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Contested City
Art and Public History as Mediation at New York's Seward Park Urban Renewal Area
Gabrielle Bendiner-Viani
University of Iowa Press, 2018

2020 Brendan Gill Prize finalist
For forty years, as New York’s Lower East Side went from disinvested to gentrified, residents lived with a wound at the heart of the neighborhood, a wasteland of vacant lots known as the Seward Park Urban Renewal Area (SPURA). Most of the buildings on the fourteen-square-block area were condemned in 1967, displacing thousands of low-income people of color with the promise that they would soon return to new housing—housing that never came. 

Over decades, efforts to keep out affordable housing sparked deep-rooted enmity and stalled development, making SPURA a dramatic study of failed urban renewal, as well as a microcosm epitomizing the greatest challenges faced by American cities since World War II. 

Artist and urban scholar Gabrielle Bendiner-Viani was invited to enter this tense community to support a new approach to planning, which she accepted using collaboration, community organizing, public history, and public art. Having engaged her students at The New School in a multi-year collaboration with community activists, the exhibitions and guided tours of her Layered SPURA project provided crucial new opportunities for dialogue about the past, present, and future of the neighborhood. 

Simultaneously revealing the incredible stories of community and activism at SPURA, and shedding light on the importance of collaborative creative public projects, Contested City bridges art, design, community activism, and urban history. This is a book for artists, planners, scholars, teachers, cultural institutions, and all those who seek to collaborate in new ways with communities. 

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Pike St.
A Play
Nilaja Sun
Northwestern University Press, 2017
Pike St., Nilaja Sun's highly praised sixth play, vividly brings to life a family on New York's Lower East Side. As a storm approaches, Evelyn is trying to assure the safety of her teenage daughter, Candi, whose unidentified illness has immobilized her. Caring for Candi has forced Evelyn to quit her job as a subway conductor; still, she helps support both her philandering father and her brother, who has returned to New York from Afghanistan and suffers from PTSD. Just behind the grace and humor with which Evelyn manages to hold together her own life and those of the people who depend on her is the constant threat of both natural and man-made disasters.
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Remaking New York
Primitive Globalization And The Politics Of Urban Community
William Sites
University of Minnesota Press, 2003

Uses New York City to discuss the ways that policy has mismanaged the effects of globalization

Inequality increases, instability grows, communities fragment: this is the fate of a city in the wake of globalization—but is globalization really the cause? Proposing a new perspective on politics, globalization, and the city, this provocative book argues that such urban problems result in part from U.S. policies that can be changed.

William Sites develops the concept of primitive globalization, identifying a pattern of reactive politics—ad hoc measures to subsidize business, displace the urban poor, and dismantle the welfare state—that uproots social actors (corporations, citizens, urban residents) and facilitates a damaging, short-term-oriented type of international integration. In light of this theory, Sites examines the transformation of New York City since the 1970s, focusing on the logic of political action at national, local, and neighborhood levels. In the process, the story of late twentieth-century New York and its Lower East Side community emerges as something different: not a tale of globalist transformation or of local resurgence but a distinctly American case, one in which urban politics and the state, in their own right, exacerbate inequality and community fragmentation within the city.
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Selling The Lower East
Culture, Real Estate, and Resistance in New York City
Christopher Mele
University of Minnesota Press, 2000

Tracks the shifting views of the Lower East Side from ghetto to desirable urban niche.

The Lower East Side of Manhattan is rich in stories-of poor immigrants who flocked there in the late nineteenth and early twentieth centuries; of beatniks, hippies, and artists who peopled it mid-century; and of the real estate developers and politicians who have always shaped what is now termed the "East Village." Today, the musical Rent plays on Broadway to a mostly white and suburban audience, MTV exploits the neighborhood’s newly trendy squalor in a film promotion, and on the Internet a cyber soap opera and travel-related Web pages lure members of the middle class to enjoy a commodified and sanitized version of the neighborhood.

In this sweeping account, Christopher Mele analyzes the political and cultural forces that have influenced the development of this distinctive community. He describes late nineteenth-century notions of the Lower East Side as a place of entrenched poverty, ethnic plurality, political activism, and "low" culture that elicited feelings of revulsion and fear among the city’s elite and middle classes. The resulting-and ongoing-struggle between government and residents over affordable and decent housing has in turn affected real estate practices and urban development policies. Selling the Lower East Side recounts the resistance tactics used by community residents, as well as the impulse on the part of some to perpetuate the image of the neighborhood as dangerous, romantic, and bohemian, clinging to the marginality that has been central to the identity of the East Village and subverting attempts to portray it as "new and improved." Ironically, this very image of urban grittiness has been appropriated by a cultural marketplace hungry for new fodder. Mele explores the ways that developers, media executives, and others have coopted the area’s characteristics-analyzing the East Village as a "style provider" where what is being marketed is "difference." The result is a visionary look at how political and economic actions transform neighborhoods and at what happens when a neighborhood is what is being "consumed."A comprehensive web site for Selling the Lower East Side can be found at www.upress.umn.edu/sles.
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The Spirit of the Ghetto
Hutchins Hapgood
Harvard University Press

First published in 1902, and illustrated by Jacob Epstein, this evocation of the spiritual and cultural life of Yiddish New York remains fresh and relevant, and an invaluable commentary on one aspect of the formation of modern America.

To an extent unequaled by any outsider before him, Hutchins Hapgood, a descendant of generations of New England Yankees, succeeded in penetrating the inner life of an American immigrant community. Hapgood did not set out to reform and cleanse the ghetto. His aim was to understand and interpret it, to find and know its poets, scholars, dramatists, actors, and artists, as well as its merchants and businessmen. He presents real people, individually identified and described, working out their destiny as part of a vital Jewish world. The sensibility and intentions of this book, as the editor points out, “anticipated a period of unexampled American artistic and intellectual gusto and creativity.” Moses Rischin’s discerning and affectionate introduction places Hapgood’s neglected classic squarely in the mainstream of American cultural development.

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The Tenement Saga
The Lower East Side and Early Jewish American Writers
Sanford Sternlicht
University of Wisconsin Press, 2004
    Nearly two million Jewish men, women, and children emigrated from Eastern Europe between 1882 and 1924 and settled in, or passed through, the Lower East Side of New York City. Sanford Sternlicht tells the story of his own childhood in this vibrant neighborhood and puts it within the context of fourteen early twentieth-century East Side writers. Anzia Yezierska, Abraham Cahan, Michael Gold, and Henry Roth, and others defined this new "Jewish homeland" and paved the way for the later great Jewish American novelists.
    Sternlicht discusses the role of women, the Yiddish Theater, secular values, the struggle between generations, street crime, politics, labor unions, and the importance of newspapers and periodicals. He documents the decline of Yiddish culture as these immigrants blended into what they called "The Golden Land."
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