In the early nineteenth century, Vuk Karadzic, a Serb scholar and linguist, collected and eventually published transcriptions of the traditional oral poetry of the South Slavs.  It was a monumental and unprecedented undertaking.  Karadzic gathered and heard performances of the rich songs of Balkan peasants, outlaws, and professional singers and their rebel heroes.  His four volumes constitute the classic anthology of Balkan oral poetry, treasured for nearly two centuries by readers of all literatures, and influential to such literary giants as Goethe, Merimee, Pushkin, Mickiewicz, and Sir Walter Scott.

This edition of the songs offers the most complete and authoritative translations ever assembled in English.  Holton and Mihailovich, leading scholars of Slavic literature, have preserved here the unique meter and rhythm at the heart of Serbian oral poetry, as well as the idiom of the original singers.  Extensive notes and comments aid the reader in understanding the poems, the history they record and the oral tradition that lies beneath them, the singers and their audience.

The songs contain seven cycles, identified here in sections titled: Songs Before History, Before Kosovo, the Battle of Kosovo, Marko Karadzic, Under the Turks, Songs of the Outlaws, and Songs of the Serbian Insurrection.  The editors have selected the best known and most representative songs from each of the cycles.  A complete biography is also provided.

Sound of the Ax brings together for the first time over four hundred aphorisms and twenty-six aphoristic poems by one of America’s most essential poets of the twentieth century. Many readers are familiar with the trenchant nature of William Stafford’s poems, with lines such as “Justice will take us millions of intricate moves” and “Your job is to find what the world is trying to be,” but have never had the opportunity to read a sustained selection from the thousands of wise, witty, and penetrating statements he created in over forty years of daily writing in his journal. In keeping with Stafford’s varied interests, the aphorisms in Sound of the Ax explore many topics—war and peace, involvement, aging, appearances, fear, egotism, writing, nature, animals, suffering, faith, living an ethical life, and so on—with his incisive view. The poems are either made up entirely or primarily aphorisms, and range from the well-known “Things I Learned Last Week” to some never before collected. Readers will find much to enjoy and to think about here, and will return over and over to Sound of the Ax for inspiration, pleasure, and wisdom from an author noted for his integrity and mindful living.

In Sounding Composition Steph Ceraso reimagines listening education to account for twenty-first-century sonic practices and experiences. Sonic technologies such as audio editing platforms and music software allow students to control sound in ways that were not always possible for the average listener. While digital technologies have presented new opportunities for teaching listening in relation to composing, they also have resulted in a limited understanding of how sound works in the world at large. Ceraso offers an expansive approach to sonic pedagogy through the concept of multimodal listening—a practice that involves developing an awareness of how sound shapes and is shaped by different contexts, material objects, and bodily, multisensory experiences. Through a mix of case studies and pedagogical materials, she demonstrates how multimodal listening enables students to become more savvy consumers and producers of sound in relation to composing digital media, and in their everyday lives.

From “The Eight Rhetorical Mode”
Later he asked, “Would you like to go for a hike sometime?” and two trains of thought left the station: He means to get to know me and we might leave the city together and it’s been a long time since I climbed a mountain. That train chugged into a wider brighter country all the time. The other train went by another route through the panicked interior. He’s a lunatic, it whistled. He’s been in and out of hospitals. He will take you to a mountaintop and throw you right off into the bright air: choo choo!

Post-divorce dating is one more cause for celebration (or a quick call in to the police) in Beth Bosworth’s revelatory new book, The Source of Life and Other Stories. The spine of this collection is a series of linked stories about Ruth Stein, a Brooklyn author whose first book has exposed her father’s abuses; while the voice here, speaking across a lifetime, ranges from bittersweet to humorous to lethal. In other stories Bosworth’s narrators—a mother left to care for her son’s suicidal dog, an editor haunted by a dog-eared manuscript—seem to grab hold of the reins and run off with their fates. Meanwhile Bosworth explores the extended family, the bonds of friendship, an apocalyptic Vermont, the rank yet redeemable Gowanus Canal; also rites of passage, race relations, divorce, middle-aged romance, dementia, funerals, alcoholism, and the Jewish religion. Reality is just another stumbling block for Bosworth’s characters, who might help themselves but don’t always choose to. There are leaps of faith here, nonetheless, as the collection dispenses a kind of narrative psychotropic for survival and redemption, with a chaser of humor mixed in.

