front cover of Ohiyesa
Ohiyesa
Charles Eastman, Santee Sioux
Raymond Wilson
University of Illinois Press, 1983
Charles Eastman, or "Ohiyesa"
  in Santee, came of age during a period of increasing tension and violence between
  Native and "new" Americans. Raised to become a hunter-warrior, he
  was nevertheless persuaded by his Christianized father to enter the alien world
  of white society. A remarkably bright student, Eastman graduated from Dartmouth
  College and the Boston University School of Medicine. Later on he served as
  government physician at the Pine Ridge Agency (and tended casualties at Wounded
  Knee), as Indian Inspector for the Bureau of Indian Affairs, and as Indian secretary
  for the YMCA, and helped found the Boy Scouts of America.
Concurrently, however, he also worked
  on special congressional legislation to settle Sioux claims and was a charter
  member and later president of the Society of American Indians. It was his writing,
  though, which most clearly established Eastman's determination to hold on to
  his roots. In works such as Indian Boyhood, The Soul of the Indian, and
  Indian Heroes and Chieftains he reconfirmed his native heritage and tried
  to make white society aware of the Indians' contribution to American civilization.
 
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front cover of Sovereign Selves
Sovereign Selves
American Indian Autobiography and the Law
David J. Carlson
University of Illinois Press, 2005
This book is an exploration of how American Indian autobiographers' approaches to writing about their own lives have been impacted by American legal systems from the Revolutionary War until the 1920s. Historically, Native American autobiographers have written in the shadow of "Indian law," a nuanced form of natural law discourse with its own set of related institutions and forms (the reservation, the treaty, etc.). In Sovereign Selves, David J. Carlson develops a rigorously historicized argument about the relationship between the specific colonial model of "Indian" identity that was developed and disseminated through U.S. legal institutions, and the acts of autobiographical self-definition by the "colonized" Indians expected to fit that model.

Carlson argues that by drawing on the conventions of early colonial treaty-making, nineteenth- and early twentieth-century Indian autobiographers sought to adapt and redefine the terms of Indian law as a way to assert specific property-based and civil rights. Focusing primarily on the autobiographical careers of two major writers (William Apess and Charles Eastman), Sovereign Selves traces the way that their sustained engagement with colonial legal institutions gradually enabled them to produce a new rhetoric of "Indianness."

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