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Sumerian Economic Texts from the Third Ur Dynasty
Tom B. Jones, , , and
University of Minnesota Press, 1961

Sumerian Economic Texts from the Third Ur Dynasty was first published in 1961. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

This is a study and catalogue of some 350 hitherto unpublished Sumerian cuneiform documents, nearly all economic in nature. The authors describe the transliterate each document and present viewpoints regarding certain important classes of the texts. The findings of the study may lead to renewed interest in the third Ur Dynasty, which scholars have long regarded as relatively unimportant because its history is the swan song of Sumerian autonomy and culture.

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Supernatural Speakers in Old English Verse
Poetic and Spiritual Power in Early Medieval Society
Matthew D. Coker
Arc Humanities Press, 2023
The first extended study of supernatural discourse in Old English poetry, Supernatural Speakers in Old English Verse fills a conspicuous gap in the scholarship of early medieval literature. Drawing insights from various disciplines, including critical discourse analysis, social psychology, and oral poetry studies, Supernatural Speakers demonstrates how and why three poets—the poets of Genesis A, Christ C, and Guthlac A—marshalled their distinction as experts of the Old English poetic medium to perform the power of supernatural speech by means of masterful poetics. By offering new analytical paths through these early medieval poems, Supernatural Speakers elucidates the importance of poetics as a critical window on the social and religious functions of verbal art in early medieval England.
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Suspended Animation
Pain, Pleasure and Punishment in Medieval Culture
Robert Mills
Reaktion Books, 2005
When Marsellus in the film PulpFiction asserts, "I'm gonna git medieval on your ass," we know that he is about to bring down a fierce and exacting punishment. Yet is the violence of the Middle Ages that far removed from our modern society? Suspended Animation argues that not only is the stereotype of uncontrolled violence in the Middle Ages historically misleading, the gulf between modern society and the medieval era is not as immense as we might think. In fact, both medievals and moderns live within a social tension of "suspended animation" engendered by images and acts of violence.

Just as in medieval times, Robert Mills argues, it is the threat of violence—not the reality—that continues to structure our lives. To illustrate this "aesthetics of suspense," Mills draws on extensive and disturbing examples from medieval iconography, contemporary philosophy, and even pornography, ranging from the vivid depictions of Hell in Tuscan frescoes to Billie Holiday's famously wrenching song "Strange Fruit". Mills reveals how these uncomfortable images and texts expose a modern self-deception, and he further explores how medieval images evoked a pleasure revealingly close to that found in modern depictions of sexuality. Suspended Animation also makes a fresh contribution to theoretical debates on pre-modern gender and sexuality. Mills's comprehensive analysis demonstrates that—as wartime prisoner abuse incidents at Abu Ghraib and Guantánamo Bay have recently indicated—our notions of ourselves as not-medieval (that is, civilized) not only fail to prepare us for modern torture and warfare but also lead us into complicity with self-proclaimed moral and civic leaders.
 
Whether considering a medieval painting of a Christian martyr or the immense popularity of grotesque historical tourist attractions such as the London Dungeons, Suspended Animation argues that images of death and violence are as pervasive today as they were in the Middle Ages, serving as potent reminders of the link between the modern and the medieval era.
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front cover of The Symbolism of Marriage in Early Christianity and the Latin Middle Ages
The Symbolism of Marriage in Early Christianity and the Latin Middle Ages
Images, Impact, Cognition
Line Cecilie Engh
Amsterdam University Press, 2019
In the Middle Ages everyone, it seems, entered into some form of marriage. Nuns -- and even some monks -- married the bridegroom Christ. Bishops married their sees. The popes, as vicars of Christ, married the universal Church. And lay people, high and low, married each other. What united these marriages was their common reference to the union of Christ and Church. Christ™'s marriage to the Church was the paradigmatic symbol in which all the other forms of union participated, in superior or inferior ways. This book grapples with questions of the impact of marriage symbolism on both ideas and practice in the early Christian and medieval period. In what ways did marriage symbolism -- with its embedded concepts of gender, reproduction, household, and hierarchy -- shape people™'s thought about other things, such as celibacy, ecclesial and political relations, and devotional relations? How did symbolic cognition shape marriage itself? And how, if at all, were these two directions of thinking symbolically about marriage related?
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