Cover
Contents
List of Figures and Tables
Acknowledgments
Note on Phonemic Transcription of Northern Nahuatl
Introduction: We Speak to the Tepas Because We Are Indigenous
Exclusive Dichotomies
In Search of the Local Ethnotheory of a Singular Ethic
Approach
Chapter 1. Where There’s Life, There’s Esperanza
Agrarian and Political Organization
Historical Background of the Village of La Esperanza and of the Agrarian Community of Santa Clara
The Contemporary Scene
Economic Activity
“Pueblo chico, infierno grande”?
Chapter 2. The Miracle of the Maize
The History of the Miracle
The Great Drought
Origins of the Chikomexochitl Ritual
Land, Territory, and Community
The Domestic Altar: Point of Departure and Arrival
The Tepas: Guardians of the Earth
The Ritualists
The Local Notion of Work
The Ritualists’ Promises
The Three Moments of the Ritual
Chapter 4. Fulfilling the Covenant
Novena-Promise for the Family
Offerings at the Beginning of the Year to the Means of Production
Healings
A Synergy Set in Motion
Rites of Passage
A Single Integrative Space: “Combinationism”
Chapter 6. The Patronal Festival: The Patron and the Pattern
“All-Out Festival in La Esperanza”
Festival Everlasting
Ritual and Political Sociability
Chapter 7. Flowers Are the Most Important Thing of All
The Omnipresence of Flowers in the Ritual Life of La Esperanza
Flowers in the Ancient Mesoamerican World
The Marigold Flower
Transitions-Transformations in the Christianized Mesoamerican World
Flowers as Concatenators of the “Power” in “the Near and the Joined”
The Work-Power-Flower Principle
Chapter 8. The Earth Unites Us and Custom Brings Us Together
El costumbre and Its Connection with the World Beyond the Community
The Pastoral Ind.gena in La Esperanza
Between Custom, Tradition, and Culture
A Political History of El costumbre
Conclusion: The Tepas Are Bilingual
Glossary
References
Index
About the Author