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Ancestors, Kings, and the Dao
Constance A. Cook
Harvard University Press

Ancestors, Kings, and the Dao outlines the evolution of musical performance in early China, first within and then ultimately away from the socio-religious context of ancestor worship. Examining newly discovered bamboo texts from the Warring States period, Constance A. Cook compares the rhetoric of Western Zhou (1046–771 BCE) and Spring and Autumn (770–481 BCE) bronze inscriptions with later occurrences of similar terms in which ritual music began to be used as a form of self-cultivation and education. Cook’s analysis links the creation of such classics as the Book of Odes with the ascendance of the individual practitioner, further connecting the social actors in three types of ritual: boys coming of age, heirs promoted into ancestral government positions, and the philosophical stages of transcendence experienced in self-cultivation.

The focus of this study is on excavated texts; it is the first to use both bronze and bamboo narratives to show the evolution of a single ritual practice. By viewing the ancient inscribed materials and the transmitted classics from this new perspective, Cook uncovers new linkages in terms of how the materials were shaped and reshaped over time and illuminates the development of eulogy and song in changing ritual contexts.

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front cover of Legends of the Warring States
Legends of the Warring States
Persuasions, Romances, and Stories from Chan-kuo Ts'e
J. I. Crump
University of Michigan Press, 1998
The origins of the Chan-kuo Ts’e (Intrigues of the warring states) as an entity can be traced to a palace librarian at the Han Court, Liu Hsiang (76–6 BCE), who compiled and edited the pre-Han texts (c. 300–221 BCE) into a single volume and gave the collection a name. Thereafter, surviving manuscripts show the Chan-kuo Ts’e circulated during the Later Han Dynasty. Sometime during the years of decline and following the fall of the Han Dynasty, the Chan-kuo Ts’e began to acquire the aura of a wicked book, somewhat analogous to Niccolo Machiavelli’s The Prince. From time to time it was seen as one of a number of books that could unlock immense power in an era characterized both by widespread illiteracy and common belief in literacy and scholarship as the best if not the only vehicle to any goal. After 400 CE, there is no record of the text until it was reconstructed by an 11th-century scholar, Tseng Kung, who formed a model for critical circulation for the next nine centuries.
This volume presents selections and commentary by the premier Western translator and interpreter of the Chan-kuo Ts'e—ninety pieces singled out for their literary sophistication and sprightliness of conception. It also features more complete warring states narratives, the “romances”—persuasions of four of the best-known figures, Fan Chü, Chang Yi, Su Ch'in, and Ch'un-shen Chün, augmented by biographical material from the Shi-chi. This reader highlights both the nature of Chan-kuo Ts'e, an important pre-Han collection, and its considerable pleasures.
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