What is the nature of grassroots activism? How and why do individuals get involved or attempt to make change for themselves, others, or their own communities? What motivates activists to maintain momentum when their efforts to redress injustices or paths toward change seem difficult or personally risky to navigate? These questions and more are addressed in Grassroots Activisms: Public Rhetorics in Localized Contexts. Featuring a diverse array of both local activist profiles and original scholarly essays, the collection amplifies and analyzes the tactics of grassroots activists working locally to intervene in a variety of social injustices—from copwatching and policy reform to Indigenous resistance against land colonization to #RageAgainstRape. Attuned to the demanding—and often underappreciated—work of grassroots activism, this book interrogates how such efforts unfold within and against existing historical, cultural, social, and political realities of local communities; are informed by the potentials and constraints of coalition-building; and ultimately shape different facets of society at the local level. This collection acknowledges and celebrates the complexity of grassroots activist work, showing how these less-recognized efforts often effect change where institutions have failed.

Human senses have the potential to play a significant role in inspiring action to combat climate change. When we smell pollutants in the air, for example, or feel the blast of a polar vortex, we are more likely to act in response to these changes in environmental conditions. However, the sensorium—and particularly our sense of smell—is often downplayed when we consider the rhetorics of environmental crises. In Olfactory Rhetoric, Lisa L. Phillips argues that how we sense the world around us should be a crucial piece of rhetorical evidence when evaluating environmental injustices. Specifically, Phillips elevates olfaction (what we smell) and olfactory rhetoric (how we talk about and experience what we smell) when discussing three contemporary environmental crises set in historically marginalized communities: the Sriracha sauce factory controversy, the Salton Sea scent events, and the Blue Ridge Landfill emissions problem. On a broader scale, Phillips develops an intersectional ecofeminist sensory-rhetorical approach for evaluating how olfactory and sensory persuasions work and how they can be used to advocate for environmental justice and a more breathable future.