BiblioVault - Books about Colonial period, ca. 1600-1775

A Tale of Two Colonies

What Really Happened in Virginia and Bermuda?

Virginia Bernhard

University of Missouri Press, 2011

In 1609, two years after its English founding, colonists struggled to stay alive in a tiny fort at Jamestown.John Smith fought to keep order, battling both English and Indians. When he left, desperate colonists ate lizards, rats, and human flesh. Surviving accounts of the “Starving Time” differ, as do modern scholars’ theories.

Meanwhile, the Virginia-bound Sea Venture was shipwrecked on Bermuda, the dreaded, uninhabited “Isle of Devils.” The castaways’ journals describe the hurricane at sea as well as murders and mutinies on land. Their adventures are said to have inspired Shakespeare’s The Tempest.

A year later, in 1610, the Bermuda castaways sailed to Virginia in two small ships they had built. They arrived in Jamestown to find many people in the last stages of starvation; abandoning the colony seemed their only option. Then, in what many people thought was divine providence, three English ships sailed into Chesapeake Bay. Virginia was saved, but the colony’s troubles were far from over.

Despite glowing reports from Virginia Company officials, disease, inadequate food, and fear of Indians plagued the colony. The company poured thousands of pounds sterling and hundreds of new settlers into its venture but failed to make a profit, and many of the newcomers died. Bermuda—with plenty of food, no native population, and a balmy climate—looked much more promising, and in fact, it became England’s second New World colony in 1612.

In this fascinating tale of England’s first two New World colonies, Bernhard links Virginia and Bermuda in a series of unintended consequences resulting from natural disaster, ignorance of native cultures, diplomatic intrigue, and the fateful arrival of the first Africans in both colonies. Written for general as well as academic audiences, A Tale of Two Colonies examines the existing sources on the colonies, sets them in a transatlantic context, and weighs them against circumstantial evidence.

From diplomatic correspondence and maps in the Spanish archives to recent archaeological discoveries at Jamestown, Bernhard creates an intriguing history. To weave together the stories of the two colonies, which are fraught with missing pieces, she leaves nothing unexamined: letters written in code, adventurers’ narratives, lists of Africans in Bermuda, and the minutes of committees in London. Biographical details of mariners, diplomats, spies, Indians, Africans, and English colonists also enrich the narrative. While there are common stories about both colonies, Bernhard shakes myth free from truth and illuminates what is known—as well as what we may never know—about the first English colonies in the New World.

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Theater Enough

American Culture and the Metaphor of the World Stage, 1607–1789

Jeffrey H. Richards

Duke University Press, 1991

The early settlers in America had a special relationship to the theater. Though largely without a theater of their own, they developed an ideology of theater that expressed their sense of history, as well as their version of life in the New World. Theater Enough provides an innovative analysis of early American culture by examining the rhetorical shaping of the experience of settlement in the new land through the metaphor of theater.
The rhetoric, or discourse, of early American theater emerged out of the figures of speech that permeated the colonists’ lives and literary productions. Jeffrey H. Richards examines a variety of texts—histories, diaries, letters, journals, poems, sermons, political tracts, trial transcripts, orations, and plays—and looks at the writings of such authors as John Winthrop and Mercy Otis Warren. Richards places the American usage of theatrum mundi—the world depicted as a stage—in the context of classical and Renaissance traditions, but shows how the trope functions in American rhetoric as a register for religious, political, and historical attitudes.

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This Happy Land

The Jews of Colonial and Antebellum Charleston

James William Hagy

University of Alabama Press, 1993

This Happy Land charts the history of the Jewish community in Charleston, South Carolina, from the arrival of the first Jewish settlers in the 1690s until the outbreak of the Civil War in 1861. Charleston was the preeminent city of the South for many decades, and its Jewish community was the largest in North America from about the time of the American Revolution until around 1820. American Reform Judaism, one of the three major divisions of the faith, first appeared in Charleston in 1824 when the Reformed Society of Israelites was established. What happened among the Jews in Charleston thus affected the development of Judaism throughout America.

The Jews who lived in the city from the 17th century to 1861 are identified in Hagy’s comprehensive volume, which includes information on their places of origin, marriages, children, and deaths. From Hagy’s exhaustive research into published and archival sources, patterns emerged that allowed him to draw conclusions about the life of the people in the city and to develop both a social and religious history. Hagy shows that the Jews who lived in Charleston quickly adapted to Southern ways of life, including dueling and the ownership of slaves and plantations. Jewish residents gained full economic and political rights long before other communities in the western world, which led to their full participation in the town’s public, financial, intellectual, and social life. The also lived where they chose, followed the professions they wanted, and generally participated in the affairs of the city. Most viewed America as this “happy land” and Charleston as their “New Jerusalem.”

This book breaks new ground in the history of Jewish communities by providing such analyses as the origins of residents, the roles that women played in business, the causes of mortality, the antebellum Jewish family, the common aspects of life, and relations between Jews and African-Americans. It also provides a thorough analysis of the Reformed Society of Israelites that originated at Beth Elohim synagogue, and which became the first reform movement in America. The volume concludes with an appendix containing a list of all the known Jewish residents of Charleston for this period with selected biographical information.

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Time of Anarchy

Indigenous Power and the Crisis of Colonialism in Early America

Matthew Kruer

Harvard University Press, 2021

A gripping account of the violence and turmoil that engulfed England’s fledgling colonies and the crucial role played by Native Americans in determining the future of North America.

