Jewish modernity flourished between the age of Enlightenment and World War II—and in fact was a major driver of intellectual, scientific, social, literary, and artistic progress in that period. But the age of Jewish modernity is over.
            That’s the argument that historian Enzo Traverso mounts in this provocative book. With great sensitivity and nuance, he teases out the fundamentally conservative turn that the mainstream of Jewish thought has taken in the years since World War II, revealing its roots in the Holocaust and the establishment of the United Nations and Israel as the new poles of Jewish communal life. Building his argument on a highly original reading of Hannah Arendt’s writings on Jewishness and politics, Traverso offers both an elegy to a lost tradition and a damning intellectual history of the present.
 

The pronouncements of Sabbatai Tsevi (1626–76) gave rise to Sabbatianism, a key messianic movement in Judaism that spread across Jewish communities in Europe, Asia, and North Africa. The movement, which featured a set of theological doctrines in which Jewish Kabbalistic tradition merged with Muslim and later Christian elements, suffered a setback with Tsevi’s conversion to Islam in 1666. Nonetheless, for another hundred and fifty years, Sabbatianism continued to exist as a heretical underground movement. It provoked intense opposition from rabbinic authorities for another century and had a significant impact on central developments of later Judaism, such as the Haskalah, the Reform movement, Hasidism, and the secularization of Jewish society. This volume provides a selection of the most original and influential texts composed by Sabbatai Tsevi and his followers, complemented by fragments of the works of their rabbinic opponents and contemporary observers and some literary works inspired by Sabbatianism. An introduction and annotations by Pawel Maciejko provide historical, political, and social context for the documents.