When Shawn Doubiago graduated from high school, she and her mother Sharon, embarked on a journey through Colombia, Ecuador, and Peru. In Cuzco, Peru, standing before an alter where the Incas had sacrifced their female virgins, the daughter asked, “Are there any good men?” South American Mi Hija is Sharon Doubiago’s reply.

Set amidst the mysteries and tragedies of South American culture, this book-length narrative poem is both an account of their journey and a feminist exploration of the struggle between the sexes.

Winner of the 2017 CCCC Advancement of Knowledge Award.

In an age of global anxiety and suspicion, South Asian immigrants juggle multiple cultural and literate traditions in Mid-South America. In this study Iswari P. Pandey looks deeply into this community to track the migration of literacies, showing how different meaning-making practices are adapted and reconfigured for cross-language relations and cross-cultural understanding at sites as varied as a Hindu school, a Hindu women’s reading group, Muslim men’s and women’s discussion groups formed soon after 9/11, and cross-cultural presentations by these immigrants to the host communities and law enforcement agencies. Through more than seventy interviews, he reveals the migratory nature of literacies and the community work required to make these practices meaningful.
Pandey addresses critical questions about language and cultural identity at a time of profound change. He examines how symbolic resources are invented and reinvented and circulated and recirculated within and across communities; the impact of English and new technologies on teaching, learning, and practicing ancestral languages; and how gender and religious identifications shape these practices. Overall, the book offers a thorough examination of the ways individuals use interpretive powers for agency within their own communities and for cross-cultural understanding in a globalizing world and what these practices mean for our understanding of that world.

Before the collapse of the Soviet Union and the subsequent archival revolution, Aleksandr Solzhenitsyn’s famous “literary investigation” The Gulag Archipelago was the most authoritative overview of the Stalinist system of camps. But modern research is developing a much more thorough and nuanced understanding of the Gulag.  There is a greater awareness of the wide variety of camps, many not isolated in far-off Siberia; prisoners often intermingled with local populations. The forced labor system was not completely distinct from the “free” labor of ordinary Soviet citizens, as convicts and non-prisoners often worked side-by-side. Nor was the Gulag unique when viewed in a global historical context.

Still, the scale and scope of the Soviet Gulag was unprecedented. Intrinsic to Stalinist modernization, the Gulag was tasked with the construction of massive public works, scientific and engineering projects, and such mundane work as road repairs. Along with the collectivization of agriculture, the Soviet economy (including its military exertions in World War II) was in large part dependent on compulsory labor. The camp system took on an outsized economic significance, and the vast numbers of people taken in by zealous secret police were meant to fulfill material, not just political, goals. While the Soviet system lacked the explicitly dedicated extermination camps of its Nazi counterpart, it did systematically extract work from inmates to the verge of death then cynically “released” them to reduce officially reported mortality rates.

In an original turn, the book offers a detailed consideration of the Gulag in the context of the similar camps and systems of internment. Chapters are devoted to the juxtaposition of nineteenth-century British concentration camps in Africa and India, the Tsarist-era system of exile in Siberia, Chinese and North Korean reeducation camps, the post-Soviet penal system in the Russian Federation, and of course the infamous camp system of Nazi Germany. This not only reveals the close relatives, antecedents, and descendants of the Soviet Gulag—it shines a light on a frighteningly widespread feature of late modernity.

Overall, The Soviet Gulag offers fascinating new interpretations of the interrelationship and importance of the Gulag to the larger Soviet political and economic system, and how they were in fact parts of the same entity.

