Cultural critic Lauren Berlant wrote that “politics is always emotional,” and her words hold especially true for politics in the twenty-first century. From Obama to Trump, from Black Lives Matter to the anti-abortion movement, politicians and activists appeal to hope, fear, anger, and pity, all amplified by social media. 
 
The essays in Feeling Democracy examine how both reactionary and progressive politics are driven largely by emotional appeals to the public. The contributors in this collection cover everything from immigrants’ rights movements to white nationalist rallies to show how solidarities forged around gender, race, and sexuality become catalysts for a passionate democratic politics. Some essays draw parallels between today’s activist strategies and the use of emotion in women-led radical movements from the 1960s and 1970s, while others expand the geographic scope of the collection by considering Asian decolonial politics and Egyptian pro-democracy protests. 
 
Incorporating scholarship from fields as varied as law, political science, philosophy, psychoanalysis, and history, Feeling Democracy considers how emotional rhetoric in politics can be a double-edged sword—often wielded by authoritarian populists who seek to undermine democracy but sometimes helping to bring about a genuine renewal of participatory democracy.  

Founded in 1975, the non-partisan National Alliance of Black Feminists (NABF) played a critical role in the Black women’s liberation movement and the fight for the Equal Rights Amendment. The Chicago-based organization’s Black humanist feminism powered a singular dedication to building coalitions while influencing its historic set of comprehensive political, economic, and cultural demands.

Ileana Nachescu places the NABF’s history as the bridge between Black women’s social activism in the 1970s and the intellectual activism of the 1980s. Her account details the NABF’s work and how it reflected the group’s strong humanist belief in the transformation of all human beings. Nachescu also shows that the NABF’s post-Eighties erasure from movement histories is consistent with how many white feminists marginalized women of color and rejected their leadership. From there, Nachescu examines Black lesbians’ vibrant support of the NABF and shows how respectability politics pressured the group to support its lesbian membership in private but maintain a public silence on the issue.

A rare in-depth look at an overlooked organization, The National Alliance of Black Feminists tells an untold story of Black women’s liberation in the Midwest.