Nevada entered the Union in 1864 as the thirty-sixth state, a mere two decades after John Charles Frémont and his party undertook the first Euro-American exploration of the Great Basin. However, the intervening years were exceptionally eventful—gold was discovered in California in 1848; the debate over slavery in the territories made the Far West a significant topic of congressional concern; and the Mormon establishment in Utah stimulated national suspicion of the sect’s ambitions and policies—giving this remote, sparsely populated region on the eastern slope of the Sierra Nevada an importance that it probably would not have had in less turbulent times. In 1849, more than 22,000 people traveled the emigrant trails across the Great Basin, and soon Mormons from Utah set up a trading station in the Carson Valley to reap profit from the emigrant trade and anchor the western periphery of what their leader, Brigham Young, envisioned as a Mormon inland empire. Miners in Gold Canyon (just south of what is now Virginia City) and settlers in the Carson Valley were pushing the Native Americans out of their ancient homelands and vying with one another for control of choice land and rudimentary local governments. In Devils Will Reign, acclaimed historian Sally Zanjani recounts the momentous early history of the territory that is now known as Nevada, weaving the colorful saga of this rowdy frontier into the larger story of national political crises and economic ambitions, rapid development in California, and religious antipathy toward the polygamous Mormons. Here are intrepid frontiersmen, beleaguered Native Americans, zealous Mormons, and colorful characters and farmers, including a group of African Americans who successfully settled in the Carson Valley. Zanjani covers the lives of the pioneers, as well as the development and impact of the Comstock silver bonanza and the tenuous, halting efforts of the region’s residents to create first a territorial, then a state government. Seldom has the process of western settlement and government-making been described with such detail and insight.

To further understanding of the meanings and values of wilderness, this volume explores wilderness and its significance to humans from myriad viewpoints, based on a meeting of the North American Interdisciplinary Wilderness Conference.

In this scholarly work, Zirakzadeh argues that there is a calculated reasoning behind ETA's political violence that is often overlooked by researchers. His book is a comprehensive account of the Basque region's grassroots politics.

A Travel Guide to Basque America—the first-ever guide to America’s Basque-American communities, their history, culture, and festivals—has been a best-seller since it first appeared in 1998. This new edition lists dozens of new restaurants, Basque cultural clubs and cultural events, and hundreds of Basque-related Internet sites that have appeared since 1998. It also includes new information about recent events in the Basque Country, their impact on Basque-Americans, and new cultural and community efforts to preserve Basque culture in America. This is the essential guide for Basque-Americans seeking links to their ancient culture and its homeland and their counterparts in the U.S., as well as for any traveler interested in exploring one of this country’s most vibrant and fascinating ethnic minorities.

This book captures the complexity and humanity of one of the most agonizing of contemporary problems—that of terrorist violence. Basque Violence is in fact a pioneering attempt to give a fully contextualized, cultural account of the endemic conflict engaging Basque villagers both as protagonists and as spectators. The author focuses on his native village of Itziar in the province of Guipúzcoa, and many of the Basque activists he discusses are friends from his youth. They are now lionized by the villagers despite the fact that their actions have become increasingly problematic for the villagers themselves. Far from being the work of a “terrorism expert” seeking counter-insurgency solutions or concentrating on the usual search for the causes and consequences of violence, this study attempts instead to understand the conscious and unconscious presuppositions of the violence. The author becomes the narrator of a drama of Homeric proportions in which ordinary men are forced into acts of heroism and errors of tragic consequence.