Once isolated from the modern world in the heights of the Andean mountains, the indigenous communities of Ecuador now send migrants to New York City as readily as they celebrate festivals whose roots reach back to the pre-Columbian past. Fascinated by this blending of old and new and eager to make a record of traditional customs and rituals before they disappear entirely, photographer-journalist Judy Blankenship spent several years in Cañar, Ecuador, photographing the local people in their daily lives and conducting photography workshops to enable them to preserve their own visions of their culture. In this engaging book, Blankenship combines her sensitively observed photographs with an inviting text to tell the story of the most recent year she and her husband Michael spent living and working among the people of Cañar.
Very much a personal account of a community undergoing change, Cañar documents such activities as plantings and harvests, religious processions, a traditional wedding, healing ceremonies, a death and funeral, and a home birth with a native midwife. Along the way, Blankenship describes how she and Michael went from being outsiders only warily accepted in the community to becoming neighbors and even godparents to some of the local children. She also explains how outside forces, from Ecuador's failing economy to globalization, are disrupting the traditional lifeways of the Cañari as economic migration virtually empties highland communities of young people. Blankenship's words and photographs create a moving, intimate portrait of a people trying to balance the demands of the twenty-first century with the traditions that have formed their identity for centuries.
Think of the Highlands as the “backyard” and “backstop” of the Philadelphia–New York–Hartford metroplex. A backyard that spans over three million acres across Pennsylvania, New York, and Connecticut, the Highlands serves as recreational open space for the metroplex’s burgeoning human population. As backstop, Highlands’ watersheds provide a ready source of high-quality drinking water for over fifteen million people.
The Highlands is the first book to examine the natural and cultural landscape of this four-state region, showing how it’s distinctive and why its conservation is vital. Each chapter is written by a different leading researcher and specialist in that field, and introduces readers to another aspect of the Highlands: its geological foundations, its aquifers and watersheds, its forest ecology, its past iron industry.
In the 1800s, the Highlands were mined, cutover, and then largely abandoned. Given time, the forests regenerated, the land healed, and the waters cleared. Increasingly, however, the Highlands are under assault again—polluted runoff contaminating lakes and streams, invasive species choking out the local flora and fauna, exurban sprawl blighting the rural landscape, and climate change threatening the integrity of its ecosystems.
The Highlands makes a compelling case for land use planning and resource management strategies that could help ensure a sustainable future for the region, strategies that could in turn be applied to other landscapes threatened by urbanization across the country. The Highlands are a valuable resource. And now, so is The Highlands.
This work analyzes ritual practices and knowledge related to the Mesoamerican calendar with the aim of contributing to an understanding of the use and conceptualization of this calendar system in the contemporary K’iche’ community of Momostenango in the Highlands of Guatemala. The research presented here discusses the indigenous calendar system, forms of synergy between the Christian and the Highland Guatemalan calendar, the indigenous perception of history, and continuity in time-related symbolism.
Van den Akker argues that the social role of cultural anthropologists and archaeologists is to contribute to the ongoing process of cultural healing and spiritual recovery of the peoples that suffer(ed) from colonization and oppression. This study therefore places an emphasis on cultural continuity and approaches the continuation of Maya calendar practices as a possible tool for restoring breaks in social memory, which are caused by dramatic events such as colonization.
Throughout this book it is argued that time is an authority which directs human behavior in a cyclical manner through the landscape on a local and regional scale. Time is related to morality and cultural values, and a shared perception of time contributes to the cohesion of the community as it recreates and reaffirms the identity of its members by reiterating their shared social conventions and history. Finally, the conjunction of time and ritual provides a tool to overcome the rupture caused by death and to transmit messages from generation to generation over a long span of time.
In 1800, the highlands of Sri Lanka had some of the most biologically diverse primary tropical rainforest ecosystems in the world. By 1900, only a few craggy corners and mountain caps had been spared the fire stick. Highland villagers, through the extension of slash-and-burn agriculture, and British managers, through the creation of plantations—first of coffee, then cinchona, and finally tea—had removed virtually the entire primary forest cover.
Tropical Pioneers documents the conversion of a tropical rainforest biome and the collision between what previously had been more discrete ecological zones within South Asia. The ecological impacts were transformational. Author James L. A. Webb, Jr., demonstrates that profound ecological disruption occurred in the central highlands of Sri Lanka during the nineteenth century and suggests that the theme of ecological crisis brought about by the integration of tropical ecological zones during precolonial and colonial periods alike is an important one for historians to investigate elsewhere.
Tropical Pioneers is based on extensive research in the National Archives of Sri Lanka, the National Agricultural Library at Gannaruwa, the Library of the Royal Asiatic Society-Ceylon Branch, the Royal Botanic Gardens at Kew, the Public Record Office of the United Kingdom, and the British Library.
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