Is the call to spirituality embedded in human biology? Authors Nancy K. Morrison and Sally K. Severino draw on cutting-edge research, including the recent discovery of brain "mirror neurons" and the elucidation of the physiology of social affiliation and attachment, to make a bold case that we are, in fact, biologically wired to seek oneness with the divine. They have termed this innate urge "sacred Desire."
In their new book on the subject, ,em>Sacred Desire: Growing in Compassionate Living, Morrison and Severino, both highly esteemed academic psychiatrists, draw on neurophysiology, relationship studies, research on spiritual development, and psychotherapy to show how spirituality is intimately connected with our physical being. The authors offer several clinical examples of how recognizing sacred Desire can advance a person's healing and they provide an action plan for using Desire to move from fear to love of self, others, and all creation.
In addition to psychiatrists and neurophysiologists, who will undoubtedly welcome this significant contribution to their fields of study, Sacred Desire is sure to appeal as well to the much wider audience of spiritual seekers looking for intellectually and scientifically credible ways to understand spirituality in today's world.
We all know the saying, "Love can change the world." When science looks at love, it considers cosmology, sociobiology, evolutionary psychology, neurology, sex and romance, and the role of emotions as each relates to love. It also explores religious, ethical, and philosophical issues, such as virtue, creation ex nihilo, progress, divine action, agape, values, religious practices, pacifism, sexuality, friendship, freedom, and marriage. All affect the ways in which people understand each other and interact with one another. In this book, Oord explores these varied dimensions of love, illuminating the love-science symbiosis for both scholars and general readers.
His definition of love is "to act intentionally, in sympathetic response to others (including God), to promote overall well-being. Love acts are influenced by previous actions and executed in the hope of attaining a high degree of good for all." He begins his study with an exploration of the role love plays in all major world religions: Hinduism, Buddhism, Confucianism, Judaism, Islam, and Christianity. He explains how divine love in action can be viewed as consonant with the big bang theory and the continual creation of the universe.
He looks at pacifism and concludes that nonviolence is not always the most loving thing (sometimes violence must be used to rescue victims or prevent holocausts). He explores the animal kingdom to see how creatures work together with the Creator to make the world a better place. And he analyzes the fundamentals of love, the basic characteristics of existence that must be present for love to be expressed. He concludes with the important argument that progress can best be made when religion and science work together to both understand and promote love.
The birth of a younger sibling can be a traumatic event for the older child. Unquestionably it places increased demands on parents and causes important changes in the inner balance of the family. Childrearing manuals are full of advice about how to get through this difficult time. But until now such advice has been based more on clinical guesswork than on direct observation of what really happens to families when a sibling is born.
With the arrival of Siblings, this gap in our knowledge is admirably filled. Judy Dunn and Carol Kendrick studied forty families for a period of approximately one year starting shortly before the birth of a second child. Some families, they found, weather the storm much better than others, and their book examines the full catalog of factors that can make the difference. There are, for instance, parenting styles that ease the impact on the older child, improve relations between siblings, and generally make life easier for the entire family. But there are also differences among children in such characteristics as sex, age, and temperament, all of which have a major influence totally beyond parental control.
Despite the undeniable stress involved, Dunn and Kendrick demonstrate that the advent of a sibling can be a stimulus for real cognitive and emotional growth on the part of the older child. No longer "the baby," the child must try to deal with a newcomer whose attempts to communicate are necessarily rudimentary. Siblings shows how the elder child's efforts to understand the baby can form the basis for a loving bond of extraordinary durability.
A sensitive and informative book, Siblings takes psychology into an area of family life and child development that has long received too little attention.
After apartheid, South Africa established a celebrated new political order that imagined the postcolonial nation as belonging equally to the descendants of indigenous people, colonizing settlers, transported slaves, indentured laborers, and immigrants. Its constitution, adopted in 1996, was the first in the world to include gays and lesbians as full citizens. Brenna M. Munro examines the stories that were told about sexuality, race, and nation throughout the struggle against apartheid in order to uncover how these narratives ultimately enabled gay people to become imaginable as fellow citizens. She also traces how the gay, lesbian, or bisexual person appeared as a stock character in the pageant of nationhood during the transition to democracy. In the process, she offers an alternative cultural history of South Africa.
Munro asserts that the inclusion of gay people made South Africans feel “modern”—at least for a while. Being gay or being lesbian was reimagined in the 1990s as distinctly South African, but the “newness” that made these sexualities apt symbols for a transformed nation can also be understood as foreign and un-African. Indeed, a Western-style gay identity is often interpreted through the formula “gay equals modernity equals capitalism.” As South Africa’s reentrance into the global economy has failed to bring prosperity to the majority of its citizens, homophobic violence has been on the rise.
Employing a wide array of texts—including prison memoirs, poetry, plays, television shows, photography, political speeches, and the postapartheid writings of Nobel Laureates Nadine Gordimer and J. M. Coetzee—Munro reports on how contemporary queer activists and artists are declining to remain ambassadors for the “rainbow nation” and refusing to become scapegoats for the perceived failures of liberation and liberalism.
Weaving together a personal narrative and a sociological perspective, Surviving Alex movingly describes how even children from “good families” fall prey to addiction, and recounts the hellish toll it takes on families. Drawing from interviews with Alex’s friends, family members, therapists, teachers, and police officers—as well as files from his stays in hospitals, rehab facilities, and jails—Roos paints a compelling portrait of a young man whose life veered between happiness, anxiety, success, and despair. And as she explores how a punitive system failed her son, she calls for a community of action that would improve care for substance users and reduce addiction, realigning public health policy to address the overdose crisis.
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