Mass festivals were a trademark of twentieth-century authoritarianism, as seen in fascist Italy, Nazi Germany, and elsewhere. But nowhere was this phenomenon more prevalent than in the Soviet Union. Despite being a dominant feature of Soviet culture, these public spectacles have been largely overlooked as objects of study by historians.

Originally published in German, Malte Rolf’s highly acclaimed work examines the creation and perpetuation of large-scale celebrations such as May Day, the anniversary of the October Revolution, Harvest Day, and others throughout the Soviet era. He chronicles the overt political agendas, public displays of power, forced participation, and widespread use of these events in the Soviet drive to eradicate existing cultural norms and replace them with new icons of Soviet ideology. Rolf shows how the new Red Calendar became an essential tool in redefining celebrations in the Soviet Union.

Rolf traces the roots of Soviet mass festivals in disparate multiethnic celebrations, protests, and street marches during the late imperial era. He then contrasts these with postrevolutionary events that sought to dissolve ethnic rituals and unify the masses. By the end of the civil war, the Bolsheviks had a well-defined calendar of events and began to dictate the forms of public celebration in accordance with party rhetoric. In distant regions, organizers attempted to follow the models of Moscow and Leningrad, despite budgetary constraints and local resistance. In many outlying areas a hybridization of events developed as local customs merged with party mandates. People often made use of official holidays to adopt their own agendas, yet continued to follow the line of an official Soviet culture. Mass festivals were thus an important tool for Sovietizing the cultural landscape.

After the Second World War, the Soviets exported their festival culture to Eastern Europe and the Baltic states, which resulted in a melding of Soviet guidelines with national cultural forms. Additionally, Rolf compares and contrasts Soviet mass spectacles with mass events in Italy, Germany, and the United States to reveal their similar influence despite divergent political, cultural, and social systems.

In the Soviet Union, mass festivals continued through the time of Khrushchev, Brezhnev, and up until perestroika, despite their fading political impact. Rolf finds that in the end, Soviet celebrations became effectively ingrained in Russia’s post-Soviet national memory, which ironically was the intent of the original festival planners.

Winner, 2021 Gardner-Lasser Aerospace History Literature Award

From the start, the Soviet human space program had an identity crisis. Were cosmonauts heroic pilots steering their craft through the dangers of space, or were they mere passengers riding safely aboard fully automated machines? Tensions between Soviet cosmonauts and space engineers were reflected not only in the internal development of the space program but also in Soviet propaganda that wavered between praising daring heroes and flawless technologies. Soviet Space Mythologies explores the history of the Soviet human space program within a political and cultural context, giving particular attention to the two professional groups—space engineers and cosmonauts—who secretly built and publicly represented the program. Drawing on recent scholarship on memory and identity formation, this book shows how both the myths of Soviet official history and privately circulating counter-myths have served as instruments of collective memory and professional identity. These practices shaped the evolving cultural image of the space age in popular Soviet imagination. Soviet Space Mythologies provides a valuable resource for scholars and students of space history, history of technology, and Soviet (and post-Soviet) history.

Previous Praise for Maggie Anderson's Cold Comfort
"We are struck by the generosity of a voice that manages to bridge the gap between a personal and a world view, a balance that reveals a narrator who is of the world yet not overwhelmed by it."
—Prairie Schooner

Described in his lifetime as “mad,” “a dreamer,” “quixotic,” and “a lunatic,” Pedro Bohorques is one of the most fascinating personalities of Spanish colonial America. A common man from an ordinary Andalusian family, he sought his fortune in the new world as a Renaissance adventurer.

Smitten with the idea of the mythical cities of gold, Bohorques led a series of expeditions into the jungles of Peru searching for the paradise of El Dorado. Having mastered the Quechua language of the countryside, he presented himself as a descendent of Inca royalty and quickly rose to power as a king among the Calchaquíes of Tucumán. He was later arrested and executed by the crown for his participation in a peasant revolt against Spanish rule.

