Following his hugely popular book, The Wisdom of Donkeys, Andy Merrifield breathes new life into the Marxist tradition.

Magical Marxism demands something more of traditional Marxism - something more interesting and liberating. It asks that we imagine a Marxism that moves beyond debates about class, the role of the state and the dictatorship of the proletariat. In escaping the formalist straitjacket of orthodox Marxist critique, Merrifield argues for a reconsideration of Marxism and its potential, applying previously unexplored approaches to Marxist thinking that will reveal vital new modes of political activism and debate.

This book will provoke and inspire in equal measure. It gives us a Marxism for the 21st century, which offers dramatic new possibilities for political engagement.

Observers have been predicting the demise of China’s political system since Mao Zedong’s death over thirty years ago. The Chinese Communist state, however, seems to have become increasingly adept at responding to challenges ranging from leadership succession and popular unrest to administrative reorganization, legal institutionalization, and global economic integration. What political techniques and procedures have Chinese policymakers employed to manage the unsettling impact of the fastest sustained economic expansion in world history?

As the authors of these essays demonstrate, China’s political system allows for more diverse and flexible input than would be predicted from its formal structures. Many contemporary methods of governance have their roots in techniques of policy generation and implementation dating to the revolution and early PRC—techniques that emphasize continual experimentation. China’s long revolution had given rise to this guerrilla-style decisionmaking as a way of dealing creatively with pervasive uncertainty. Thus, even in a post-revolutionary PRC, the invisible hand of Chairman Mao—tamed, tweaked, and transformed—plays an important role in China’s adaptive governance.

In this book Marx's observations on history, which are found scattered throughout his voluminous writings, are brought together and subjected to searching analysis.

D. Ross Gandy writes in refreshingly direct language, without resorting to jargon. For the first time we have a thoughtful assessment of Marx's views on all the epochs that cross his historical vision. Gandy treats Marx's ideas on primitive societies, on ancient Roman and Asiatic civilization, on the structure of feudalism, on strategies for overthrowing capitalism, and on the hypothetical communist future. Among the author's departures from traditional readings of Marx are his interpretations of class struggle, his conception of social strata, and his cogent analysis of the "new Marxism."

Since many aspects of Marxist historical theory have been neglected or distorted, Gandy's remarkably clear commentary, based on extensive research—including an exhaustive study of the forty-volume Marx-Engels Werke—will doubtless stimulate debate among sociologists and other students of social change, political scientists, and historians.

How does one explain the presence of educated recruits in movements that were overwhelmingly working class in composition? How did intellectuals function within the movements? In the first in-depth exploration of this question, Stanley Pierson examines the rise, development, and ultimate failure of the German Social Democrats, the largest of the European socialist parties, from 1887 to 1912. Prominent figures, such as Karl Kautsky, August Bebel, Rosa Luxemburg, and Eduard Bernstein are discussed, but the book focuses primarily on the younger generation. These forgotten intellectuals—Max Schippel, Paul Kampffmeyer, Conrad Schmidt, Paul Ernst, and others—struggled most directly with the dilemmas arising out of the attempt to translate Marxist doctrines into practical and personal terms.

These young writers, speakers, and politicians set out to supplant old ways of thinking with a Marxist understanding of history and society. Pierson weaves together over thirty intellectual biographies to explore the relationship between ideology and politics in Germany. He examines the conflict within Social Democracy between the “revisionist” intellectuals, who sought to adapt Marxist theory to changing economic and social realities, and those “orthodox” and “radical” intellectuals who attempted to remain faithful to the Marxist vision. By examining the struggles of the socialist intellectuals in Germany, Pierson brings out the special features of German cultural, social, and political life before World War I. His study of this critical time in the development of the German Social Democratic party also illuminates the wider development of Marxism in Europe during the twentieth century.