An absorbing and comprehensive survey, The Eagle Returns: The Legal History of the Grand Traverse Band of Ottawa and Chippewa Indians shows a group bound by kinship,geography, and language, struggling to reestablish their right to self-governance. Hailing from northwest Lower Michigan, the Grand Traverse Band has become a well-known national leader in advancing Indian treaty rights, gaming, and land rights, while simultaneously creating and developing a nationally honored indigenous tribal justice system. This book will serve as a valuable reference for policymakers, lawyers, and Indian people who want to explore how federal Indian law and policy drove an Anishinaabe community to the brink of legal extinction, how non-Indian economic and political interests conspired to eradicate the community’s self-sufficiency, and how Indian people fought to preserve their culture, laws, traditions, governance, and language.

Designed as a corrective to colonial literary histories that have excluded Native voices, this anthology brings together a variety of primary texts produced by the Algonquian peoples of New England during the seventeenth, eighteenth, and very early nineteenth centuries. Included among these written materials and objects are letters, signatures, journals, baskets, pictographs, confessions, wills, and petitions, each of which represents a form of authorship. Together they demonstrate the continuing use of traditional forms of memory and communication and the lively engagement of Native peoples with alphabetic literacy during the colonial period. Each primary text is accompanied by an essay that places it in context and explores its significance. Written by leading scholars in the field, these readings draw on recent trends in literary analysis, history, and anthropology to provide an excellent overview of the field of early Native studies. They are also intended to provoke discussion and open avenues for further exploration by students and other interested readers. Above all, the texts and commentaries gathered in this volume provide an opportunity to see Native American literature as a continuity of expression that reflects choices made long before contact and colonization, rather than as a nineteenth—or even twentieth-century invention.Contributors include Heidi Bohaker, Heather Bouwman, Joanna Brooks, Kristina Bross, Stephanie Fitzgerald, Sandra Gustafson, Laura Arnold Leibman, Kevin McBride, David Murray, Laura Murray, Jean O'Brien, Ann Marie Plane, Philip Round, Jodi Schorb, David Silverman, and Hilary E. Wyss.

Pilulaw Khus has devoted her life to tribal, environmental, and human rights issues. With impressive candor and detail, she recounts those struggles here, offering a Native woman’s perspective on California history and the production of knowledge about indigenous peoples. Readers interested in tribal history will find in her story a spiritual counterpoint to prevailing academic views on the complicated reemergence of a Chumash identity. Readers interested in environmental studies will find vital eyewitness accounts of movements to safeguard important sites like Painted Rock and San Simeon Point from developers. Readers interested in indigenous storytelling will find Chumash origin tales and oral history as recounted by a gifted storyteller.

The 1978 Point Conception Occupation was a turning point in Pilulaw Khus’s life. In that year excavation began for a new natural gas facility at Point Conception, near Santa Barbara, California. To the Chumash tribal people of the central California coast, this was desecration of sacred land. In the Chumash cosmology, it was the site of the Western Gate, a passageway for spirits to enter the next world. Frustrated by unfavorable court hearings, the Chumash and their allies mobilized a year-long occupation of the disputed site, eventually forcing the energy company to abandon its plan. The Point Conception Occupation was a landmark event in the cultural revitalization of the Chumash people and a turning point in the life of Pilulaw Khus, the Chumash activist and medicine woman whose firsthand narrations comprise this volume.

Scholar Yolanda Broyles-González provides an extensive introductory analysis of Khus’s narrative. Her analysis explores “re-Indianization” and highlights the newly emergent Chumash research of the last decade.

In the world of book publishing, this volume from a traditional Chumash woman elder is a first. It puts a 20th (and 21st) century face, name, identity, humanity, personality, and living voice on the term Chumash.