In Spanish King of the Incas, Ana María Lorandi examines Bohorques as a character whose vision, triumphs, and struggles are a reflection of his seventeenth-century colonial world. In this thoroughly engaging ethnohistory, Lorandi brings to light the many political and cultural forces of the time. The status of the Inca high nobility changed dramatically after the Spanish conquest, as native populations were subjugated by the ruling class. Utopian ideals of new cities of riches such as El Dorado prevailed in the public imagination alongside a desire to restore an idealized historic past. As the Middle Ages gave way to the new belief systems of the Renaissance, ingenuousness about mythical creatures became strong, and personal success was measured by the performance of heroic deeds and the attainment of kingdoms. Charismatic and bold, Pedro Bohorques flourished in the ambiguous margins of this society full of transition and conflict.

Ann de León's artful translation preserves both the colorful details of the story and the clarity of expression in Lorandi's complex analyses.

One of the most important changes in Congress in decades were the extensive congressional reforms of the 1970s, which moved the congressional budget process into the focus of congressional policy making and shifted decision making away from committees. This overwhelming attention to the federal budget allowed party leaders to emerge as central decision makers.

Palazzolo traces the changing nature of the Speaker of the House's role in the congressional budget process from the passage of the Budget and Impoundment Control Act of 1974, through the 100th Congress in 1988. As the deficit grew and budget politics became more partisan in the 1980s, the Speaker became more involved in policy-related functions, such as setting budget priorities and negotiating budget agreements with Senate leaders and the president. Consequently, the Speaker's role as leader of the institution was subordinated to his role as a party leader.

Speaking Soviet with an Accent presents the first English-language study of Soviet culture clubs in Kyrgyzstan. These clubs profoundly influenced the future of Kyrgyz cultural identity and fostered the work of many artists, such as famed novelist Chingiz Aitmatov.

Based on extensive oral history and archival research, Ali Igmen follows the rise of culture clubs beginning in the 1920s, when they were established to inculcate Soviet ideology and create a sedentary lifestyle among the historically nomadic Kyrgyz people. These “Red clubs” are fondly remembered by locals as one of the few places where lively activities and socialization with other members of their ail (village or tribal unit) could be found.

Through lectures, readings, books, plays, concerts, operas, visual arts, and cultural Olympiads, locals were exposed to Soviet notions of modernization. But these programs also encouraged the creation of a newfound “Kyrgyzness” that preserved aspects of local traditions and celebrated the achievements of Kyrgyz citizens in the building of a new state. These ideals proved appealing to many Kyrgyz, who, for centuries, had seen riches and power in the hands of a few tribal chieftains and Russian imperialists.

This book offers new insights into the formation of modern cultural identity in Central Asia. Here, like their imperial predecessors, the Soviets sought to extend their physical borders and political influence. But Igmen also reveals the remarkable agency of the Kyrgyz people, who employed available resources to meld their own heritage with Soviet and Russian ideologies and form artistic expressions that continue to influence Kyrgyzstan today.

Winner, 2018 LASA Venezuela Section Fernando Coronil Award

In cultural history, the 1950s in Venezuela are commonly celebrated as a golden age of modernity, realized by a booming oil economy, dazzling modernist architecture, and nationwide modernization projects. But this is only half the story. In this path-breaking study, Lisa Blackmore reframes the concept of modernity as a complex cultural formation in which modern aesthetics became deeply entangled with authoritarian politics. Drawing on extensive archival research and presenting a wealth of previously unpublished visual materials, Blackmore revisits the decade-long dictatorship to unearth the spectacles of progress that offset repression and censorship. Analyses of a wide range of case studies—from housing projects to agricultural colonies, urban monuments to official exhibitions, and carnival processions to consumer culture—reveal the manifold apparatuses that mythologized visionary leadership, advocated technocratic development, and presented military rule as the only route to progress. Offering a sharp corrective to depoliticized accounts of the period, Spectacular Modernity instead exposes how Venezuelans were promised a radically transformed landscape in exchange for their democratic freedoms.

