The Wisconsin Historical Society Press has republished a long-out-of-print classic of Wisconsin history, La Pointe: Village Outpost, by Hamilton Nelson Ross (1889-1957). The book, which first appeared in 1960, provides a 300-year history of La Pointe, a community on Madeline Island, one of Lake Superior's Apostle Islands.

With flair, humor, and solid scholarship, Ross tells the story of the region's evolution. Madeline Island served initially as a refuge for the local Ojibway from their enemy the Sioux before the arrival of French explorers in 1659, then an epicenter of the fur-trade era in the eighteenth century, and finally a summer vacation spot for businessmen and industrialists. Today the island attracts thousands of summer tourists who vastly outnumber the 200 or so year-round residents.

Ross first visited Madeline Island from his native Beloit as an eight-year-old, returning again and again over his lifetime to the Ross family cabin in La Pointe. His years of careful study and observation served him well. Ross told the region's story so eloquently that his book helped persuade Congress and the President in 1970 to preserve the islands in perpetuity as the Apostle Islands National Lakeshore.

Bringing to the fore the voices of Maya authors and what their poetry tells us about resistance, sovereignty, trauma, and regeneration 

In 1954, Guatemala suffered a coup d’etat, resulting in a decades-long civil war. During this period, Indigenous Mayans were subject to displacement, disappearance, and extrajudicial killing. Within the context of the armed conflict and the postwar period in Guatemala, K’iche’ Maya scholar Emil’ Keme identifies three historical phases of Indigenous Maya literary insurgency in which Maya authors use poetry to dignify their distinct cultural, political, gender, sexual, and linguistic identities.

Le Maya Q’atzij / Our Maya Word employs Indigenous and decolonial theoretical frameworks to critically analyze poetic works written by ten contemporary Maya writers from five different Maya nations in Iximulew/Guatemala. Similar to other Maya authors throughout colonial history, these authors and their poetry criticize, in their own creative ways, the continuing colonial assaults to their existence by the nation-state. Throughout, Keme displays the decolonial potentialities and shortcomings proposed by each Maya writer, establishing a new and productive way of understanding Maya living realities and their emancipatory challenges in Iximulew/Guatemala.

This innovative work shows how Indigenous Maya poetics carries out various processes of decolonization and, especially, how Maya literature offers diverse and heterogeneous perspectives about what it means to be Maya in the contemporary world.

This autobiographical work was written by one of the country's most well-known Native American women, Sarah Winnemucca. She was a Paiute princess and a major figure in the history of Nevada; her tribe still resides primarily in the state. Life Among the Piutes deals with Winnemucca's life and the plight of the Paiute Indians. Life Among the Piutes is Winnemucca's powerful legacy to both white and Paiute cultures. Following the oral tradition of Native American people, she reaches out to readers with a deeply personal appeal for understanding. She also records historical events from a unique perspective. She managed to record the Native American viewpoint of whites settling the West, told in a language that was not her own and by a woman during the time when even white women were not allowed to vote. Sarah Winnemucca dedicated her life to improving the living and social conditions for her people. She gave more than 400 speeches across the United States and Europe to gain support for the Paiutes. She died of tuberculosis in 1891. Life Among the Piutes was originally published in 1883.

Life, Death, and Archaeology at Fort Blue Mounds is an archaeological detective story illuminating the lives of white settlers in the lead-mining region during the tragic events of the historically important conflict known as the Black Hawk War.

Focusing on the strategically located Fort Blue Mounds in southwestern Wisconsin, Robert A. Birmingham summarizes the 1832 conflict and details the history of the fort, which played a major role not only in U.S. military and militia operations but also in the lives of the white settlers who sought refuge there. Birmingham then transports us to the site decades later, when he and fellow Wisconsin Historical Society archaeologists and dedicated volunteers began their search for the fort. The artifacts they unearthed provide fascinating—and sometimes surprising—insights into the life, material culture, and even the food of the frontier.