For the first time, the voices of Eastern Band Cherokee women receive their proper due. A watershed event, this book unearths three centuries of previously unknown and largely ignored speeches, letters, and other writings from Eastern Band Cherokee women. Like other Native American tribes, the Cherokees endured numerous hardships at the hands of the United States government. As their heritage came under assault, so did their desire to keep their traditions. The Eastern Band Cherokees were no exception, and at the forefront of their struggle were their women.Eastern Band Cherokee Women analyzes how the women of the Eastern Band served as honored members of the tribe, occupying both positions of leadership and respect. Carney shows how in the early 1800s women leaders, such as Beloved Nancy Ward, battled to retain her people’s heritage and sovereignty. Other women, such as Catharine Brown, a mission school student, discovered the power of the written word and thereby made themselves heard just as eloquently. Carney traces the voices of these women through the twentieth century, describing how Cherokees such as Marie Junaluska and Joyce Dugan have preserved a culture threatened by an increasingly homogenous society. This book is a fitting testament to their contributions.Eastern Band Cherokee Women stands out by demonstrating the overwhelming importance of women to the preservation of the Eastern Band. From passionate speeches to articulately drafted personal letters, Carney helps readers explore the many nuances of these timeless voices.

An Ojibwa woman has been found dead on the outskirts of the Minnesota Red Earth Reservation. The coroner ruled the death a suicide, but after an ex-lover comes back into her life saying foul play was involved, Renee LaRoche wants to prove otherwise. As the events begin to unfold, Renee conducts a presumably normal welfare check on a young Ojibwa boy in foster care. After she learns the boy has suffered abuse, Renee finds herself amid an investigation into the foster care system and the deep trauma it has inflicted on the Ojibwa people. As Renee uncovers horrible truths, she must work through her own childhood issues to help shine a light on the dark web she has stumbled into.

"[Gladwin] accomplished, from the 1920's on, a series of fundamentally important studies of the prehistoric cultures of the region from Texas to California. None of these surveys or excavations was more important than the excavation of Snaketown, in the southern Arizona desert. It provided a wealth of details for a major prehistoric culture, the Hohokam, which previously had been scarcely recognized. It dislodged many long-held dogmas of Southwestern archaeology and provided the basis for a major reorientation in thinking about the nature of the prehistoric occupations of Arizona and adjacent states. . . . [This volume] has remained indispensable for its detailed reporting of house remains, ball courts, canals, cremations, pottery, carved stone, and other artifacts."—Science

"The reprint will come as a blessing to many archaeologists who have sought in vain to obtain a copy of the original volume. It now stands as a body of data easily accessible to all workers, and we look forward to a new phase of synthesis of Hohokam archaeology."—American Antiquity
 

First published in 1727 under the title Indian Converts, or Some account of the lives and dying speeches of a considerable number of the Christianized Indians of Martha's Vineyard, in New-England, Experience Mayhew's history of the Wampanoag Indians on Martha's Vineyard provides a rare look at the lives and culture of four generations of Native Americans in colonial America. Dividing his treatment into four sections—Indian Ministers, Good Men, Religious Women, and Pious Children—Mayhew details the books that different age groups were reading, provides insights into early New England pedagogy and childrearing practices, and describes each individual in terms of genealogy, religious practice, way of life, and place of residence. In addition to drawing on his own firsthand knowledge of the community and transcriptions of oral testimony he and others collected, Mayhew inserts translations of Wampanoag texts that have since been lost. Although the book has been out of print since the early nineteenth century, scholars have long recognized its importance for understanding the history of New England's Native communities. In an extensive introduction to this new scholarly edition, Laura Arnold Leibman places Indian Converts in a broader cultural context and explores its significance. She shows how Mayhew's biographies illuminate the theological upheavals that rocked early eighteenth-century New England on the eve of the Great Awakening, shifts that altered not only the character of Puritanism but also the landscape of Wampanoag religious and cultural life. An accompanying online archive that includes over 600 images and documents further contextualizes Mayhew's work and provide suggestions for students' investigations of the text.