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Beyond Economic Man
Feminist Theory and Economics
Edited by Marianne A. Ferber and Julie A. Nelson
University of Chicago Press, 1993
This is the first book to examine the central tenets of economics from a feminist point of view. In these original essays, the authors suggest that the discipline of economics could be improved by freeing itself from masculine biases.

Beyond Economic Man raises questions about the discipline not because economics is too objective but because it is not objective enough. The contributors—nine economists, a sociologist, and a philosopher—discuss the extent to which gender has influenced both the range of subjects economists have studied and the way in which scholars have conducted their studies. They investigate, for example, how masculine concerns underlie economists' concentration on market as opposed to household activities and their emphasis on individual choice to the exclusion of social constraints on choice. This focus on masculine interests, the contributors contend, has biased the definition and boundaries of the discipline, its central assumptions, and its preferred rhetoric and methods. However, the aim of this book is not to reject current economic practices, but to broaden them, permitting a fuller understanding of economic phenomena.

These essays examine current economic practices in the light of a feminist understanding of gender differences as socially constructed rather than based on essential male and female characteristics. The authors use this concept of gender, along with feminist readings of rhetoric and the history of science, as well as postmodernist theory and personal experience as economists, to analyze the boundaries, assumptions, and methods of neoclassical, socialist, and institutionalist economics.

The contributors are Rebecca M. Blank, Paula England, Marianne A. Ferber, Nancy Folbre, Ann L. Jennings, Helen E. Longino, Donald N. McCloskey, Julie A. Nelson, Robert M. Solow, Diana Strassmann, and Rhonda M. Williams.
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Debating Women's Equality
Toward a Feminist Theory of Law from a European Perspective
Gerhard, Ute
Rutgers University Press, 2001

Ute Gerhard places women's rights at the center of legal philosophy and sees the struggle for equality as a driving force in the history of law. Focusing on Europe and taking the course of German feminism and law as primary examples, she incorporates the various social contexts in which questions of equality and gender difference have been raised into an analysis that challenges misconceptions about the principle of equality itself.

Gerhard reviews the history of women's movements in the nineteenth and twentieth centuries and traces the historical development of claims to gender equality as well as obstacles to these claims. Critically exploring the influence of philosophers such as Rousseau, Fichte, and Kant, Gerhard concludes that women need to be recognized as both equal and different-that claims to equality do not simply eliminate difference, but also articulate it. Mindful of the social and political contexts surrounding equality arguments, Gerhard probes three legal issues: women's rights in the public sphere, especially the right to vote; women's legal capacities in private law, or the legal doctrine of so-called gender tutelage; and women's human rights, a prominent concern in the current international women's movement.
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Dickinson and the Boundaries of Feminist Theory
Mary Loeffelholz
University of Illinois Press, 1991
Poetry written by the gifted recluse Emily Dickinson has remained fresh and enigmatic for longer than works by her male Transcendentalist counterparts. Here Mary Loeffelholz reads Dickinson's poetry and career in the double context of nineteenth-century literary tradition and twentieth-century feminist literary theory.
 
"Mary Loeffelholz has written a book that actually performs what it promises. . . . It illuminates our understanding of Emily Dickinson with readings both elegant and useful, and as importantly suggests modified direction for feminist-psychoanalytic theory."
-- Diana Hume George, author of Oedipus Anne: The Poetry of Anne Sexton
 
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Feminist Theory
A Critique of Ideology
Edited by Nannerl Keohane, Michelle Z. Rosaldo, and Barbara C. Gelpi
University of Chicago Press, 1982
"A crucial task for feminst scholars," wrote Michelle Rosaldo over two years ago in Signs, "emerges, then, not as the relatively limited one of documenting pervasive sexism as a social fact–or showing how we can now hope to change or have in the past been able to survive it. Instead, it seems that we are challenged to provide new ways of linking the particulars of women's lives, activities, and goals to inequalities wherever they exist."

Feminist Theory: A Critique of Ideology meets that challenge. Collected from several issues of Signs–Journal of Women in Culture and Society, these essays explore the relationships between objectivity and masculinity, between psychology and political theory, and between family and state. In pursuing these critical explorations, the contributors–liberal, Marxist, socialist, and radical feminists–examine the foundations of power, of sexuality, of language, and of scientific thought.
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Feminist Theory and Literary Practice
Deborah L. Madsen
Pluto Press, 2000

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Feminist Theory and the Frankfurt School, Volume 17
Wendy Brown
Duke University Press
This special issue of differences explores what light Frankfurt School critical theory can shed on contemporary problematics in feminist theory. In contrast to the relatively extensive employment of the work of Jürgen Habermas for this purpose, this special issue focuses on other major thinkers of the Frankfurt School, especially Horkheimer, Adorno, and Benjamin.


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Feminist Theory and the Study of Folklore
Edited by Susan Tower Hollis, Linda Pershing, and M. Jane Young
University of Illinois Press, 1994
Taking a performance-centered perspective on folklore, contributors to this volume challenge patriarchal assumptions of the past and rethink old topics from a feminist perspective while opening new areas of research. In eighteen chapters the book covers girls' games, political cartoons, quilting, Pentecostal preachers, daily housework, Egyptian goddesses, tall tales, and birth. This hallmark collection of feminist folklore will be a valuable resource for scholars and other interested readers.
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Feminist Theory in Practice and Process
Edited by Micheline R. Malson, Jean F. O'Barr, Sarah Westphal-Wihl, and Mary Wye
University of Chicago Press, 1989

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A Feminist Theory of Refusal
Bonnie Honig
Harvard University Press, 2021

An acclaimed political theorist offers a fresh, interdisciplinary analysis of the politics of refusal, highlighting the promise of a feminist politics that does not simply withdraw from the status quo but also transforms it.

