From its origins as a Puritan settlement on the Shawmut Peninsula to the multicultural capital of the knowledge industry that it is today, the city of Boston has played a significant role in our nation's history. In this book, the preeminent historian of Boston, Thomas H. O'Connor, takes readers on a delightful tour of the city, past and present. Drawing on lifelong acquaintance as a native son and scholar, O'Connor has assembled a personal, informal, and eclectic series of essays about Boston's people, places, and events.
Along the way you will meet figures of national significance and local heroes (or rogues), from John Adams and Phillis Wheatley to "Honey Fitz" and the Brink's gang; visit spaces sacred and profane, from the African Meeting House and Holy Cross Cathedral to Filene's Basement and the L Street Bathhouse; learn about institutions of civic importance and local color, from the Museum of Fine Arts and Massachusetts General Hospital to private clubs and nightspots; and be enlightened about the lore surrounding such quintessentially Boston topics as baked beans, the Curse of the Bambino, and the Steaming Kettle.
Boston A to Z wears its learning lightly but never fails to inform as it entertains. While celebrating some of Boston's finest achievements, it doesn't shy away from darker episodes. Longtime residents will find enlightenment about familiar and arcane aspects of their city, and visitors or newcomers will enjoy an engaging introduction to the life, culture, and history of Boston.
THIS EDITION HAS BEEN REPLACED BY A NEWER EDITION.
In this urbane and delightful book, Walter Muir Whitehill follows the course of Boston's history, describing the changing face of the city and the society that changed with it, through more than three hundred years. This edition includes a chapter describing the major changes of the city since 1958, as well as new pictures. Generously illustrated, written with a knowledge of and affection for a great city that are visible on every page, this book speaks equally to those who know Boston well and those who are discovering the city for the first time.
Hailed as one of Boston’s most beloved mayors and its longest serving, Thomas Menino (1942–2014) deftly managed the city’s finances and transformed Boston into the hub of innovation that it is today. During his time in office, Boston embraced modern industrial growth and moved forward with noteworthy developments that altered neighborhoods, while also facing ongoing racial strife, challenges of unaffordable housing, and significant public union negotiations.
Mayors in modern American cities occupy unique positions as government leaders who need to remain active parts of their communities in addition to being tasked with fixing neighborhood issues, managing crises, and keeping schools and public infrastructure on course. Situating news coverage alongside interviews with the mayor and his administration, political scientist Wilbur C. Rich chronicles Menino’s time in office while also considering his personal and professional background, his larger-than-life personality, and his ambitions. Menino’s approach to these challenges and opportunities offers enduring lessons to anyone interested in urban government and political leadership.
Donna Merwick rejects the usual assumption that Boston Catholicism is, definitively, Irish Catholicism. In her penetrating study of three distinct generations of Boston priests in the late nineteenth century, the author shows that Irish Catholicism met with steady opposition. Her account of the struggle of Boston clerics and intellectuals to relate their faith to their experiences in the changing city provides a new interpretation of Boston Catholic culture.
In the 1840s Catholic influence in Boston was minimal and, therefore, accepted. The clergy, like other Bostonians, took pride in the city's history and colonial traditions. In measuring the impact of the massive Irish-Catholic immigration of the 1850s upon this first group of priests, the author traces in part the desperate efforts of Archbishop John J. Williams to maintain Boston's genteel traditions. The character of the clergy changed from the first generation, in which priests wrote novels and radical editorials, to a second generation, in which the influence of European Catholicism was strengthened. Immigrant priests and their Irish parishioners eventually outnumbered the Yankee Catholics, but they nevertheless failed to win genuine leadership in the diocese.
A third group of priests, emerging in the 1890s under the leadership of Cardinal William O'Connell, displaced not only two generations of clergymen, but also two ways of life: one which sought to leave a legacy of admiration for the Boston Protestant heritage, and one which never understood Boston and tried to replace its cultural ways with something Irish, European, and Jansenistic. O'Connell, who had the Progressive's instinct for organization, imposed a kind of intellectual martial law on the clergy which discouraged, even punished, nonconformity. It is only at this point that it becomes reasonable to consider the traditional view that Boston Catholic thought is monolithic.
