Few would disagree that Western democracies are experiencing a crisis of representation. In the United States, gerrymandering and concentrated political geographies have placed the Congress and state legislatures in a stranglehold that is often at odds with public opinion. Campaign financing ensures that only the affluent have voice in legislation. Europeans, meanwhile, increasingly see the European Union as an anti-democratic body whose “diktats” have no basis in popular rule. The response, however, has not been an effective pursuit of better representation. In Good Government, Pierre Rosanvallon examines the long history of the alternative to which the public has gravitated: the empowered executive.
Rosanvallon argues that, faced with everyday ineptitude in governance, people become attracted to strong leaders and bold executive action. If these fail, they too often want even stronger personal leadership. Whereas nineteenth-century liberals and reformers longed for parliamentary sovereignty, nowadays few contest the “imperial presidency.” Rosanvallon traces this history from the Weimar Republic to Charles De Gaulle’s “exceptional” presidency to the Bush-Cheney concentration of executive power.
Europeans rebelling against the technocratic EU and Americans fed up with the “administrative state” have turned to charismatic figures, from Donald Trump to Viktor Orbán, who tout personal strength as their greatest asset. This is not just a right-wing phenomenon, though, as liberal contentment with Obama’s drone war demonstrates. Rosanvallon makes clear that contemporary “presidentialism” may reflect the particular concerns of the moment, but its many precursors demonstrate that democracy has always struggled with tension between popular government and concentrated authority.
"There have been many attempts to adapt Foucault's arguments to the study of international relations, but this powerful and provocative book is the most sustained, and arguably the most successful in showing how the governmentality approach can be adapted to the analysis of global politics."
---Barry Hindess, Research School of Social Sciences, The Australian National University
A highly welcome and original contribution to contemporary debates on the shape and future of the international system and on the possibility of reconfiguring IR theory as social theory."
---Mathias Albert, Bielefeld University, Germany
"Iver Neumann and Ole Jacob Sending have put meat on the bones of Michel Foucault's notion of governmentality, fulfilling the hopes of long-famished students and scholars of global governance. Through their focus on specific case studies, the authors have provided a much-needed contribution to the international relations literature, one that is sure to become a staple of courses and seminars throughout the world."
---Ronnie D. Lipschutz, University of California, Santa Cruz
What does globalization mean for the principle of state sovereignty and for the power and functioning of states? Whereas realists assert the continued importance of states, constructivists contend that various political entities as well as the logic of globalization itself undermine state sovereignty.
Drawing on the state formation literature and on social theory, particularly the works of Weber and Foucault, Iver B. Neumann and Ole Jacob Sending question the terms of the realist-constructionist debate. Through detailed case studies, they demonstrate that states use nongovernmental organizations and international organizations indirectly to enforce social order and, ultimately, to increase their own power. At the same time, global politics is dominated by a liberal political rationality that states ignore at their peril. While states remain as strong as ever, they operate within a global polity of new hierarchies among states and between states and other actors.
Iver B. Neumann is Director of Research at the Norwegian Institute of International Affairs and Professor of Russian Studies at the University of Oslo.
Ole Jacob Sending is Senior Researcher at the Norwegian Institute of International Affairs, where he heads the Research Programme on Global Governance and International Organizations.
Cover art credit: © iStockphoto.com/Will Evans
Also available as an e-book.
In A Government of Laws, which includes a new preface, Ellis Sandoz re-evaluates the traditional understanding of the philosophic and intellectual background of the American founding. Through an exhaustive assessment of Renaissance, medieval, and ancient political philosophy, he shows that the founding fathers were consciously and explicitly seeking to create a political order that would meet the demands of human nature and society. This rigorous and searching analysis of the sources of political and constitutional theory generates an original and provocative approach to American thought and experience.
Why the Greeks? How did it happen that these people—out of all Mediterranean societies—developed democratic systems of government? The outstanding German historian of the ancient world, Christian Meier, reconstructs the process of political thinking in Greek culture that led to democracy. He demonstrates that the civic identity of the Athenians was a direct precondition for the practical reality of this form of government.
Meier shows how the structure of Greek communal life gave individuals a civic role and discusses a crucial reform that institutionalized the idea of equality before the law. In Greek drama—specifically Aeschylus' Oresteia—he finds reflections of the ascendancy of civil law and of a politicizing of life in the city-state. He examines the role of the leader as well as citizen participation in Athenian democracy and describes an ancient equivalent of the idea of social progress. He also contrasts the fifth-century Greek political world with today's world, drawing revealing comparisons.
The Greek Discovery of Politics is important reading for ancient historians, classicists, political scientists, and anyone interested in the history of political thought or in the culture of ancient Greece.
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