front cover of Far Too Easily Pleased
Far Too Easily Pleased
A Theology of Play, Contemplation, and Festivity
James V., SJ Schall
Catholic University of America Press, 2020
Far Too Easily Pleased was originally published in 1976, although it is just as relevant today. Catholic Education Press is thrilled to be able to bring this book back into print. To summarize the volume we can do better than to excerpt part of Fr. Schall’s introduction to the 1976 edition: This book is intended to be a helpful stimulus to incite the reader to survey the truly exciting literature in this field and to assist in organizing personal reflection about the basic themes of game, play, wonder, rite, contemplation and festivity, themes that the theology of play naturally suggests. For it can be truly said that those who have not yet been initiated into this style of religious and cultural thought have been missing highly liberating and ennobling levels of our heritage. For those who already know what rewards are to be found in play and game, it is hoped that this book can again be a fresh and different approach to wonder and fascination, to the curiously marvelous life we have been given. James V. Schall, SJ, (1928-2019) was an American Jesuit Roman Catholic priest, teacher, writer, and philosopher. He retired in 2012 after a long tenure as a professor of political philosophy at Georgetown University Among his many books are The Universe We Think In; Political Philosophy and Revelation: A Catholic Reading; The Mind That Is Catholic: Philosophical and Political Essays; Schall on Chesterton: Timely Essays on Timeless Paradoxes and At the Limits of Political Philosophy: From “Brilliant Errors” To Things of Uncommon Importance (all CUA Press).
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The Feast of Fools
A Theological Essay on Festivity and Fantasy
Harvey Cox
Harvard University Press, 1969

In this fascinating interpretation of contemporary culture and theology, Harvey Cox examines both the loss and reemergence of festivity and fantasy in Western civilization. He evaluates both processes from a theological perspective, defining festivity as the capacity for genuine revelry and joyous celebration and defining fantasy as the faculty for envisioning radically alternative life situations. He asserts that both are absolutely vital to contemporary human life and faith; both are a precondition for genuine social transformation. In a success and money-oriented society we need a rebirth of unapologetically unproductive festivity and expressive celebration. In an age that has quarantined parody and separated politics from imagination, we need a renaissance of social fantasy.

It has been said over and over again that affluent Western man has been gaining the whole world while losing his soul. In the face of this Mr. Cox affirms the possibility and necessity of a resurgence of hope, celebration, liberation, and experimentation. The medieval Feast of Fools, from which he has taken his title, symbolizes both the problem and the process. Centuries ago it provided an opportunity for the choirboy to play bishop and for serious townsfolk to mock the stately rituals of church and court. The eventual disappearance of the custom in the sixteenth century, unlamented if not welcomed by those in authority, illustrates the concerns of this provocative and controversial essay. Mr. Cox does not propose that a medieval practice should be revived, but he does argue for a rebirth in our own cultural idiom of what was right and good about the Feast of Fools.

It is likely that this book will become significant in wide circles. It speaks directly to such contemporary movements as the theology of hope, the rapidly disappearing radical theology, and the theology of culture. For many it will provide a new perspective on the renewal of religious life and the secular search for religious experience. For others it will function as a window into the experimental laboratories of the so-called "underground church." For everyone it is a refreshing encounter with a wholly new set of perceptive observations about the problems that plague us.

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front cover of Time and Festivity
Time and Festivity
Furio Jesi
Seagull Books, 2018
One of the foremost thinkers of his generation, Furio Jesi began to publish scholarly essays in academic journals at the age of fifteen. By the time of his early death in 1980, he had accumulated a body of work that astonishes with its abundance and diversity, its depth and scope, and, above all, for its unfailing rigor and brilliance.
 
In Time and Festivity, Andrea Cavalletti collects Jesi’s finest essays, ranging from his groundbreaking work on myth and politics to his reflections on time, festivity, and revolt. He explores the significance of texts by Rimbaud, Rilke, Lukács, and Pavese and the mythological language of the biblical story of Susanna. Carefully annotated and referenced, and enriched by a first-person account of Jesi’s intellectual biography, Time and Festivity provides a precious guide to the methodology and approach at the core of Jesi’s thought, displaying how his personal, vitally intense via negativa might in fact originate from his early statement: “All I have ever written is poetry.”
 
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