On a summer evening in the 1990s, Anne learns that one of her husband’s lovers is expecting his child, only a few weeks after learning that she too is pregnant. He tells her casually, as if it’s just another colorful story about his day. And the tenuous understanding between them—the careful balance of privacy and flexibility that has sustained their open marriage to date—is shattered.
Meanwhile, Sandy, the lover, works to find her own path forward through her surprise pregnancy and all the million tiny miracles and catastrophes that she must now navigate, often entirely on her own. Searching through diaries and grocery lists and seances with the dead, Sandy tries to remember just enough of her original sense of direction to make her own way home.
Anyone who has strolled through the halls of a museum knows that portraits occupy a central place in the history of art. But did portraits, as such, exist in the medieval era? Stephen Perkinson’s The Likeness of the King challenges the canonical account of the invention of modern portrait practices, offering a case against the tendency of recent scholarship to identify likenesses of historical personages as “the first modern portraits.”
Unwilling to accept the anachronistic nature of these claims, Perkinson both resists and complicates grand narratives of portraiture art that ignore historical context. Focusing on the Valois court of France, he argues that local practice prompted shifts in the late medieval understanding of how images could represent individuals and prompted artists and patrons to deploy likeness in a variety of ways. Through an examination of well-known images of the fourteenth- and early fifteenth-century kings of France, as well as largely overlooked objects such as wax votive figures and royal seals, Perkinson demonstrates that the changes evident in these images do not constitute a revolutionary break with the past, but instead were continuous with late medieval representational traditions.
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