Recommended for readers interested in the Black Hawk War, frontier life, Native American history, military history, and archaeology, Life, Death, and Archaeology at Fort Blue Mounds is grounded by a sense of place and the discovery of what a careful examination of our surroundings can tell us about the past.

Originally published in 1833, the autobiography of the Sauk war chief Black Hawk was the first memoir written by a Native American who was actively resisting US Indian removal policy. Donald Jackson edited the first scholarly version of this work—Black Hawk: An Autobiography—in 1955. Since then, the Life has become a classic and seminal text in the fields of Native American literature and studies, American history, literature, autobiography, and cultural studies.

This edition of Black Hawk’s 1833 autobiography includes explanatory, historical, and textual notes that significantly enrich the understanding of Black Hawk’s memoir, his life, and the Black Hawk War of 1832. The notes and a chronology make this key Native American text available to scholars in several new ways. Likewise, in its preface and critical essay, this edition moves beyond Jackson’s historical work to incorporate insights from numerous other disciplines that have since engaged the text. These investigations reflect the new developments in scholarship since 1955, suggest future possibilities for the crosscultural study of Black Hawk’s Life, and examine the continuity of his autobiography within Native American and other life-story traditions. This volume also includes the biographical continuation of Black Hawk’s Life—recounting subsequent events in his life until his death in 1838—written by J. B. Patterson for his 1882 reissued and expanded edition of the original autobiography.

Scholars of Native American literature and history and settler colonialism will find much to engage them in this remarkable new edition.

“Our people are very lucky to be here,” says Albert White Hat Sr. He has lived through a time when Indians were sent to boarding schools and were not permitted to practice their own rituals. Although the Lakota people can practice their beliefs openly once again, things have changed and old ways have been forgotten. As a teacher at Sinte Gleska University in South Dakota, White Hat seeks to preserve the link the Lakota people have with their past. In Life’s Journey—Zuya, White Hat has collected and translated the stories of medicine men, retaining the simplicity of their language so as not to interpret their words through a Western lens. This is Zuya, oral history that is lived and handed down over the generations.

White Hat also shares stories from his own experience. Using anecdotes he shows not only how the Lakota lifestyle has been altered but also how Lakota words have begun to take on new meanings that lack their original connotations and generate a different picture of Lakota philosophy. Language, interwoven with history, tells the people where they came from and who they are. By gathering the traditions and ceremonies in a single volume, with the history of how they evolved, he has secured the meaning of these practices for futre generations. Filled with warmth and humor, Life’s Journey—Zuya is an enjoyable and enlightening read.

More than simply a history of the bow and arrow, The Lightening Stick brings together a broad range of significant people and events, spiritual usages, medicinal treatments, and an unusual array of subject matter related to the weapon itself. Henrietta Stockel conveys a host of information derived from primary documents and provides readers with a fascinating book. Her descriptive storytelling—serious, humorous, and even gory at times—takes the reader from modern uses of bows and arrows (including a previously little-known incident in the atomic city of Los Alamos, New Mexico) to an early era of western history, before guns changed the frontier forever.

First exploration of Lincoln’s relationship with the Native population in more than four decades

President Abraham Lincoln ordered the largest mass execution of Indigenous people in American history, following the 1862 uprising of hungry Dakota in Minnesota and suspiciously speedy trials. He also issued the largest commutation of executions in American history for the same act. But there is much more to the story of Lincoln’s interactions and involvement, personal and political, with Native Americans, as Michael S. Green shows. His evenhanded assessment explains how Lincoln thought about Native Americans, interacted with them, and was affected by them.

Although ignorant of Native customs, Lincoln revealed none of the hatred or single-minded opposition to Native culture that animated other leaders and some of his own political and military officials. Lincoln did far too little to ease the problems afflicting Indigenous people at the time, but he also expressed more sympathy for their situation than most other politicians of the day. Still, he was not what those who wanted legitimate improvements in the lives of Native Americans would have liked him to be.

