“Saints and sinners, whores and housewives, swindlers and laborers alike attempted a hasty adjustment to novel conditions in a land that seemed strange and forbidding,” writes William R. Hunt in his narrative history of Alaska mining. Hunt offers an exciting anecdotal account that follows hungry prospectors, canny shopkeepers, hopeful hangers-on, and crafty lawyers through the gold mining camps and temporary towns of nineteenth-century Alaska. Hunt has hiked and mined many of the same claims he writes about in the book, and North of 53 offers a rare glimpse into far-flung communities from Skagway to the Yukon to the deep interior of Alaska to the Ididarod and Nome on the Bering Sea.
On October 23, 1918, a storm rose and the Canadian Pacific steamer Princess Sophia ran aground on Vanderbilt Reef, northwest of Juneau, Alaska. Tragically, there were no survivors. The 353 aboard represented a significant cross-section of the population of the Yukon and Alaska, and their loss was a heavy blow to a society that, with the end of the gold rush, was already in decline. This book tells the dramatic stories of many of the passengers, how they had gone to the north, what they did there, and why they were leaving that fall, and sheds light on a little-known aspect of Alaska's history.
The title to this interdisciplinary collection draws on the Yupik Eskimo belief that seals, fish, and other game are precious gifts that, when treated with respect and care, will return to be hunted again. Just so, if oral traditions are told faithfully and respectfully, they will return to benefit future generations. The contributors to this volume are concerned with the interpretation and representation of oral narrative and how it is shaped by its audience and the time, place, and cultural context of the narration. Thus, oral traditions are understood as a series of dialogues between tradition bearers and their listeners, including those who record, write, and interpret.
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