A SCHOLARLY BOOK REPOSITORY9 start with L start with L
Every year an estimated 600,000 U.S. Latinos convert from Catholicism to Protestantism. Today, 12.5 million Latinos self-identify as Protestant—a population larger than all U.S. Jews and Muslims combined. Spearheading this spiritual transformation is the Pentecostal movement and Assemblies of God, which is the destination for one out of four converts. In a deeply researched social and cultural history, Gastón Espinosa uncovers the roots of this remarkable turn and the Latino AG’s growing leadership nationwide.
Latino Pentecostals in America traces the Latino AG back to the Azusa Street Revivals in Los Angeles and Apostolic Faith Revivals in Houston from 1906 to 1909. Espinosa describes the uphill struggles for indigenous leadership, racial equality, women in the ministry, social and political activism, and immigration reform. His analysis of their independent political views and voting patterns from 1996 to 2012 challenges the stereotypes that they are all apolitical, right-wing, or politically marginal. Their outspoken commitment to an active faith has led a new generation of leaders to blend righteousness and justice, by which they mean the reconciling message of Billy Graham and the social transformation of Martin Luther King, Jr. Latino AG leaders and their 2,400 churches across the nation represent a new and growing force in denominational, Evangelical, and presidential politics.
This eye-opening study explains why this group of working-class Latinos once called “The Silent Pentecostals” is silent no more. By giving voice to their untold story, Espinosa enriches our understanding of the diversity of Latino religion, Evangelicalism, and American culture.
Eastern Pennsylvania during the 1950s: King Coal has been dethroned, the railroads are all but defunct, and the region is in an economic depression. Fathers are forced to commute many miles to work, while at home the kids know no other pastime but to run wild in the woods. From the same author who intrigued readers with his whimsical stories of childhood in Jim Thorpe Never Slept Here comes an all-new batch of coming-of-age tales in Leap of Faith.
In these eight stories, the adults are often offstage, leaving the children to make up the rules as they go. From the story of an unrepentant bully who gets more than he deserves to the tale of a boy who finds serenity in short bursts of flight, Richard Benyo captures a time and a place where small triumphs are enormous, where the strong rule and the swift survive, and where the outside world—beyond the mountains that enclose Mauch Chunk, Pennsylvania—seldom intrudes.
In this second edition, Raye Springfield brings the story of the Taylor-Springfield family and the community of Brownsville, Haywood County, Tennessee, into the twenty-first century. In 2015, as the fifteenth anniversary of The Legacy of Tamar approached, another important but relatively unknown event was also reaching its seventy-fifth anniversary: the June 1940 lynching of Elbert “Dick” Williams, the first known NAACP official killed during civil rights activities. Williams was a longtime Brownsville resident and secretary of the local NAACP chapter and was killed while organizing a voter registration drive for Haywood County’s black residents. In her preface to the second edition, Springfield recounts the services for Williams (services that were not allowed to be held in 1940), how times in Brownsville, and the nation, have changed, and yet how African Americans continue the fight for racial equality.
The Legacy of Tamar spans two world wars, the Great Depression, the civil rights era, and now the changing of the millennium. For the Taylor-Springfield family, ultimately, the dreams of prior generations were realized in the youth of the present day. More than just the story of one family in rural Tennessee, The Legacy of Tamar reflects historic nationwide struggles by African Americans and offers hope for new generations.
The Author: Raye Springfield lives in Nashville, Tennessee. She was preciously assistant general counsel for the Tennessee Board of Regents and an assistant attorney general for the State of Tennessee.
Life refers not to the life force that sustains us but to the way we live our lives. This short piece focuses on the concept of regeneration, or spiritual rebirth, as a process of consciously rejecting our own destructive impulses and internalizing love and goodness. It argues that the choices we make and the reasons we make them have everything to do with our salvation. Swedenborg includes a brief overview of the inner sense of the Ten Commandments as a way to understand the nature of the choice between good and evil.
In Faith, Swedenborg rejects the notion that faith can be a choice to believe things that make no rational sense. Instead, he defines faith as an inner recognition of what is actually true. He explores the complex relationship between faith and knowledge, and emphasizes that true faith can occur only in people who love others and treat them well.
