specialists working on this border zone who examine a broad range of issues relating to the turmoil afflicting the region. Drawing on a broad historical perspective, the authors explore religious observances and national identity, the relationship between electoral democracy and separatist violence, and interactions between northern Malaysia and southern Thailand.

Intellectually rigorous and theoretically sophisticated, Thai South and Malay North is the most comprehensive work to date on a part of Southeast Asia whose historical, linguistic, and political complexity has long defied scholarly synthesis—essential reading for anyone seeking to understand southern Thailand 's complex past and troubled present.

Winner of the 2020 Shelley Fisher Fishkin Prize from the American Studies Association

Texts written by Southeast Asian migrants have often been read, taught, and studied under the label of multicultural literature. But what if the ideology of multiculturalism—with its emphasis on authenticity and identifiable cultural difference—is precisely what this literature resists?
 
Transitive Cultures offers a new perspective on transpacific Anglophone literature, revealing how these chameleonic writers enact a variety of hybrid, transnational identities and intimacies. Examining literature from Malaysia, Singapore, and the Philippines, as well as from Southeast Asian migrants in Canada, Hawaii, and the U.S. mainland, this book considers how these authors use English strategically, as a means for building interethnic alliances and critiquing ruling power structures in both Southeast Asia and North America. Uncovering a wealth of texts from queer migrants, those who resist ethnic stereotypes, and those who feel few ties to their ostensible homelands, Transitive Cultures challenges conventional expectations regarding diaspora and minority writers.

Histories of the plantations sector in Malaysia have largely focused on the rubber industry and on the rise and fall of big British-owned colonial enterprises. But since independence, the sector has entered a new phase of spectacular growth founded on the oil palm. This volume offers a radically different history of a firm which spans both eras. The fascinating story of United Plantations Berhad (UP) highlights a Scandinavian-founded firm that evolved along quite different lines from the normal models of British imperial business. Tracing the company’s origins before the First World War, it describes the crisis years of economic depression and Japanese occupation then on to the years of spectacular growth which has lasted since the time of the Emergency and Merdeka right up to the present day. The success of this firm - based not just on an extraordinary combination of agricultural, engineering and marketing innovation but also on the company’s engagement and commitment to its local environment - provides a glowing example of a partnership between Europeans and Asians which has benefited both sides.

Violence and the Dream People is an account of a little-known struggle by the Malayan government and the communist guerrillas, during the 1948-1960 Malayan Emergency, to win the allegiance of the Orang Asli, the indigenous people of the peninsular Malaya. The author argues that the use of force by both sides in their attempts to woo or coerce the jungle dwellers to support one side or the other in the conflict, caused tensions among the Orang Asli that resulted in counter violence against the interlopers and internecine killings in the tribal groups.

This study challenges the depiction of the Orang Asli as naïve innocents, unwittingly manipulated by outsiders for their own purposes. Heavily outnumbered, they looked to their own resources to survive, in the face of relocation, conscription, random bombings, and haphazard killing. Leary argues that they were shrewd enough to recognize the winning side and backed their judgment with force where necessary.

Violence and the Dream People is an important study of a much neglected facet of the Malayan Emergency and of the history of the indigenous peoples of the Malay Peninsula.