The People’s Republic of China began the 21st century with a new-and-improved public relations approach that was meant to counter anxieties about China’s role in the world while simultaneously showcasing its leadership’s policies to a domestic audience. Crucial to this communication strategy have been networked spectacles: elaborate mass events, designed to reconfigure organizations, ideas, and relations between people. In Staging China, Florian Schneider analyzes large-scale projects like the Beijing Olympics and the Shanghai Expo to show how such spectacles became part of the ruling party’s governance toolkit under Hu Jintao’s leadershi, and how their legacy informs politics and political communication in China to this day.
 

This multidisciplinary volume brings together scholars and writers who try to come to terms with the histories and legacies of European slavery in the Indian Ocean. The volume discusses a variety of qualitative data on the experience of being a slave in order to recover ordinary lives and, crucially, to place this experience in its Asian local context. Building on the rich scholarship on the slave trade, this volume offers a unique perspective that embraces the origin and afterlife of enslavement as well as the imaginaries and representations of slaves rather than the trade in slaves itself. From Cape to Batavia, slavery is understood as a diffuse practice. This approach helps unearth 18th and 19th century experiences of being a slave in the Indian Ocean world, but also sheds light on continuities in bondage into the present. Contributors force an often hostile archive to extract traces of the lived experience of slavery in court records, petitions or private letters. They also listen to local voices by prying unexplored primary sources such as oral histories, memories and objects.
 

This book is the first study of Persian literary riddles to appear in English, analysing a wide range of complex riddling poems systematically from the tenth to the twelfth century. In addition to the genre of riddles, the book examines the relationship between metaphors and riddles and the genre of literary description. Riddles belong to the oldest genre in many literary traditions. Riddles were composed at courts in the Iranian world for various purposes, such as highlighting the courtly insignia that refer to the ruler’s administrative and military power. The aesthetic of puzzlement was much appreciated at courts. Through a riddle, the poet aims to demonstrate his artistic accomplishment in a short space; and at the same time he secures his social, professional and personal position at the court and in cultured circles. Literary riddles occur in the early specimens of Persian literature from the tenth century and they continue to be used in modern Iranian society. 

One Word – Yak Kaleme was one of the first treatises in the Middle East to demonstrate that Islam is compatible with the introduction of modern western forms of government, and specifically that the principles of the sharia can be incorporated in a codified law comparable to that found in European countries. This was a daring argument in the late 19th century, when it was extremely difficult to convince the rulers and religious class that a civil code of law was needed: would it not diminish the status of the ruler, and would it not be an admission that the religious law, the sharia, was deficient? The author, Mirza Yu¯suf Kha¯n Mustashar al-Dawla (d. 1895), was a liberal-minded bureaucrat campaigning for reform of the absolutist system and the creation of one based on European principles of government. He held several posts abroad including St Petersburg (1854-62), and Paris (1867-71), as well as carrying out administrative duties in Iran itself. In One Word he argues that the principles underlying constitutional government can be found in Islamic sources, particularly in the Quran and traditions of the Prophet. Unlike some Oriental travellers to Europe at that time, he observed that European dominance was not derived from a few technological advances, but primarily from the organisation of society, on the basis of codified law. One Word was a significant text in the lead-up to the Iranian Constitutional Revolution of 1906, but its message is relevant today.

A new theoretical perspective on place in photography.
 
Drawing on theoretical insights from geography and philosophy, Ali Shobeiri examines how six fundamentals of photography—the photographer, camera, photograph, image, spectator, and genre—manifest unique, contingent notions of “place.” The geophilosophy that emerges offers a new language for understanding how “place” encapsulates everything that invites and resists location, identity, story, function, and meaning.

How people in the world’s largest Muslim country negotiate religious identities.
 
There are many ways of being Muslim in Indonesia, where more people practice Islam than anywhere else in the world. In Being Muslim in Indonesia, Muhammad Adlin Sila reveals the ways Muslims in one city constitute unique religious identities through ritual, political, and cultural practices. Emerging from diverse contexts, the traditionalist and reformist divide in Indonesian Islam must be understood through the sociopolitical lens of its practitioners—whether royalty, clerics, or laity.

Economic Diversity in Contemporary Timor-Leste analyses various economic dynamics in past and present Timor-Leste. Comprising 14 research chapters, the volume brings to the fore: 1) local, community-based economic values and arrangements; 2) community-based entanglements with a market-driven economy; 3) the colonial and postcolonial governance praxis through which a market-driven economy has permeated the country, and 4) the creative and place-based ways through which local people have responded to these transformations. The collection challenges hegemonic, market-driven analyses which characterise Timor-Leste’s economy as weak, deformed and homogenised and demonstrates the myriad of socially embedded ways through which Timor-Leste’s economy is diverse, richly complex and continually brought into being. To frame the analysis of these complex economic dynamics in Timor-Leste, the collection’s introduction develops the concept of economic ecologies: the assemblages of institutions and their localised and historical relationships mobilised for reproducing collective life, both in its material and immaterial aspects.

The task of ending famine in India was taken up by many at the beginning of the twentieth century. Only decades earlier, famine in India had been believed to be a necessary evil. Now it was the reason for the increasing activities of doctors, nutritionists, social reformers, agricultural experts, missionaries, anti-colonial activists and colonial administrators, all involved in temporary relief and finding permanent solutions to famine. The involvement of this panoply of historical actors places Indian famines in the centre of the converging histories of humanitarianism, development, nutrition and (anti-) colonialism. Tracing their activities renders such convergences visible and pushes the boundaries of the history of famines in South Asia beyond its common spatial and temporal frames. Ending Famine in India examines the tripartite relationship of India, Britain and the United States, linking the late-Victorian holocausts with the struggle for food security in the 1950s.

The League against Imperialism: Lives and Afterlives explores the dramatic and engaging story of a global institution that brought together activists across geographical and political borders for the goal of eradicating colonial rule worldwide. The League against Imperialism attracted anticolonial activists like India’s Jawaharlal Nehru, Indonesia’s Sukarno, and Kenya’s Jomo Kenyatta, as well as prominent figures like Albert Einstein, Ernst Toller, Romain Rolland, Upton Sinclair, Mohandas Gandhi, and Madame Sun Yat-Sen. This volume is the first to capture the global history of the LAI by bringing together contributions by scholars researching the movement from various regions, languages, and archives. Told primarily from the perspectives of those on the peripheries of empires, the volume argues that interwar anti-imperialism was central to the story of transnational activism during the interwar years and remained an inspiration for many who took on leadership roles during decolonization across the global south.