Life / Faith is part of the New Century Edition of the Works of Emanuel Swedenborg (NCE), an ongoing translation series. The NCE series incorporates the latest scholarship and translation standards for a more accurate and accessible rendering of Swedenborg’s works. Traditionally titled The Doctrine of Life and The Doctrine of Faith, these short works are often published together with two others—The Lord and Sacred Scripture—under the title The Four Doctrines. These four titles will be published together in the forthcoming NCE hardcover annotated volume The Shorter Works of 1763.
In this comprehensive study of psychology, theology, and religious experience the author asserts that psychology and religion can faithfully complement one another, even when the psychology in question is primarily grounded in Freudian analysis.
Ratzinger’s extraordinary and sympathetic understanding of the sources of contemporary secularism equipped him to appreciate the gains of the Enlightenment, while still being a fierce critic of the losses humanity has suffered when reason falsely excludes faith. Fr. Agbaw-Ebai’s account reveals Ratzinger, in relation to his various interlocutors, to be the truly “enlightened” one because he demonstrates a truly balanced understanding of the human mind. To be truly rational one must be able to hold to faith and reason both, reason informed by faith in Jesus Christ.
A particular merit of this book is Agbaw-Ebai’s presentation of Ratzinger’s treatment of the German Enlightenment’s greatest contributors: Kant, Nietzche, Hegel and Habermas, among others. In the postscript George Weigel characterizes what this study accomplishes in the larger framework of scholarship. “[Ratzinger’s] position remains too often misunderstood, and sometimes deliberately misinterpreted, throughout the whole Church. And to misunderstand, or misinterpret, Ratzinger is to misunderstand or misinterpret both the modern history of theology and the Second Vatican Council.” Agbaw-Ebai masterfully positions Ratzinger correctly in the history of ideas, and exhibits why Ratzinger will be remembered as one of its main players. Pure rationalists and true believers are equally indebted to him.
Who is Tom Monaghan?
Is he the four-year-old kid whose father died on Christmas Eve and whose mother sent him to an orphanage and then a juvenile detention home?
Is he the entrepreneurial genius who built Domino's Pizza from a hole-in-the-wall pizzeria in Michigan into an American brand as world-conquering as Ford or Coke?
Is he the religious visionary who sold Domino's for $1 billion to create an orthodox Catholic university, law school, and special interest law firm with the goal of transforming America to reflect his conservative values?
He's all that and more. With extensive interviews with friends and enemies plus unprecedented access to the man himself, but wholly without his authorization, Living the Faith illuminates Tom Monaghan, the man and the myth.
Living the Faithis the much-needed, definitive biography of one of the most fascinating and controversial figures in the realms of American business and religion. Through eighteen hard-boiled chapters, journalist James Leonard follows Monaghan on his path from a heartbroken kid who climbed into his father's coffin to the business tycoon who purchased the world-champion Detroit Tigers and spent a fortune on his own air force, navy, and island to the religious visionary who founded a university to make saints and a public interest law firm to overturn evolution.
A sympathetic but critical perspective of the man and his works, this book is for believers, nonbelievers, and agnostics; for conservatives, liberals, and independents; for the rich, the poor, and the shrinking middle class. Mainly, however, this book is for those who want the facts about Tom Monaghan---and the truth about the effect religion had on one man and the effect that man had on the world.
Sophfronia Scott turns an unflinching eye on her life to deliver a poignant collection of essays ruminating on faith, motherhood, race, and the search for meaningful connection in an increasingly disconnected world.
In Love’s Long Line, Scott contemplates what her son taught her about grief after the shootings at his school, Sandy Hook Elementary; how a walk with Lena Horne became a remembrance of love for Scott’s illiterate and difficult steelworker father; the unexpected heartache of being a substitute school bus driver; and the satisfying fantasy of paying off a mortgage. Scott’s road is also a spiritual journey ignited by an exploration of her first name, the wonder of her physical being, and coming to understand why her soul must dance like Saturday Night Fever’s Tony Manero.
Inspired by Annie Dillard’s observation in Holy the Firm that we all “reel out love’s long line alone . . . like a live wire loosed in space to longing and grief everlasting,” Scott’s essays acknowledge the loneliness, longing, and grief exacted by a fearless engagement with the everyday world. But she shows that by holding the line, there is an abundance of joy and forgiveness and grace to be had as well.
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