front cover of Defender of the Faith
Defender of the Faith
William Jennings Bryan: The Last Decade, 1915–1925
Lawrence W. Levine
Harvard University Press, 1987
Defender of the Faith offers a reinterpretation of William Jennings Bryan in his last years as an unchanging Progressive whose roots were deeply embedded in agrarian populism. It changes the standard picture of Bryan in his final years as that of a crusader for social and economic reform sadly transformed into a reactionary champion of anachronistic rural evangelism, cheap moralistic panaceas, and Florida real estate. He pleaded for for progressive labor laws, liberal taxes, government aid to farmers, public ownership of railroads, telegraphs, and telephones, federal development of water resources, minimum wages for labor, and other advanced causes.
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front cover of Defending the Faith
Defending the Faith
William H. Marshner
Catholic University of America Press, 2016
At the dawn of the 20th Century, several writers who were to become famous under the title of "Modernists" were advancing a deep agenda for reform in the faith and praxis of the Roman Catholic Church. But their agenda met with serious and scholarly opposition from another group of writers, whose essays are here made available in English. They include the historian and university rector Pierre Battifol, the biblical exegete M.J. Lagrange, OP, the Jesuit historical theologians Eugène Portalié and Léonce de Grandmaison, and the philosophers Eugène Franon and Joannès Wehrlé. All welcomed the historico-critical methods of research, and far from thinking them fatal to orthodoxy (as the Modernists did), they thought the Church's faith would survive and be strengthened by rigorous scholarship. These thinkers, then, are the true predecessors of Pius XII (Divino afflante Spiritu) and Vatican II (Dei Verbum). At the same time, these men thought outside the boxes drawn by 19th Century Positivism (Loisy), anti-intellectualist pragmatism (LeRoy), and romantic mysticism (Tyrrell). Their concerns hold new significance in the light of John Paul II's 1990 encyclical Fides et Ratio. Reading these too-long forgotten writers, then, deepens in a new way one's understanding of the Catholic Church's decision to decline and even condemn the Modernists' agenda, whether one ultimately applauds that decision or deplores it.
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front cover of Dimensions of Faith
Dimensions of Faith
A Mormon Studies Reader
Stephen C. Taysom
Signature Books, 2011
 In the brief time between when the alarm clock rings and the start of the day, we usually cherish those few extra moments of warmth in the sheets. However, soon enough we’re happy to be up and about, exploring the world around us. Similarly with religious studies, we may cling to the comforts of the past—what we find familiar in our faith—but then curiosity and conscience pull us to new revelations and sources of knowledge.

In these seventeen articles on things Mormon—prominent people, religious experience, memory, media, literature, and investigative theory—there is an obvious respect for the past and simultaneous desire to get to the bottom of things, to test the boundaries of knowledge. For instance, Jonathan Stapley and Kristine Wright look at the history of ritual healing within Mormonism, including the use of magic handkerchiefs and blessings performed by women. Matthew Bowman’s essay on “A Mormon Bigfoot” looks at the story retold in Sunday school and elsewhere about an early Church apostle who saw the biblical Cain. Brian Stuy examines Church President Wilford Woodruff’s account of the American founding fathers reaching from beyond the grave—a summons the prophet responded favorably to—requesting temple baptisms on their behalf. Unknown to Woodruff, this ordinance had been performed the year before. And Kathleen Flake looks at how the First Vision and other founding narratives were not emphasized in the Church until the twentieth century.

Other contributors include Gary James Bergera, Martha Bradley, Newell Bringhurst, Samuel Brown, Claudia Bushman, Brian Cannon, Douglas Davies, Rebecca de Schweinitz, Lawrence Foster, Reinhold Hill, and Jacob Olmstead.
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front cover of Dyed in Crimson
Dyed in Crimson
Football, Faith, and Remaking Harvard's America
Zev Eleff
University of Illinois Press, 2023
In 1926, Harvard athletic director Bill Bingham chose former Crimson All-American Arnold Horween as coach of the university’s moribund football team. The pair instilled a fresh culture, one based on merit rather than social status, and in the virtues of honor and courage over mere winning. Yet their success challenged entrenched ideas about who belonged at Harvard and, by extension, who deserved to lay claim to the American dream.

Zev Eleff tells the story of two immigrants’ sons shaped by a vision of an America that rewarded any person of virtue. As a player, the Chicago-born Horween had led Harvard to its 1920 Rose Bowl victory. As a coach, he faced intractable opposition from powerful East Coast alumni because of his values and Midwestern, Jewish background. Eleff traces Bingham and Horween’s careers as student-athletes and their campaign to wrest control of the football program from alumni. He also looks at how Horween undermined stereotypes of Jewish masculinity and dealt with the resurgent antisemitism of the 1920s.

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