On the conservation frontier of southern Chile, the lives of smallholding settlers, Indigenous Mapuche farmers, environmental activists, entrepreneurs, and conservation scientists all grapple with the enduring impacts of settler-caused environmental depletion, aspirations for a new ethics of care, and the promises of an ecotourism boom. Here, the question of what it means to be human is not simply an existential concern but the reflexive result of experiences of becoming human through and with nonhuman others in an increasingly uncertain world.

With rising temperatures, longer summers, drought, and more wildfires occurring in the United States and Canada, there is growing interest in the impact and efficacy of Indigenous fire and cultural burning practices. Indigenous communities throughout this region known as Turtle Island have long used fire to manage their homelands. An interdisciplinary anthology that includes extensive Native views, Landkeeping provides engaging perspectives on the role of Indigenous fire and its importance to our ecological health, cultural continuity, and land-based kinship.

Indigenous-identified and non-Indigenous allies and researchers in ecology, natural resource management, forestry, ethnobotany, and Native American/Indigenous Studies demonstrate how Indigenous knowledge offers sustainable, relational approaches to land care and resilience. Each chapter builds on the idea that fire stewardship is a manifestation of TEK (Traditional Ecological Knowledge)—a system of knowledge that is rooted in place, transmitted through oral traditions and embodied practices, and guided by values such as reciprocity, responsibility, and interdependence with more-than-humans. By recognizing that fire is part of a larger cosmology, Landkeeping contributors share how fire stewardship is a path toward ecological balance, cultural revitalization, and just climate futures.
 

In the high Andean grasslands 4,500 meters above sea level, Quechua alpaca herders live on the edges of glaciers that have retreated more rapidly in the past fifty years than at any point in the previous six millennia. Women are the primary herders, and their specialized knowledge and skill is vital to the ability of high-elevation communities to survive in changing climatic conditions. In the past decade, however, these herders and their animals have traversed a rapidly shifting terrain. 

Drawing on the Quechua concept of k’ita, or restlessness, Allison Caine explores how herders in the community of Chillca in the Cordillera Vilcanota mountain range of the southeastern Peruvian Andes sense and make sense of changing conditions. Capricious mountains, distracted alpacas, and wayward children deviate from their expected spatial and temporal trajectories. When practices of sociality start to fall apart—when animals no longer listen to herders’ whistles, children no longer visit their parents, and humans no longer communicate with mountains—these failures signal a broader ecological instability that threatens the viability of the herder’s world.

For more than two years, the author herded alongside the women of the Cordillera Vilcanota, observing them and talking with them about their interactions with their animals, landscapes, and neighbors. Emphasizing the importance of Indigenous knowledge and traditional ecological practices, Caine argues that Quechua understandings of restlessness align with and challenge broader theoretical understandings of what it is to be vulnerable in a time of planetary crisis.

This indispensable and unique volume is at once a history of and a pathfinder for the future of the Great Law, the governing principles behind the long-standing Haudenosaunee Confederacy. Focused on the Duck Creek Oneida people of Wisconsin, Seeds of Tomorrow draws together a wide range of tribal voices, from elders and community members to young people and academic experts. This collection chronicles the history of the Haudenosaunee Confederacy’s revolutionary governing principles, outlines the current state of tribal government, and proposes a vision for a political future that draws on traditional Indigenous practices and knowledge. This guide toward stronger sovereignty, revitalized community ties, and a healthier and more self-determined future based on traditional structures of governance is indigenization in practice: a model not just for Duck Creek Oneida but for Indigenous nations everywhere.