The Bath-Gymnasium at Sardis is the most important known example of a complex that combines the gymnasium, a Greek institution, with the Roman bath, a unique architectural and cultural embodiment comparable in size and organization to the great Imperial thermae of Rome. The restoration by the Harvard-Cornell Expedition of the “Marble Court” or Imperial cult hall provides a rare opportunity to appreciate firsthand the scale and elegance of the major Imperial monuments.
In this fully illustrated volume Fikret Yegül describes the complex from the palaestra of the east through the richly decorated Marble Court to the vast swimming pool, lofty halls, and hot baths, including analysis of the excavation, evidence for structural systems, roofing, vaulting, and decoration, and the significance of building inscriptions. The author traces the building history from its completion in the second century through five centuries of renovation and redecoration. Mehmet Bolgil, a practicing architect who was in charge of the restoration at Sardis, contributes a clear description of the reconstruction process.
The Byzantine Shops at Sardis form a complex of commercial establishments lining the south wall of Sardis's renowned synagogue and bath complex. They offer scholars a unique opportunity to study urban life and commercial architecture in the Late Antique period. Remarkably well preserved, these shops provide economic data vital to an understanding of the trade and commerce of their time.
J. Stephens Crawford was a primary excavator of the shops and has worked at contemporary sites in Asia Minor. His first-hand insights elucidate his publication of the functions of the shops, which include dye shops, glass shops, a “hardware store,” and a restaurant. Crawford explores the evidence of religious diversity in the shops, where Jews and Christians lived and worked side by side. The contributors to this volume include Martha Goodway, George M. A. Hanfmann, Jane Ayer Scott, Pamela Vandiver, and Michael Weishan. Descriptions of the finds, which are extensively illustrated, are contributed by J. A. Scott. A comprehensive chapter of architectural comparanda from Asia Minor, Greece, Egypt, and the Near East presents some interesting parallels. Pamela Vandiver and Martha Goodway of the Smithsonian Conservation Laboratory provide an appendix of analyses of metal and fruit residues from the crucibles found in the shops, and a numismatic appendix summarizes the currency by mint.
Sardis was home to one of the earliest known Christian communities, appearing among the Seven Churches of Asia in the mid-first century AD. Between 1962 and 1973, the Archaeological Exploration of Sardis excavated two superimposed churches at the ancient site, one early Christian, one Byzantine. This richly illustrated volume documents the architecture and history of these buildings from the fourth to the sixteenth century.
The early Christian church, an aisled basilica with narthex and atrium, both decorated with floor mosaics, had a long and complicated history, starting in the fourth century and continuing into the ninth century. Built over its remains is a Byzantine church dating to the little-known Lascarid period, when Constantinople had fallen to the Fourth Crusade and western Asia Minor was home to an independent Christian empire. This building’s standing remains, scattered domes, and vaulting fragments support the reconstruction of an inscribed-cross church with six columns and five domes, enriched on the exterior by a variety of brick and terracotta decoration. Together, these buildings cast new light on a millennium of Christian worship at Sardis, from the first official recognition of Christianity until the end of the Byzantine era.
Sardis, capital city of the Lydian and Persian kings, stronghold of the Seleukid kings, metropolis of Roman Asia, and episcopal see in the Byzantine period, has been the focus of archaeological research since the early 1900s. This monograph focuses on the over 8,000 coins minted in the Lydian, Hellenistic, Roman, and Byzantine periods that were excavated between 1973 and 2013 in the Harvard-Cornell Expedition.
The book places coins within eastern Mediterranean historical, cultural, and economic contexts, in order to better understand the monetized economy of Sardis. It adds important archaeological context to shed light on the uses of coins and the nature of the deposits, with attention paid to the problems of monetary circulation and chronological development of the deposits, especially in the Late Roman period. Statistical analyses, including a new method of analyzing the deposits, help define the nature and chronological horizons of the strata. A catalog of the coins concludes the main body of the study, followed by appendices on countermarks, monograms, and statistical analyses.
Although the treasury of King Croesus held great quantities of gold and silver plate, the Lydians clearly loved fine ceramic wares imported from Greece. This preference was entirely appropriate for the capital of the expansive Lydian Kingdom, which occupied a pivotal position between the city states of the Greeks and the gigantic empire of the Persians. The importation of Greek pottery corresponds to the visits from poets, philosophers, and politicians mentioned by the historian Herodotus.
This collaborative work consists of three generously illustrated sections presenting the ceramic finds excavated at Sardis, but produced in the mainland Greek centers of Corinth, Athens, and Sparta. Judith Snyder Schaeffer analyzes the Corinthian imports, Nancy H. Ramage the Attic, and Crawford H. Greenewalt, Jr., the Lakonian. Their study of this material from the Harvard-Cornell excavations at Sardis offers new evidence of the taste for specific Greek wares and shapes in Anatolia before the time of Alexander the Great.
The metropolis of Asia Minor and one of the great capitals of antiquity, Sardis was the place where legendary Croesus ruled, where coinage was invented, and economic history revolutionized. The letters published in this book provide an informal account of fourteen years of work by a Harvard-Cornell team to retrieve evidence of the greatness of Lydian culture as well as of the Prehistoric, Hellenistic, Roman, and Byzantine civilizations that preceded and followed the Lydian kingdom.
