Simon Pirani investigates the interaction of power, money and people in Russia during the presidencies of Vladimir Putin and his successor Dmitry Medvedev.

Profiling the Putin team, including contingents from the security services and pro-market economic "reformers", Pirani argues that the economic growth it presided over during the oil boom was one-sided. The gap between rich and poor widened. Now the boom is over, inequalities will multiply further. As well as explaining Russia's economic trajectory, the book provides a unique account of the social movements that are working against an increasingly authoritarian government to change Russia for the better.

This is the perfect introduction for undergraduates approaching Russia for the first time and those who wish to know how Russia will change during the economic crisis.

The English Civil War was followed by a period of unprecedented religious tolerance and the spread of new religious ideas and practices. Britain experienced a period of so-called “Godly religious rule” and a breakdown of religious uniformity that was perceived as a threat to social order by some and a welcome innovation to others. The period of Godly religious rule has been significantly neglected by historians—we know remarkably little about religious organization or experience at a parochial level in the 1640s and 1650s. This volume addresses these issues by investigating important questions concerning the relationship between religion and society in the years between the first Civil War and the Restoration. How did ordinary people experience this period of dramatic upheaval? How did religious imperatives change and develop? Did people resist Godly imperatives?With its nuanced analysis of Cromwell's England, Church and People in Interregnum Britain will interest religious scholars, enthusiasts of military history, and public historians.

An exploration of the regulatory and coercive roles played by church courts in England during the seventeenth century.

Religion meant far more in early modern England than church on Sundays, a baptism, a funeral, or a wedding ceremony. The Church was fully enmeshed in the everyday lives of the people, their morals, and religious observance. It imposed comprehensive regulations on its flock focused on such issues as sex before marriage, adultery, and receiving the sacrament, and it employed an army of informers and bureaucrats, headed by a diocesan chancellor, to enable its courts to enforce the rules. Church courts lay, thus, at the very intersection of Church and people. This book offers a detailed survey of three dioceses across the whole of the century, examining key aspects such as attendance at court, completion of business, and, crucially, the scale of guilt to test the performance of the courts. For students and researchers of the seventeenth century, it provides a full account of court operations, measuring the extent of control, challenging orthodoxies about ex-communication, penance, and juries, contextualizing ecclesiastical justice within major societal issues of the times, and, ultimately, presents powerful evidence for a “church in danger” by the end of the century.
 

This book examines the active role of urban citizens in constructing alternative urban spaces as tangible resistance towards capitalist production of urban spaces that continue to encroach various neighborhoods, lanes, commons, public land and other spaces of community life and livelihoods. The collection of narratives presented here brings together research from ten different Asian cities and re-theorises the city from the perspective of ordinary people facing moments of crisis, contestations, and cooperative quests to create alternative spaces to those being produced under prevailing urban processes. The chapters accent the exercise of human agency through daily practices in the production of urban space and the intention is not one of creating a romantic or utopian vision of what a city "by and for the people" ought to be. Rather, it is to place people in the centre as mediators of city-making with discontents about current conditions and desires for a better life.

In this innovative study of the rise of the conservation ethic in northern New England, Richard Judd shows that the movement that eventually took hold throughout America had its roots among the communitarian ethic of countrypeople rather than among urban intellectuals or politicians. Drawing on agricultural journals and archival sources such as legislative petitions, Judd demonstrates that debates over access to and use of forests and water, though couched in utilitarian terms, drew their strength and conviction from deeply held popular notions of properly ordered landscapes and common rights to nature.

Unlike earlier attempts to describe the conservation movement in its historical context, which have often assumed a crude dualism in attitudes toward nature--democracy versus monopoly, amateur versus professional, utilitarian versus aesthete--this study reveals a complex set of motives and inspirations behind the mid-nineteenth-century drive to conserve natural resources. Judd suggests that a more complex set of contending and complementary social forces was at work, including traditional folk values, an emerging science of resource management, and constantly shifting class interests.

Common Lands, Common People tells us that ordinary people, struggling to define and redefine the morality of land and resource use, contributed immensely to America's conservation legacy.

After Vatican II, the Roman Catholic Church began a process of stripping away anti-Jewish sentiments within its theological culture. One question that has arisen and received very scant attention regards the theological significance of the founding of the state of Israel in 1948 – and the attendant nakba, the plight of the Palestinian people. Some American evangelical Christians have developed a theology around the state of Israel, associating themselves with Zionism. Some Christian groups have developed a theology around the suffering of the Palestinian people and demand resistance to Zionism. This unique collection of essays from leading Catholic theologians from the United States, Germany, France, Italy, Switzerland, England, and the Middle East reflect on the theological status of the land of Israel. These essays represent an exhaustive range of views. None avoid the new Catholic theology regarding the Jewish people. Some contributors see this as leading towards a positive theological affirmation of the state of Israel, while distancing themselves from Christian Zionists. All contributors are committed to rights of the Palestinian people. Some affirm the need for strong diplomatic and political support for Israel along with equal support for Palestinians, arguing that this is as far as the Church can go. Others argue that the Church’s emerging theology represents the guilt conscience of Europe at the cost of the Palestinian people. None deny the right of Jews to live in the land. Two Jewish scholars respond to the essays creating an atmosphere of genuine interfaith dialogue which serves Catholics to think further through these issues.

A twisting path through Austin’s underground music scene in the twentieth century’s last decade, narrated by the people who were there.

It’s 1990 in Austin, Texas. The next decade will be a tipping point in the city's metamorphosis from sleepy college town to major city. Beneath the increasingly slick exterior, though, a group of like-minded contrarians were reimagining an underground music scene. Embracing a do-it-yourself ethos, record labels emerged to release local music, zines cheered and jeered acts beneath the radar of mainstream media outlets, and upstart clubs provided a home venue for new bands to build their sound.

This vibrant scene valued expression over erudition, from the razor-sharp songcraft of Spoon to the fuzzed-out poptones of Sixteen Deluxe, and blurred the boundaries between observer and participant. Evolving in tandem with the city’s emergence on the national stage via the film Slacker and the SXSW conference and festivals, Austin’s musical underground became a spiritual crucible for the uneasy balance between commercial success and cultural authenticity, a tension that still resonates today.

The first book about Austin underground music in the ’90s, A Curious Mix of People is an oral history that tells the story of this transformative decade through the eyes of the musicians, writers, DJs, club owners, record-store employees, and other key figures who were there.