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African American Religion
Varieties of Protest and Accommodation
Hans A. Baer
University of Tennessee Press, 2002
Now in an updated second edition, African American Religion remains an invaluable overview of the great diversity of religious groups within the modern African American community. This plethora of forms reflects a tension that has characterized African American religion since its beginnings—a tension between accommodation to and protest against white society's domination.

Viewing African American sectarianism as a response to racism and social stratification in the larger society, the authors trace the history, beliefs, social organization, and ritual content of religious groups in four types of sects. These include the Black mainline churches; messianic-nationalist sects, such as the Nation of Islam; conversionist sects, such as the Holiness-Pentecostal groups and Primitive Baptists; and thaumaturgical sects, including the Spiritual churches.

For this new edition, the authors have incorporated research that has appeared since the book’s original appearance in 1992 and have added two new chapters—“African Religious Healing and Folk Medicine” and “African American Sacred Music”—because of these topics’ enormous significance to the African American religious experience.
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front cover of Bound For the Promised Land
Bound For the Promised Land
African American Religion and the Great Migration
Milton C. Sernett
Duke University Press, 1997
Bound for the Promised Land is the first extensive examination of the impact on the American religious landscape of the Great Migration—the movement from South to North and from country to city by hundreds of thousands of African Americans following World War I. In focusing on this phenomenon’s religious and cultural implications, Milton C. Sernett breaks with traditional patterns of historiography that analyze the migration in terms of socioeconomic considerations.
Drawing on a range of sources—interviews, government documents, church periodicals, books, pamphlets, and articles—Sernett shows how the mass migration created an institutional crisis for black religious leaders. He describes the creative tensions that resulted when the southern migrants who saw their exodus as the Second Emancipation brought their religious beliefs and practices into northern cities such as Chicago, and traces the resulting emergence of the belief that black churches ought to be more than places for "praying and preaching." Explaining how this social gospel perspective came to dominate many of the classic studies of African American religion, Bound for the Promised Land sheds new light on various components of the development of black religion, including philanthropic endeavors to "modernize" the southern black rural church. In providing a balanced and holistic understanding of black religion in post–World War I America, Bound for the Promised Land serves to reveal the challenges presently confronting this vital component of America’s religious mosaic.
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