front cover of Envisioning the City
Envisioning the City
Six Studies in Urban Cartography
Edited by David Buisseret
University of Chicago Press, 1998
Churchman or merchant, soldier or sanitary engineer, everyone who lives in a city sees it differently. Envisioning the City explores how these points of urban view have been expressed in city plans. Ranging from vertical plans to bird's-eye views, profiles, and three-dimensional models, these diverse maps all show cities "the way people want to see them."

Whether a Chinese vertical city plan from the first millennium B.C. or a bird's-eye view appended to a fifteenth-century edition of Ptolemy's Geography, the type of plan chosen and its focus reflected the aspects of a city that the map's creators wished to highlight. For instance, maps of seventeenth-century cities emphasized impregnable fortifications as a deterrent to potential attackers. And Daniel Burnham's famous 1909 Plan of Chicago used a distinct representational style to "sell" his version of the new Chicago.

Although city plans are among the oldest maps known, few books have been devoted to them. Historians of cartography and geography, architects, and urban planners will all enjoy this profusely illustrated volume.
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Equality in the City
Imaginaries of the Smart Future
Edited by Susan Flynn and Graham Cairns
Intellect Books, 2022
A compelling critique of “smart city” rhetoric.

Equality in the City engenders a timely debate about what future cities might look like and what their concerns should be. Using a multi-disciplinary perspective, it features acclaimed scholars whose work investigates the proposed networked, digital technologies that ostensibly affect planning policies, control infrastructures, and deliver and manage city services and systems. The contributors offer insights into how future cities might be envisaged, planned, and executed in order to be more equal.
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Every Day We Live Is the Future
Surviving in a City of Disasters
By Douglas Haynes
University of Texas Press, 2017

When she was only nine, Dayani Baldelomar left her Nicaraguan village with nothing more than a change of clothes. She was among tens of thousands of rural migrants to Managua in the 1980s and 1990s. After years of homelessness, Dayani landed in a shantytown called The Widows, squeezed between a drainage ditch and putrid Lake Managua. Her neighbor, Yadira Castellón, also migrated from the mountains. Driven by hope for a better future for their children, Dayani, Yadira, and their husbands invent jobs in Managua’s spreading markets and dumps, joining the planet’s burgeoning informal economy. But a swelling tide of family crises and environmental calamities threaten to break their toehold in the city.

Dayani’s and Yadira’s struggles reveal one of the world’s biggest challenges: by 2050, almost one-third of all people will likely live in slums without basic services, vulnerable to disasters caused by the convergence of climate change and breakneck urbanization. To tell their stories, Douglas Haynes followed Dayani’s and Yadira’s families for five years, learning firsthand how their lives in the city are a tightrope walk between new opportunities and chronic insecurity. Every Day We Live Is the Future is a gripping, unforgettable account of two women’s herculean efforts to persevere and educate their children. It sounds a powerful call for understanding the growing risks to new urbanites, how to help them prosper, and why their lives matter for us all.

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Exiles in the City
Hannah Arendt and Edward W. Said in Counterpoint
William V. Spanos
The Ohio State University Press, 2012
Exiles in the City: Hannah Arendt and Edward W. Said in Counterpoint, by William V. Spanos, explores the affiliative relationship between Arendt’s and Said’s thought, not simply their mutual emphasis on the importance of the exilic consciousness in an age characterized by the decline of the nation-state and the rise of globalization, but also on the oppositional politics that a displaced consciousness enables. The pairing of these two extraordinary intellectuals is unusual and controversial because of their ethnic identities. In radically secularizing their comportment towards being, their exilic condition enabled them to undertake inaugural critiques of the culture of the nation-state system of Western modernity.
 
As variations on the theme of exile, the five chapters of this book constitute reflections on what is foundational and abiding in both Arendt’s and Said’s work. They not only document the heretofore unnoticed affiliation between the two thinkers. They also shed light on Arendt’s and Said’s proleptic activist explorations of the urgent “question of Palestine,” especially on the fraught present situation, which bears increasing witness to the irony that the Israeli nation-state’s “solution” has, from the beginning, systematically repeated the degradations the Jewish people suffered at the hands of German nationalism.
 
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