The Bacchae, Euripides’s fifth-century tragedy, famously depicts the wine god Dionysus and the women who follow him as indolent, drunken, mad. But Bonnie Honig sees the women differently. They reject work, not out of laziness, but because they have had enough of women’s routine obedience. Later they escape prison, leave the city of Thebes, explore alternative lifestyles, kill the king, and then return to claim the city. Their “arc of refusal,” Honig argues, can inspire a new feminist politics of refusal.

Refusal, the withdrawal from unjust political and economic systems, is a key theme in political philosophy. Its best-known literary avatar is Herman Melville’s Bartleby, whose response to every request is, “I prefer not to.” A feminist politics of refusal, by contrast, cannot simply decline to participate in the machinations of power. Honig argues that a feminist refusal aims at transformation and, ultimately, self-governance. Withdrawal is a first step, not the end game.

Rethinking the concepts of refusal in the work of Giorgio Agamben, Adriana Cavarero, and Saidiya Hartman, Honig places collective efforts toward self-governance at refusal’s core and, in doing so, invigorates discourse on civil and uncivil disobedience. She seeks new protagonists in film, art, and in historical and fictional figures including Sophocles’s Antigone, Ovid’s Procne, Charlie Chaplin’s Tramp, Leonardo da Vinci’s Madonna, and Muhammad Ali. Rather than decline the corruptions of politics, these agents of refusal join the women of Thebes first in saying no and then in risking to undertake transformative action.

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A Feminist Theory of Violence
A Decolonial Perspective
Françoise Vergès
Pluto Press, 2022
'A robust, decolonial challenge to carceral feminism' - Angela Y. Davis

***Winner of an English PEN Award 2022***

The mainstream conversation surrounding gender equality is a repertoire of violence: harassment, rape, abuse, femicide. These words suggest a cruel reality. But they also hide another reality: that of gendered violence committed with the complicity of the State.

In this book, Françoise Vergès denounces the carceral turn in the fight against sexism. By focusing on 'violent men', we fail to question the sources of their violence. There is no doubt as to the underlying causes: racial capitalism, ultra-conservative populism, the crushing of the Global South by wars and imperialist looting, the exile of millions and the proliferation of prisons - these all put masculinity in the service of a policy of death.

Against the spirit of the times, Françoise Vergès refuses the punitive obsession of the State in favour of restorative justice.
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Figures of Resistance
Essays in Feminist Theory
Teresa de Lauretis. Edited and with an Introduction by Patricia White
University of Illinois Press, 2006
The changing face of feminist discourse as reflected by the career of one of its preeminent scholars Figures of Resistance brings together the unpublished lectures and little-seen essays of internationally renowned theorist Teresa de Lauretis, spanning over twenty years of her finest work. Thirty years after the height of feminist theory, this collection invites us to reflect on the history of feminism and take a hard look at where it stands today. Selected essays include "Sexual Indifference and Lesbian Representation," "The Lure of the Mannish Lesbian," "Eccentric Subjects," "Habit Changes," "The Intractability of Desire," and the unpublished article "Figures of Resistance." An introduction from feminist film scholar Patricia White provides an overview of the development of de Lauretis's thought and of feminist theory over past decades.
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Toward a Feminist Theory of the State
Catharine A. MacKinnon
Harvard University Press, 1989
Toward a Feminist Theory of the State presents Catharine MacKinnon’s powerful analysis of politics, sexuality, and the law from the perspective of women. Using the debate over Marxism and feminism as a point of departure, MacKinnon develops a theory of gender centered on sexual subordination and applies it to the state. The result is an informed and compelling critique of inequality and a transformative vision of a direction for social change.
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Why Stories Matter
The Political Grammar of Feminist Theory
Clare Hemmings
Duke University Press, 2011
Why Stories Matter is a powerful critique of the stories that feminists tell about the past four decades of Western feminist theory. Clare Hemmings examines the narratives that make up feminist accounts of recent feminist history, highlights the ethical and political dilemmas raised by these narratives, and offers innovative strategies for transforming them. Drawing on her in-depth analysis of feminist journals, such as Signs, Feminist Review, and Feminist Theory, Hemmings argues that feminists portray the development of Western feminism through narratives of progress, loss, and return. Whether celebrating the move beyond unity or identity, lamenting the demise of a feminist political agenda, or proposing a return to a feminist vision from the past, by advancing these narratives feminists construct a mobile “political grammar” too easily adapted for postfeminist agendas. Hemmings insists that it is not enough for feminist theorists to lament what is most often perceived as the co-optation of feminism in global arenas. They must pay attention to the amenability of their own stories, narrative constructs, and grammatical forms to broader discursive uses of gender and feminism if history is not simply to repeat itself. Since citation practices and the mobilization of affect are central to how the narratives of progress, loss, and return persuade readers to suspend disbelief, they are also potential keys to telling the story of feminism’s past, present, and future differently.
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