Written each season from the field by George Hanfmann, Field Director of the expedition and John E. Hudson Professor of Archaeology at Harvard University, the letters have allowed friends and supporters of the project to share in the important aspects of a dig at a major site—the excitement and disappointments inherent in a scholarly quest of long-buried cultures, the multiplicity of unexpected complications, human, mechanical, and environmental. The letters reveal the diversity and variety of methods, tasks, and problems that a dig brings into play: from analysis of minute gold pieces to construction of a seventy-foot crane; from checking 500 items through customs to deciphering an unknown language. They chronicle both successes and failures: the discovery of the gold-refining plant of Croesus and his ancestors, the unexpected emergence of the world's largest early synagogue and its restoration, and the valiant but unsuccessful attempt to locate the burial chamber of the founder of the Lydian kingdom by tunneling through a huge mound.
The letters have an immediacy that no generalized or retrospective account could have. More than 200 black and white and five color photographs and three maps illustrate the letters, which serve as a pleasurable introduction to archaeology and a report on a major community on the boundary of the Mediterranean and the Near East spanning 5,000 years. Letters from Sardis also provides a survey of the most important scientific and scholarly results attained by one of the major archaeological projects in the classical lands.
From the sixth to the fourth century B.C., the western Anatolian region of Lydia was home to a distinctive local tradition of ashlar masonry construction. The earliest datable example of fine stone masonry in the environs of Sardis, the capital of the Lydian empire, is the tomb of King Alyattes, who died in ca. 560 B.C. Contemporary monuments include a city gate and monumental terraces. Alyattes’ son Croesus was overthrown by the Persians in 547 B.C., but the Lydian building tradition survived in chamber tombs at Sardis and throughout Lydia.
This richly illustrated volume examines the monuments of Sardis and environs in the context of contemporary developments in Lydia and throughout the ancient Mediterranean and Near East. The study of Lydian architecture illuminates traditions of Anatolian kingship, technological exchange between Lydia and Greece and the Near East, and the origins of Persian imperial architecture.
A great metropolis of the ancient world, “golden” Sardis was the place where legendary Croesus ruled, where coinage was invented. Since 1958 an archaeological team has been working at the site to retrieve evidence of the rich Lydian culture as well as of the prehistoric Anatolian settlement and the Hellenistic and Roman civilizations that followed the Lydian kingdom. Here is a comprehensive and fully illustrated account of what the team has learned, presented by the eminent archaeologist who led the expedition.
George Hanfmann and his collaborators survey the environment of Sardis, the crops and animal life, the mineral resources, the industries for which the city was famed, and the pattern of settlement. The history of Sardis is then reconstructed, from the early Bronze Age to Late Antiquity. Archaeologists who have done the excavating contribute descriptions of shops and houses, graves, the precinct and Altar of Artemis, the Acropolis, gold-working installations and techniques, the bath and gymnasium complex, and the Synagogue. The material finds are studied in the context of other evidence, and there emerges an overall picture of the Lydian society, culture, and religion, the Greek and subsequently the Roman impact, the Jewish community, and the Christianization of Sardis. Historians of the ancient world will find this account invaluable.
Ancient Sardis, the capital of Lydia, was of outstanding importance: in the Lydian period it held the residence of the kings and subsequently, under Persian rule, the satraps. Throughout antiquity it remained an administrative center. Travelers of modern times and archaeological excavations have revealed, from the city site and its surroundings, inscriptions written mostly in Greek, some in Latin. Their texts deal with all kinds of subjects: decrees, public honors, civil and sacred laws, letters, epitaphs, and more.
In the corpus “Sardis VII 1” (1932) W. H. Buckler and D. M. Robinson published all inscriptions (228 items) known up to 1922, after which year excavation at Sardis came to a halt because of the Greek-Turkish war. Since excavation resumed in 1958, a portion of the Greek and Latin inscriptions has been published in various, widely scattered places; another portion, containing important texts discovered during the last ten years, was until now unpublished. The aim of this monograph is to present in a comprehensive corpus the entire epigraphic harvest (485 items) made in Sardis and its territory since 1958. Each inscription is accompanied by a description of the monument, bibliography, translation, and commentary; indices, concordances, photographs, and maps complement the collection.
The great metropolis of Asia Minor, Sardis was the place where legendary Croesus ruled, where coinage was invented. Since 1958 a Harvard-Cornell archaeological team has worked at the site to retrieve evidence of the greatness of Lydian culture as well as of the prehistoric, Hellenistic, Roman, Byzantine, and Turkish civilizations that preceded and followed the Lydian kingdom. Here is the first of the richly illustrated volumes that will report their work.
Eight authors, experts from a variety of disciplines, put Sardis into its setting—physical, economic, and cultural. They offer a topographic survey of the city; a study of the vast defensive circuit of the Roman City Wall; and the first detailed examination of the sacred Precinct of Artemis, which housed one of the grandest temples of antiquity. The precinct's changing fortunes from archaic to Turkish times and the nature of the earliest temple on the site are discussed on the basis of new soundings, and reasons for the change to a temple dedicated jointly to Zeus and Artemis are outlined.
Also included is evidence for an archaic Lydian and a larger Hellenistic altar and for Lydian dwellings at the northeast boundary of the precinct. Located outside the City Walls, a Roman bath having fragments of Early Byzantine paintings illustrates experiments in combining Hellenistic masonry and Roman concrete structural systems.
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