The decades framing the turn of the twentieth century constituted a period of progressive optimism, of increasing faith in science and technology, and of character-building education—vividly illustrated in the founding of Christian Science, for example, and in the Latter-day Saint magazine, the Improvement Era.

In keeping with the times, it is not surprising that former professor of chemistry and university president John A. Widtsoe was called to the LDS Quorum of Twelve Apostles in 1921. An inheritor and promoter of “reasonable” religion, his popular book, Joseph Smith as Scientist, and his influential LDS Melchizedek priesthood manual (later released as a book), Rational Theology, underscored his and other Mormon leaders’ positivist assumptions about the world—that science was good, that Mormonism would be proven true, and, drawing from Herbert Spencer’s application of evolution to ethics, that society would be perfected.

Like Widtsoe’s secular books (published nationally and internationally by Macmillan, Webb, and J. Wiley & Sons), Rational Theology would enjoy multiple printings domestically and several foreign translations. Although his other church writings (Evidences and Reconciliations, The Gospel in the Service of Man, Guide Posts to Happiness: The Right to Personal Satisfaction, and others) proved to be influential, none so thoroughly summarized his embrace of science and Mormonism as Rational Theology.

John Andreas Widtsoe was born in Dalöe, Island of Fröyen, Norway, in 1872. He immigrated to Utah in 1883 and graduated from Brigham Young College in 1891 and from Harvard with high honors in 1894. Widtsoe married Leah Eudora Dunford, daughter of Susa Young Gates, in 1898 and had seven children. In 1899 he was awarded a Ph.D. with high honors from the University of Göttingen, Germany. He both taught at and served as president of Utah State Agricultural College and the University of Utah. He was elected to the Victoria Institute in England, an honor received by only one other Mormon scholar—James E. Talmage. Widtsoe served as editor of the Improvement Era and wrote more than thirty books, including religious, autobiographical, and professional publications. His essay on LDS temple worship has been included in the new edition of The House of the Lord: A Study of Holy Sanctuaries Ancient and Modern. He was an apostle from 1921 until his death in 1952.

 Long before professional basketball came to Utah in 1970, the state boasted an impressive record in other sports including its share of superstars: Jack Dempsey, world heavyweight boxing champion, 1919-26; Iver Lawson, international cycling champion, 1904; Alf Engen whose world ski-jumping records in the 1930s-40s prompted Sports Illustrated to remember him as “the Michael Jordan of his sport”; Ab Jenkins who set the world land-speed endurance record in 1940; and tennis player David Freed who won the U.S. Senior Singles tournament in 1954.

In team sports, the nearly forgotten Salt Lake Seagulls of 1946-47 competed against the best pro football teams in the West, while two baseball teams, the Salt Lake Deserets and their inner-city rival, the Red Stockings, played successfully in 1878-79 against the Cheyenne Reds, the Chicago White Stockings, the Denver Browns, the Nebraska Omahas, and the Rochester Hop Bitters.

Added to these, such pastimes as horse racing at the state fairgrounds, a winter ascent of Mt. Timpanogos in 1916, and angling at Fish Lake National Forest show the diversity and evolution of athletics in Utah. Like replaying the 1998 title game between the Utah Jazz and the Chicago Bulls, these assembled tales of perseverance, skill, exuberance, and heartbreak from long ago are equally thrilling.

 In late 1866, when Salt Lake City attorney Robert Baskin looked down at the mutilated body of a client, he resolved he would do all in his power to increase federal authority in Utah to ensure that perpetrators of such crimes would not go unpunished. He became the Assistant U.S. Attorney, Salt Lake City mayor, and a Utah Supreme Court justice. Through all this, he was seen as a thorn in the side of the Utah establishment. Even so, readers should appreciate his measured tone and lawyerly objectivity, as well as his graceful prose, indicative of a Harvard education, and his solid documentation intended to convince skeptics. After Reminiscences was published in 1914, Baskin sparred with prominent Mormon writer Orson F. Whitney, who suggested that “doubtless the fear, well-founded it seems, that judges would be sent to Utah as an engine of oppression” was the reason for excesses. Baskin countered, “Yes, without doubt it was ‘fear’ that inspired disloyal acts—fear the federal government would send judges here to execute impartiality as the law of the land.”

Beginning in the spring of 1969, Huckleberry Finn inspired a question: Could you build a raft, float down the Mississippi River to New Orleans, and on the way learn something about America and its peoples? Will Bagley, a vagrant longhair and future prize-winning western historian, and his friends could, and did. Now, a half century after the adventure, Bagley tells his story.