Mormonism is a community with two faces: progressive and conservative. This is true of nearly all faith traditions, which can be alternately open or defensive, traditional or innovative, accepting or judgmental. In the case of the LDS Church, it continues, a century after having shaken off the stigma of polygamy, three decades after embracing blacks as equals, and in the face of international growth, to wrestle with freeing itself from its past insularity. In doing so, it will find its place within the larger religious world and its accommodation to the challenges of modernism.

This all represents a challenge for individual members, especially for artists, scholars, and independent thinkers. The poet Robert Haas has made a distinction between religion, which is “communal worship centered on shared ideas of the sacred,” and spirituality, which “has to do with the individual soul’s struggle with its own meaning.” In this anthology, sixteen Latter-day Saints explain how they balance the demands of religion and spirituality in the modern Church. It brings to mind the example of LDS educator Lowell Bennion who offered the image of carrying water on both shoulders to explain the binary nature of balancing faith with reason, institutional commitment with individual integrity, obedience with love.

It is encouraging to discover so many Latter-day saints who, the editor writes, “neither stay with their faith blindly nor leave it rebelliously, but rather choose to struggle with challenges and strive for a more mature discipleship.” The contributors to this anthology are Lavina Fielding Anderson, Mary Bradford, William Bradshaw, Claudia L. Bushman, Fred Christensen, Lael Littke, Armand Mauss, Chase Peterson, Grethe Peterson, J. Frederick “Toby” Pingree, Gregory Prince, Robert A. Rees, Tom Rogers, William D. Russell, Cherry Bushman Silver, and Morris Thurston.

From 1973 to 1988, Race Today, the journal of the revolutionary Race Today Collective was at the epicentre of the struggle for racial justice in Britain. Placing race, sex and social class at the core of its analysis, it featured in its articles and pamphlets contributions from some of the leading writers and activists of the time: C. L. R. James, Darcus Howe, Linton Kwesi Johnson, Toni Morrison, Maya Angelou, Walter Rodney, Bobby Sands, Farrukh Dhondy and Mala Sen and many more. Here to Stay, Here to Fight, draws together many of these key articles and extracts into an impressive collection - the first book-length anthology of its kind - rescuing many contributions from the obscurity of inaccessible archives. Framing the original contributions, there is a general introduction, which provides an overview of Race Today's 15-year history, section introductions providing context for each extract, written by writers and activists associated with the Collective, and a concluding section exploring the legacy of Race Today in contemporary social movements and debates around race, gender and class.

Today, South Asians are a rapidly growing demographic in the United States, comprising nearly 2 percent of the population. But there was a time in the not-too-distant past when the United States was far less hospitable to South Asian immigrants. In fact, until 1952, only white immigrants could become naturalized American citizens. Yet in the first half of the twentieth century, many states still had thriving communities of South Asians. 
 
In Here to Stay, Geetika Rudra, a second-generation Indian immigrant and American history buff, takes readers on a journey across the country to unearth the little-known histories of earlier generations of South Asian Americans. She visits storied sites such as Oregon’s “Hindoo Alley,” home to many lumber workers at the turn of the century, and Angel Island, California’s immigration hub. She also introduces readers to such inspiring figures as Bhagat Singh Thind, an immigrant who had enlisted in the U.S. Army to serve his adopted country in World War I, but who was later denied citizenship and took his case all the way to the U.S. Supreme Court. In turns both serious and joyful, this book vividly reveals how South Asians have always been a vital part of the American tapestry.