The Spectator and the Topographical City examines Pittsburgh’s built environment as it relates to the city’s unique topography. Martin Aurand explores the conditions present in the natural landscape that led to the creation of architectural forms; man’s response to an unruly terrain of hills, hollows, and rivers. From its origins as a frontier fortification to its heyday of industrial expansion; through eras of City Beautiful planning and urban Renaissance to today’s vision of a green sustainable city; Pittsburgh has offered environmental and architectural experiences unlike any other place.

Aurand adopts the viewpoint of the spectator to study three of Pittsburgh’s “terrestrial rooms”: the downtown Golden Triangle; the Turtle Creek Valley with its industrial landscape; and Oakland, the cultural and university district. He examines the development of these areas and their significance to our perceptions of a singular American city, shaped to its topography.

Speculative Fictions views the Chilean neoliberal transition as reflected in cultural production from the postdictatorship era of the 1970s to the present. To Alessandro Fornazzari, the move to market capitalism effectively blurred the lines between economics and aesthetics, perhaps nowhere more evidently than in Chile.

Through exemplary works of film, literature, the visual arts, testimonials, and cultural theory, Fornazzari reveals the influence of economics over nearly every aspect of culture and society. Citing Karl Marx, Michel Foucault, Walter Benjamin, Willy Thayer, Milton Friedman, and others, Fornazzari forms the theoretical basis for his neoliberal transitional discourse as a logical progression of capitalism.

Fornazzari identifies Casa de campo, José Donoso’s allegory of the military coup of 1973 and the ensuing monetary crisis, as a harbinger of transitional texts, challenging them to explore new forms of abstraction. Those forms are explored in the novels Oir su voz by Arturo Fontaine and Mano de obra by Diamela Eltit, where Fornazzari examines divergent views of workers in the form of neoliberal human capital or post-Fordist immaterial labor. In documentaries by Patricio Guzmán and Silvio Caiozzi, he juxtaposes depictions of mass mobilization and protest to the mass marketing of individual memory and loss, claiming they serve as symbols of the polarities of dictatorship and neoliberalism. Fornazzari then relates the subsuming of the individual under both fascism and neoliberalism by recalling the iconic imbunche (a mutilated figure whose orifices have been sewn closed) in works by Donoso and the visual artist Catalina Parra. He continues the theme of subsumption in his discussion of the obliteration of the divide between physical labor and intellectualism under neoliberalism, as evidenced in the detective novel A la sombra del dinero by Ramón Díaz Eterovic.

In these examples and others, Fornazzari presents a firmly grounded theoretical analysis that will appeal to Latin Americanists in general and to those interested in the intersection of economics and culture. The Chilean experience provides a case study that will also inform students and scholars of neoliberal transitions globally.

The characters in Speed-Walk and Other Stories often find themselves dislocated, living in places that do not resemble or feel like home. Their lives have somehow been turned on their axes, and often they cannot comprehend why. The stories in this stunning debut collection are united by their protagonists' common quest to make sense of the world, to bring it into focus, to set it right, to adapt.

In selecting Suzanne Greenberg's fiction for the 2003 Drue Heinz Literature Prize, Rick Moody wrote, “A charge sometimes leveled against contemporary fiction these days is that it has abrogated its responsibility to depict civilization as it actually exists. . . . Speed-Walk replies forcefully to this aesthetic error by locating its protagonists in completely recognizable environments. . . . [They] are ever engaged by the routines of American life: walking the dog, eating at the sushi bar, doing the laundry.” Tightly written yet realistically spare, these stories provide a blueprint for survival when the unexpected is thrust into an ordinary life.

This appealing memoir introduces the family of Charles Hart Spencer and his wife Mary Acheson: seven children born between 1884 and 1895. It also introduces a large Victorian house in Shadyside (a Pittsburgh neighborhood) and a middle-class way of life at the turn of the century.

Mr. Spencer, who worked—not very happily—for Henry Clay Frick, was one of the growing number of middle-management employees in American industrial cities in the 1880s and 1890s. His income, which supported his family of nine, a cook, two regular nurses, and at times a wet nurse and her baby, guaranteed a comfortable life but not a luxurious one. In the words of the editors, the Spencers represent a class that "too often stands silent or stereotyped as we rush forward toward the greater glamour of the robber barons or their immigrant workers."