At best, Lincoln’s record is mixed. He served in the Black Hawk War against tribes who were combating white encroachment. Later he supported policies that exacerbated the situation. Finally, he led the United States in a war that culminated in expanding white settlement. Although as president, Lincoln paid less attention to Native Americans than he did to African Americans and the Civil War, the Indigenous population received considerably more attention from him than previous historians have revealed.

In addition to focusing on Lincoln’s personal and familial experiences, such as the death of his paternal grandfather at the hands of Indians, Green enhances our understanding of federal policies toward Native Americans before and during the Civil War and how Lincoln’s decisions affected what came after the war. His patronage appointments shaped Indian affairs, and his plans for the West would also have vast consequences. Green weighs Lincoln’s impact on the lives of Native Americans and imagines what might have happened if Lincoln had lived past the war’s end. More than any many other historians, Green delves into Lincoln’s racial views about people of color who were not African American.

Chiefs Joseph, Looking Glass, White Bird, and Their People Against the United States
In 1877, the U.S. Government opened the Nez Perce lands in Oregon to settlers and ordered the tribe to move to a reservation in Idaho Territory. Although reluctant to leave their homeland, the Nez Perce began the long trek eastward. A small band of young warriors vented their frustration, however, in two days of deadly attacks on settlements along the Salmon River. Realizing that the U.S. response would be overwhelming—particularly in light of Custer’s defeat the year before—the Nez Perce leaders, including Chiefs Joseph, Looking Glass, and White Bird, prepared their people for war. A U.S. Army battalion led by Civil War general Oliver O. Howard along with several other coordinated army units began pursuit in an effort to subdue the Nez Perce and forceably move them to the reservation. The Nez Perce resolved to escape to freedom in Canada. Using their intimate knowledge of the land and their native Appaloosa horses skillfully, the Nez Perce were able to successfully check and elude the much larger American force for more than three months as they wound their way across the Rocky Mountains, through the newly established Yellowstone National Park, and into Montana. The war finally ended when the exhausted Indians—men, women, and children—were surrounded in the Bear Paw Mountains. Looking Glass was shot dead, and at this point, Chief Joseph relinquished and gave his famous address of surrender to General Howard. While most of the Nez Perce ended up on a reservation, the band led by White Bird was able to make their way to Canada and freedom.

The Nez Perce War is one of the most important and emotional campaigns of the Indian Wars. It essentially closed an era in American history, and the amount of time, money, and troops required to subdue the Nez Perce brought the plight of American Indians and the reservation system to the front pages of newspapers around the world. In The Long Journey of the Nez Perce: A Battle History from Cottonwood to Bear Paw, former U.S. Army engineering officer Kevin Carson brings his intimate knowledge of the territory crossed by the Nez Perce along with his skill as a cartographer to reconstruct in detail the battles and skirmishes along the entire route of the conflict.

Marks the celebration by the modern city of Pensacola, Florida, of the 450th anniversary of Luna’s fateful colony

The 1559–1561 expedition of Don Tristán de Luna y Arellano to Florida was at the time of Spain’s most ambitious attempt yet to establish a colonial presence in southeastern North America. In June of 159, eleven ships carrying some five hundred soldiers and one thousand additional colonists, including not just Spaniards but also many of Aztec and African descent, sailed north from Veracruz, Mexico, on their way to the bay known then as Ochuse, and later as Pensacola. Finally arriving in mid-August, the colonists quickly sent word of their arrival back to Mexico and unloaded their supplies over the next five weeks, leaving vital food stores onboard the vessels until suitable warehouses could be constructed in the new settlement. When an unexpected hurricane struck on the night of September 19, 1559, however, seven of ten remaining vessels in Luna’s fleet were destroyed, and the expedition was instantaneously converted from a colonial venture to a mission in need of rescue.

Though ultimately doomed to failure by the hurricane that devastated their fleet and food stores, the Luna expedition nonetheless served as an immediate prelude to the successful establishment of a permanent colonial presence at St. Augustine on Florida’s Atlantic coast in 1565, and prefaced the eventual establishment after 1698 of three successive Spanish presidios at the same Pensacola Bay where Luna’s attempt had been made more than a century before.