front cover of Ne me quitte pas
Ne me quitte pas
A Song by Jacques Brel and Interpreted by Nina Simone and Others
Maya Angela Smith
Duke University Press, 2025
In 1959, Belgian singer-songwriter Jacques Brel wrote and performed “Ne me quitte pas” (Don’t leave me), a visceral and haunting plea for his lover to come back. As a teenager, Maya Angela Smith was so captivated by Nina Simone’s powerful 1965 cover of the song that it inspired her to be a French professor. In Ne me quitte pas, Smith follows the classic song’s long and varied journey, from Brel’s iconic 1966 performance on French television to Simone’s cover to Shirley Bassey’s English-language version (“If You Go Away”) to its contemporary manifestations in popular culture. Throughout, Smith shows that as the song travels across languages, geographies, genres, and generations, it accumulates shifting artistic and cultural significance as each listener creates their own meaning.
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front cover of Rock This Way
Rock This Way
Cultural Constructions of Musical Legitimacy
Mel Stanfill
University of Michigan Press, 2023

Any and all songs are capable of being remixed. But not all remixes are treated equally. Rock This Way examines transformative musical works—cover songs, remixes, mash-ups, parodies, and soundalike songs—to discover what contemporary American culture sees as legitimate when it comes to making music that builds upon other songs. Through examples of how popular discussion talked about such songs between 2009 and 2018, Mel Stanfill uses a combination of discourse analysis and digital humanities methods to interrogate our broader understanding of transformative works and where they converge at the legal, economic, and cultural ownership levels. 

Rock This Way provides a new way of thinking about what it means to re-create and borrow music, how the racial identity of both the reusing artist and the reused artist matters, and the ways in which the law polices artists and their works. Ultimately, Stanfill demonstrates that the extent to which a work is seen as having new expression or meaning is contingent upon notions of creativity, legitimacy, and law, all of which are shaped by white supremacy.

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