Through the eyes of Ethel Spencer, the third daughter, we are led with warmth and humor through the routine of everyday life in this household: school, play, church on Sundays, illness, family celebrations, and vacations. Ethel was an observant child, with little sentimentality, and she wrote her memoir in later life as a professor of English with a gift for clear prose and the instincts of an anthropologist. As the editors observe, her memoir is "a fascinating insight into one kind of urban life of three generations ago."

Spilled and Gone, Jessica Greenbaum's third collection marries the world through metaphor so that a serrated knife on its back is as harmless as "the ocean on a shiny day," and two crossed daisies in Emily Dickinson's herbarium "might double as the logo /for a roving band of pacifists."
At heart, the poems themselves seek peace through close observation's associative power to reveal cohering relationships and meaning within the 21st century-and during its dark turn. In the everyday tally of "the good against the violence" the speaker asks, "why can't the line around the block on the free night/ at the museum stand for everything, why can't the shriek /of the girls in summer waves . . . / be the call and response of all people living on the earth?" A descendant of the New York school and the second wave, Greenbaum "spills" details that she simultaneously replaces-through the spiraling revelations only poems with an authentic life-force of humanism can nurture. 

Winner of the 2014 Drue Heinz Literature Prize

The flight path of The Spirit Bird traces many landscapes and different transitory lives. A young man scratches out a living from the desert; a woman follows a rarely seen bird in the far reaches of Alaska; a poor single mother sorts out her life in a fancy mountain town. Other protagonists yearn to cross a racial divide, keep developers from a local island, explore their sexuality, and mourn a lost loved one. The characters in this collection are compelled to seek beyond their own horizons, and as the stories unfold, the search becomes the expression of their desires. The elusive spirit bird is a metaphor for what we’ve lost, for what we hope for, and for what we don’t know about ourselves.

In Spirit Boxing, Weaver revisits his working class core. The veteran of fifteen years as a factory worker in his native Baltimore, he mines his own experience to build a wellspring of craft in poems that extend from his life to the lives that inhabit the whole landscape of the American working class. He writes with an intimacy that is unique in American poetry, and echoes previous comparisons of his oeuvre to that of Walt Whitman. The singularity of his voice resonates here through the prism of his realization of self through a lifelong project of the integration of American and Chinese culture. The work is Daoist in influence and structure as it echoes both a harmonic realization of context and the intuitive and transcendent dance of body, mind, and spirit.

Spirit Cabinet is an ambitious work, seamlessly mixing autobiography with subjects ranging from pop music to ancient Egypt, from Stalin’s reading habits to Shackleton’s ill-fated Antarctic expedition. Formally inventive, elegiac and redemptive, aesthetically and emotionally risky, this is Wojahn’s most ingenious and compelling collection.

No aspect of Cuban life more clearly epitomizes their government's emphasis on image-building and individual participation than the system of physical culture and competitive athletics. Indeed the Cuban record in international athletics is the most universally recognized success of the communist revolution, as indicated by the Cuban arrival in the 1972 Olympics and the 1991 Pan-American Games, when Cuba beat the United States in the gold medal tally, dominating boxing, baseball, and winning the marathon. The fruits of the Cuban sports system were again in evidence at the Barcelona Olympics of 1992, despite the severe deprivation caused by the collapse of the island's socialist allies.

In spite of the obvious success and political importance of sport in Cuba, very little has been written on the subject. Sport in Cuba closes this gap. In the first major study on the Cuban system of sports and physical culture, Paula J. Pettvino and Geralyn Pye analyze how sports was given such a high priority in Cuba, how the country became a world power by the mid-1970s, and the impact of sports on Cuban society. Moving from the early days when the government's approach to sports was loosely defined, through the construction of a complex system of physical culture, to the current years of uncertainty, Sport in Cuba utilizes both archival sources and personal interviews. It will be of interest to Latin Americanists and students of sports.

