Her movements are uncharacteristic, her words subversive, her dances unlike anything done before—and this is the story of how it all works. A founding member of the famed Judson Dance Theater and a past performer in the Merce Cunningham Dance Company, Deborah Hay is well known for choreographing works using large groups of trained and untrained dancers whose surprising combinations test the limits of the art. Lamb at the Altar is Hay’s account of a four-month seminar on movement and performance held in Austin, Texas, in 1991. There, forty-four trained and untrained dancers became the human laboratory for Hay’s creation of the dance Lamb, lamb, lamb . . . , a work that she later distilled into an evening-length solo piece, Lamb at the Altar. In her book, in part a reflection on her life as a dancer and choreographer, Hay tells how this dance came to be. She includes a movement libretto (a prose dance score) and numerous photographs by Phyllis Liedeker documenting the dance’s four-month emergence.
In an original style that has marked her teaching and writing, Hay describes her thoughts as the dance progresses, commenting on the process and on the work itself, and ultimately creating a remarkable document on the movements—precise and mysterious, mental and physical—that go into the making of a dance. Having replaced traditional movement technique with a form she calls a performance meditation practice, Hay describes how dance is enlivened, as is each living moment, by the perception of dying and then involves a freeing of this perception from emotional, psychological, clinical, and cultural attitudes into movement. Lamb at the Altar tells the story of this process as specifically practiced in the creation of a single piece.
The Melting Pot and the Altar was first published in 1981. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
Recent studies of assimilation in nineteenth-century America have focused on the ways in which immigrant groups maintained separate identities rather than on their absorption in American society. In The Melting Pot and the Altar Richard M. Bernard puts to test the theory of the melting pot. He concludes that although cultural and structural pluralism deserves attention so does interaction between the host society and the immigrants
Through extensive quantitative analysis of census reports and marriage records Bernard studies the pattern of intergroup marriage - the ultimate test of assimilation - during a period of massive migration to this country. His research on eleven immigrant groups and the native-born population in Wisconsin suggests that there was considerable intergroup mixing. Moreover, once allowance is made for differing times of arrival, immigration generations, and rural or urban residences, the assimilative patterns of Western and Eastern European groups were remarkably similar. An examination of several factors, such as occupation, age, location, and birthplace of parents, shows that certain demographic and social characteristics rather than any particular ethnic identification increased the likelihood that an individual would marry outside his or her group.
The Melting Pot and the Altar is the first multiple variable analysis of marital assimilation in an entire state whose immigration patterns is similar to that of the nation. Both historians and sociologist will find this work of interest as an example of quantitative methodology and for its new evidence on an important subject.
Betsy Wood examines the evolution of ideas about child labor and the on-the-ground politics of the issue against the backdrop of broad developments related to slavery and emancipation, industrial capitalism, moral and social reform, and American politics and religion. Wood explains how the decades-long battle over child labor created enduring political and ideological divisions within capitalist society that divided the gatekeepers of modernity from the cultural warriors who opposed them. Tracing the ideological origins and the politics of the child labor battle over the course of eighty years, this book tells the story of how child labor debates bequeathed an enduring legacy of sectionalist conflict to modern American capitalist society.
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