When Ronald Reagan chose C. Everett Koop to be Surgeon General of the United States in 1981, liberal politicians, women's groups, and even the public health community opposed the nomination because of his conservative social views and strong anti-abortion beliefs. By the time he left office in 1989, the same people who had vilified him as “Dr. Kook” were singing his praises, and many conservative politicians and activists who had championed his nomination were criticizing him as a traitor. He had also become “the only surgeon general [who was] a household name,” according to the Associated Press, because of his ubiquitous media exposure around the HIV/AIDS crisis, his unique look, and his savvy with the press. How had Koop remade himself and this once major government office, which sounded grand but in the 1960s had been stripped to a minor advisory role?
As Nigel M. de S. Cameron shows, Koop was, above all, guided in his decisions by his unwavering physician’s commitment to saving lives. Even in the face of political pressures and what many expected to be his personal beliefs, he focused on science and public health. On smoking, abortion, and AIDS he openly defied Republican politicians and alienated New Right conservatives because his reading of the science did not support their ideologies. It was this adherence to science, health, and office that led him to refuse to campaign on abortion, seek compromise on the disabled “Baby Doe” case, relentlessly go after Big Tobacco, and finally reach out to the gay community as AIDS and fear of AIDS exploded. Both supporters and detractors consistently misjudged him.
This first full biography of Koop draws on thousands of documents and hundreds of interviews with family, friends, and colleagues to tell the story of the precocious boy from Brooklyn who was already the world’s most celebrated pediatric surgeon when he became Surgeon General and one of the most recognizable public figures in late-20th century America. Koop remains a sterling example—to both left and right—of how public officials should conduct themselves.
The life story of a daredevil who became a war hero will fascinate adventurous young readers with its tales of survival.
At age thirteen, following the death of his father, young Eddie dropped out of school and joined the workforce. Through a combination of smarts, hard work, and perseverance, Rickenbacker would grow up to become an automobile mechanic, a race car driver, a fighter pilot, an entrepreneur, a war hero, a business executive, and a staunch advocate for hard work and personal responsibility.
Along the way he lived on the line between recklessness and courage. He survived dozens of accidents, coming close to death more than once. During the earliest years of American automobile racing, Rickenbacker was “the most daring and withal the most cautious driver” on the circuit. How could he have been both daring and cautious? This book invites young readers to decide for themselves as they follow Rickenbacker on his many hair-raising adventures.
Finalist, Sheikh Zayed Book Award
“With extraordinary linguistic range, Calderwood brings us the voices of Arabs and Muslims who have turned to the distant past of Spain to imagine their future.”
—Hussein Fancy, Yale University
How the memory of Muslim Iberia shapes art and politics from New York and Cordoba to Cairo and the West Bank.
During the Middle Ages, the Iberian Peninsula was home not to Spain and Portugal but rather to al-Andalus. Ruled by a succession of Islamic dynasties, al-Andalus came to be a shorthand for a legendary place where people from the Middle East, North Africa, and Europe; Jews, Christians, and Muslims lived together in peace. That reputation is not entirely deserved, yet, as On Earth or in Poems shows, it has had an enduring hold on the imagination, especially for Arab and Muslim artists and thinkers in Europe, the Middle East, and North Africa.
From the vast and complex story behind the name al-Andalus, Syrians and North Africans draw their own connections to history’s ruling dynasties. Palestinians can imagine themselves as “Moriscos,” descended from Spanish Muslims forced to hide their identities. A Palestinian flamenco musician in Chicago, no less than a Saudi women’s rights activist, can take inspiration from al-Andalus. These diverse relationships to the same past may be imagined, but the present-day communities and future visions those relationships foster are real.
Where do these notions of al-Andalus come from? How do they translate into aspiration and action? Eric Calderwood traces the role of al-Andalus in music and in debates about Arab and Berber identities, Arab and Muslim feminisms, the politics of Palestine and Israel, and immigration and multiculturalism in Europe. The Palestinian poet Mahmud Darwish once asked, “Was al-Andalus / Here or there? On earth … or in poems?” The artists and activists showcased in this book answer: it was there, it is here, and it will be.
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