In 1675, eastern North America descended into chaos. Virginia exploded into civil war, as rebel colonists decried the corruption of planter oligarchs and massacred allied Indians. Maryland colonists, gripped by fears that Catholics were conspiring with enemy Indians, rose up against their rulers. Separatist movements and ethnic riots swept through New York and New Jersey. Dissidents in northern Carolina launched a revolution, proclaiming themselves independent of any authority but their own. English America teetered on the edge of anarchy.

Though seemingly distinct, these conflicts were in fact connected through the Susquehannock Indians, a once-mighty nation reduced to a small remnant. Forced to scatter by colonial militia, Susquehannock bands called upon connections with Indigenous nations from the Great Lakes to the Deep South, mobilizing sources of power that colonists could barely perceive, much less understand. Although the Susquehannock nation seemed weak and divided, it exercised influence wildly disproportionate to its size, often tipping settler societies into chaos. Colonial anarchy was intertwined with Indigenous power.

Piecing together Susquehannock strategies from a wide range of archival documents and material evidence, Matthew Kruer shows how one people’s struggle for survival and renewal changed the shape of eastern North America. Susquehannock actions rocked the foundations of the fledging English territories, forcing colonial societies and governments to respond. Time of Anarchy recasts our understanding of the late seventeenth century and places Indigenous power at the heart of the story.

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Trading Spaces

The Colonial Marketplace and the Foundations of American Capitalism

Emma Hart

University of Chicago Press, 2019

Looks at the shift from the marketplace as an actual place to a theoretical idea and how this shaped the early American economy.

When we talk about the economy, “the market” is often just an abstraction. While the exchange of goods was historically tied to a particular place, capitalism has gradually eroded this connection to create our current global trading systems. In Trading Spaces, Emma Hart argues that Britain’s colonization of North America was a key moment in the market’s shift from place to idea, with major consequences for the character of the American economy.

Hart’s book takes in the shops, auction sites, wharves, taverns, fairs, and homes of seventeenth- and eighteenth-century America—places where new mechanisms and conventions of trade arose as Europeans re-created or adapted continental methods to new surroundings. Since those earlier conventions tended to rely on regulation more than their colonial offspring did, what emerged in early America was a less-fettered brand of capitalism. By the nineteenth century, this had evolved into a market economy that would not look too foreign to contemporary Americans. To tell this complex transnational story of how our markets came to be, Hart looks back farther than most historians of US capitalism, rooting these markets in the norms of seventeenth- and eighteenth-century Britain. Perhaps most important, this is not a story of specific commodity markets over time but rather is a history of the trading spaces themselves: the physical sites in which the grubby work of commerce occurred and where the market itself was born.

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The Tutor'd Mind

Indian Missionary-Writers in Antebellum America

Bernd C. Peyer

University of Massachusetts Press, 1997

Part historical narrative, part textual analysis, this book traces the development of American Indian literature from the seventeenth century to the eve of the Civil War. Bernd C. Peyer focuses on the lives and writings of four prominent Indian missionaries—Samson Occom of the Mohegans, William Apess of the Pequots, Elias Boudinot of the Cherokees, and George Copway of the Ojibwa—each of whom struggled to negotiate a secure place between the imperatives of colonial rule and the rights of native peoples.

In the view of the English colonists and their descendants, Indian converts to Christianity were expected to repudiate native traditions and affirm the superiority of European civilization, to serve as role models, and to spread the gospel far into the wilderness. Yet as Bernd C. Peyer shows, Indian missionaries did not always fulfill the expectations of those who trained them. Once the Indians recognized that conversion alone did not guarantee protection from discrimination, they devised a variety of strategies, theological as well as practical, to resist assimilation into the dominant white culture. Making effective use of their literacy and education, they called attention to the discrepancy between the Protestant ideals they had been taught and the Anglo-American practices to which native people were subjected.

By uncovering this subtext of dissent and resistance, Peyer at once alters and enriches our understanding of the evolution of the American Indian literary tradition.

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The Two Hendricks

Unraveling a Mohawk Mystery

Eric Hinderaker

Harvard University Press, 2011

In September 1755, the most famous Indian in the world—a Mohawk leader known in English as King Hendrick—died in the Battle of Lake George. He was fighting the French in defense of British claims to North America, and his death marked the end of an era in Anglo-Iroquois relations. He was not the first Mohawk of that name to attract international attention. Half a century earlier, another Hendrick worked with powerful leaders in the frontier town of Albany. He cemented his transatlantic fame when he traveled to London as one of the “four Indian kings.”

Until recently the two Hendricks were thought to be the same person. Eric Hinderaker sets the record straight, reconstructing the lives of these two men in a compelling narrative that reveals the complexities of the Anglo-Iroquois alliance, a cornerstone of Britain’s imperial vision. The two Hendricks became famous because, as Mohawks, they were members of the Iroquois confederacy and colonial leaders believed the Iroquois held the balance of power in the Northeast. As warriors, the two Hendricks aided Britain against the French; as Christians, they adopted the trappings of civility; as sachems, they stressed cooperation rather than bloody confrontation with New York and Great Britain.

Yet the alliance was never more than a mixed blessing for the two Hendricks and the Iroquois. Hinderaker offers a poignant personal story that restores the lost individuality of the two Hendricks while illuminating the tumultuous imperial struggle for North America.

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