As Boston approaches its four-hundredth anniversary, it is remarkable that it still maintains its historic character despite constant development. The fifty buildings featured in this book all pre-date 1800 and illustrate Boston’s early history. This is the first book to survey Boston’s fifty oldest buildings and does so through an approachable narrative which will appeal to nonarchitects and those new to historic preservation. Beginning with a map of the buildings’ locations and an overview of the historic preservation movement in Boston, the book looks at the fifty buildings in order from oldest to most recent. Geographically, the majority of the buildings are located within the downtown area of Boston along the Freedom Trail and within easy walking distance from the core of the city. This makes the book an ideal guide for tourists, and residents of the city will also find it interesting as it includes numerous properties in the surrounding neighborhoods. The buildings span multiple uses from homes to churches and warehouses to restaurants. Each chapter features a building, a narrative focusing on its historical significance, and the efforts made to preserve it over time. Full color photos and historical drawings illustrate each building and area. Boston’s Oldest Buildings and Where to Find Them presents the ideals of historic preservation in an approachable and easy-to-read manner appropriate for the broadest audience. Perfect for history lovers, architectural enthusiasts, and tourists alike.
Tracking the movement of finance capital toward far-flung investment frontiers, Noam Maggor reconceives the emergence of modern capitalism in the United States. Brahmin Capitalism reveals the decisive role of established wealth in the transformation of the American economy in the decades after the Civil War, leading the way to the nationally integrated corporate capitalism of the twentieth century.
Maggor’s provocative history of the Gilded Age explores how the moneyed elite in Boston—the quintessential East Coast establishment—leveraged their wealth to forge transcontinental networks of commodities, labor, and transportation. With the decline of cotton-based textile manufacturing in New England and the abolition of slavery, these gentleman bankers traveled far and wide in search of new business opportunities and found them in the mines, railroads, and industries of the Great West. Their investments spawned new political and social conflict, in both the urbanizing East and the expanding West. In contests that had lasting implications for wealth, government, and inequality, financial power collided with more democratic visions of economic progress.
Rather than being driven inexorably by technologies like the railroad and telegraph, the new capitalist geography was a grand and highly contentious undertaking, Maggor shows, one that proved pivotal for the rise of the United States as the world’s leading industrial nation.
This compelling biography of Louis D. Brandeis uncovers the social and psychological roots of his progressivism, ethnicity, and Zionism. Beginning with a detailed description of Brandeis's evolution as a Jew in the Puritan world of Boston and Harvard, Allon Gal lays the groundwork for understanding the conflicts of values and interests that marked Brandeis's career. He traces Brandeis's growing skepticism of Yankee ethics and cultural values. At the same time, Gal unfolds Brandeis's admiration of Jewish laborers and professionals because of their struggles and idealism. He found Jews to be in sharp contrast to his Yankee acquaintances, who first had separated him out socially and then had isolated him professionally. This estrangement culminated in the Brahmins' rejection of President Wilson's suggestion to make Brandeis attorney general.
Paradoxically, although Brandeis was viewed as an outsider by Bostonians, he was judged to be an unrepresentative Jew by the Jewish elite. Doubly alienated, Brandeis began to redirect his career toward a more militant course of social reform and an ideal of a Jewish state. Gal's book is thoughtful and scholarly and is an unusual contribution to the understanding of one of the major figures of Jewish and American history.
Life at Brook Farm resembled an Arcadian adventure, in which the days began with the choir singing Mozart and Haydn and ended with drama and dancing. But how accurate is this image? In the first comprehensive examination of the famous utopian community in West Roxbury, Massachusetts, Sterling Delano reveals a surprisingly grim side to paradise as the Brook Farmers faced relentless financial pressures, a declining faith in their leaders, and smoldering class antagonisms.
Delano weaves through this remarkable story the voices of the Brook Farmers themselves, including their founder, George Ripley. Ripley founded Brook Farm in 1841 as an agrarian and pastoral society that would "insure a more natural union between intellectual and manual labor," yet he was surprisingly unprepared to lead it. Three years after its founding, Brook Farm was transformed into an industrial Phalanx. Longtime members departed, and key supporters withdrew. A smallpox scare, a financial lawsuit filed by Nathaniel Hawthorne, and a devastating fire all contributed to the community's ultimate demise. Despite its failure, however, the Brook Farmers recalled only its positive aspects, including the opportunities there for women and its progressive educational program.
In his wonderfully evocative account, Delano gives us a more complete picture than ever before of Brook Farm, and vividly chronicles the spirit of the Transcendental age.
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