In 1836, an enslaved six-year-old girl named Med was brought to Boston by a woman from New Orleans who claimed her as property. Learning of the girl's arrival in the city, the Boston Female Anti-Slavery Society (BFASS) waged a legal fight to secure her freedom and affirm the free soil of Massachusetts. While Chief Justice Lemuel Shaw ruled quite narrowly in the case that enslaved people brought to Massachusetts could not be held against their will, BFASS claimed a broad victory for the abolitionist cause, and Med was released to the care of a local institution. When she died two years later, celebration quickly turned to silence, and her story was soon forgotten. As a result, Commonwealth v. Aves is little known outside of legal scholarship. In this book, Karen Woods Weierman complicates Boston's identity as the birthplace of abolition and the cradle of liberty, and restores Med to her rightful place in antislavery history by situating her story in the context of other writings on slavery, childhood, and the law.

Welcome to Boston in the early years of the republic. Prepare to journey by stagecoach with a young man moving to the “bustling city”; stop by a tavern for food, drink, and conversation; eavesdrop on clerks and customers in a dry-goods shop; get stuck in what might have been Boston’s first traffic jam; and enjoy arch comments about spouses, doctors, lawyers, politicians, and poets. As Paul Lewis and his students at Boston College reveal, regional vernacular poetry—largely overlooked or deemed of little or no artistic value—provides access to the culture and daily life of the city. Selected from over 4,500 poems published during the early national period, the works presented here, mostly anonymous, will carry you back to Old Boston to hear the voices of its long-forgotten citizen poets. A rich collection of lost poetry that will beguile locals and visitors alike.

East Boston has long been known as an Italian neighborhood and Southie as an Irish one, while nearby North Quincy has seen in recent decades an influx of Chinese Americans and immigrants. Such urban spaces in America can become intimately intertwined with ethnic identities (Little Italy, Greektown, Chinatown, Little Havana). Yet local residents often readily acknowledge an underlying diversity—both historically and as a result of more recent changes—that complicates such stereotypes.
            Digging into the ever-shifting terrain of American ethnicity and urban spaces, Anthony Bak Buccitelli investigates folk practices, social memory, and local histories in three Boston-area neighborhoods. He looks at the ways locals represent their neighborhoods and themselves via events, symbols, stories, and landmarks, from the shamrock to the Chinese flag, whether the St. Patrick’s Day parade in Southie or the Columbus Day parade in East Boston, from urban graffiti and websites to the Dorchester Heights Monument. City of Neighborhoods exposes the processes of selection and emphasis that produce, sustain, challenge, and change understandings of urban spaces as ethnic places.

Honorable mention, Wayland Hand Prize for Folklore and History, American Folklore Society

Founded in 1807, the successor to a literary club called the Anthology Society, the Boston Athenaeum occupies an important place in the early history of American intellectual life. At first a repository for books, to which works of art were later added, the Athenaeum attracted over time a following that included such literary luminaries as Ralph Waldo Emerson and Henry James.

Yet from the outset, Katherine Wolff shows, the Boston Athenaeum was more than a library; it was also a breeding ground for evolving notions of cultural authority and American identity. Though governed by the Boston elite, who promoted it as a way of strengthening their own clout in the city, the early Athenaeum reflected conflicting and at times contradictory aims and motives on the part of its membership. On the one hand, by drawing on European aesthetic models to reinforce an exalted sense of mission, Athenaeum leaders sought to establish themselves as guardians of a nascent American culture. On the other, they struggled to balance their goals with their concerns about an increasingly democratic urban populace. As the Boston Athenaeum opened its doors to women as well as men outside its inner circle, it eventually began to define itself against a more accessible literary institution, the Boston Public Library.

Told through a series of provocative episodes and generously illustrated, Culture Club offers a more complete picture than previously available of the cultural politics behind the making of a quintessentially American institution.