During an interview for a faculty position, a senior professor asked Kevin Johnson bluntly, "How  did you get to be a Mexican?" And, a young woman at a Harvard Law School dinner party inquired, "Are you one of those people whose high school friends are all dead from gangs and stuff?" The son of a Mexican American mother and an Anglo father, Professor Johnson has spent his life in the borderlands between racial identities. In this insightful book, he uses his experiences as  a mixed Latino Anglo to examine issues of diversity, assimilation, race relations, and affirmative action in the contemporary United States.

Johnson also grew up in the borderlands  between classes. He spent his childhood with his mother, first on welfare and  then with a racist working-class stepfather. As an adolescent, he moved to his father's home in a predominantly upper-middle-class suburb. His educational experiences too extend from a racially mixed elementary school to an all-white high school, and  from Berkeley to Harvard Law School. From this vantage point, he analyzes the intersection of race  and class in the United States.

This book looks not just at the question "Who is a Latino?" but also at the question of where persons of mixed Anglo-Latino heritage fit into the racial dynamics of the United States. Professor Johnson's mother was an ardent assimilationist who classified herself as "Spanish"; her failure to become a part o f middle America led her into depression and eventually mental illness. Her son has woven not just her experiences and his own, but also those of friends and relatives, into a complex and  moving story of one white/brown man's search for identity.

Despite rhetoric that suggests that the United States opens its doors to virtually anyone who wants to come here, immigration has been restricted since the nation began. In this book, Kevin R. Johnson argues that immigration policy reflects the social hierarchy that prevails in American society as a whole and that immigration reform is intertwined with the struggle for civil rights. The "Huddled Masses" Myth focuses on the exclusion of people of color, gays and lesbians, people with disabilities, the poor, political dissidents, and other disfavored groups, showing how bias shapes the law. In the nineteenth century, for example, virulent anti-Asian bias excluded would-be immigrants from China and severely restricted those from Japan. In our own time, people fleeing persecution and poverty in Haiti generally have been treated much differently from those fleeing Cuba. Johnson further argues that although domestic minorities (whether citizens or lawful immigrants) enjoy legal protections and might even be courted by politicians, they are regarded as subordinate groups and suffer discrimination. This book has particular resonance today as the public debates the uncertain status of immigrants from Arab countries and of the Muslim faith.