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On the Edge of the Auspicious
GENDER AND CASTE IN NEPAL
Mary M. Cameron
University of Illinois Press, 1998
      People of lower caste live throughout the villages of Nepal but have
        been noticeably absent from ethnographic accounts of the Himalayan region.
        Starting from the perspective of lower-caste Hindu women, Mary M. Cameron
        offers a long-overdue study of artisans and farmers in western Nepal.
      On the Edge of the Auspicious skillfully shows the connections
        between caste hierarchy and gender relations leading to domestic, economic,
        and religious power of lower-caste women. Situating her study in the history
        of land ownership and contemporary family and work relations, Cameron
        explains how and why patriarchal ideology associated with high-caste families
        in Nepal does not apply to women of lower caste. Drawing on data from
        work, family, and religious domains, this ethnography goes further than
        other current studies of caste hierarchy in South Asia to show the everyday
        material and ideological dimensions of domination and lower-caste people's
        resistance to them..
 
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front cover of Recasting Folk in the Himalayas
Recasting Folk in the Himalayas
Indian Music, Media, and Social Mobility
Stefan Fiol
University of Illinois Press, 2017
Colonialist, nationalist, and regionalist ideologies have profoundly influenced folk music and related musical practices among the Garhwali and Kumaoni of Uttarakhand. Stefan Fiol blends historical and ethnographic approaches to unlock these influences and explore a paradox: how the œfolk  designation can alternately identify a universal stage of humanity, or denote alterity and subordination. Fiol explores the lives and work of Gahrwali artists who produce folk music. These musicians create art as both a discursive idea and as a set of expressive practices across strikingly different historical and cultural settings. Juxtaposing performance contexts in Himalayan villages with Delhi recording studios, Fiol shows how the practices have emerged within and between sites of contrasting values and expectations. Throughout, Fiol presents the varying perspectives and complex lives of the upper-caste, upper-class, male performers spearheading the processes of folklorization. But he also charts their resonance with, and collision against, the perspectives of the women and hereditary musicians most affected by the processes. Expertly observed, Recasting Folk in the Himalayas offers an engaging immersion in a little-studied musical milieu.
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