Perhaps no other activity is more synonymous with passion, identity, bodily ideals, and the power of place than sport. As the essays in this volume show, the function of sport as a historical and cultural marker is particularly relevant in Latin America. From the late nineteenth century to the present, the contributors reveal how sport opens a wide window into local, regional, and national histories. The essays examine the role of sport as a political vehicle, in claims to citizenship, as a source of community and ethnic pride, as a symbol of masculinity or feminism, as allegorical performance, and in many other purposes.
Sports Culture in Latin American History juxtaposes analyses of better-known activities such as boxing and soccer with first peoples’ athletics in Argentina, Cholita wrestling in Bolivia, the African-influenced martial art of capoeira, Japanese Brazilian gateball, the “Art Deco” body ideal for postrevolutionary Mexican women, Jewish soccer fans in Argentina and transgressive behavior at matches, and other topics. The contributors view the local origins and adaptations of these athletic activities and their significance as insightful narrators of history and culture.

Spring training, a time when every team is in first place, is an American tradition dating back to the early years of the twentieth century. William Zinsser vividly brings to life the unique, once-a-year relationship between Bradenton, Florida, and its adopted team, the Pittsburgh Pirates.

In 1988 the Pirates were an unproven yet promising bunch with high hopes of competing for the National League pennant. Given rare access to players, management, scouts and umpires, Zinsser sought to discover how a team prepares for the longest season in professional sports.

As valid today as it was when first published, Spring Training reveals how the fundamentals of baseball are taught and learned. The author has added a new introduction and postscript, which includes a lengthy interview with manager Jim Leyland about the lessons that can be learned from losing.

During Stalin's Great Terror, accusations of treason struck fear in the hearts of Soviet citizens-and lengthy imprisonment or firing squads often followed. Many of the accused sealed their fates by agreeing to confessions after torture or interrogation by the NKVD. Some, however, gave up without a fight.

In Stalinist Confessions, Igal Halfin investigates the phenomenon of a mass surrender to the will of the state. He deciphers the skillfully rendered discourse through which Stalin defined his cult of personality and consolidated his power by building a grassroots base of support and instilling a collective psyche in every citizen. By rooting out evil (opposition) wherever it hid, good communists could realize purity, morality, and their place in the greatest society in history. Confessing to trumped-up charges, comrades made willing sacrifices to their belief in socialism and the necessity of finding and making examples of its enemies.

Halfin focuses his study on Leningrad Communist University as a microcosm of Soviet society. Here, eager students proved their loyalty to the new socialism by uncovering opposition within the University. Through their meetings and self-reports, students sought to become Stalin's New Man.

Using his exhaustive research in Soviet archives including NKVD records, party materials, student and instructor journals, letters, and newspapers, Halfin examines the transformation in the language of Stalinist socialism. From an initial attitude that dismissed dissent as an error in judgment and redeemable through contrition to a doctrine where members of the opposition became innately wicked and their reform impossible, Stalin's socialism now defined loyalty in strictly black and white terms. Collusion or allegiance (real or contrived, now or in the past) with “enemies of the people” (Trotsky, Zinoviev, Bukharin, Germans, capitalists) was unforgivable. The party now took to the task of purging itself with ever-increasing zeal.

Robert Kindler's seminal work is a comprehensive and unsettling account of the Soviet campaign to forcefully sedentarize and collectivize the Kazakh clans. Viewing the nomadic life as unproductive, and their lands unused and untilled, Stalin and his inner circle pursued a campaign of violence and subjugation, rather than attempting any dialog or cultural assimilation. The results were catastrophic, as the conflict and an ensuing famine (1931-1933) caused the death of nearly one-third of the Kazakh population. Hundreds of thousands of nomads became refugees and a nomadic culture and social order were essentially destroyed in less than five years.

Kindler provides an in-depth analysis of Soviet rule, economic and political motivations, and the role of remote and local Soviet officials and Kazakhs during the crisis. This is the first English-language translation of an important and harrowing history, largely unknown to Western audiences prior to Kindler’s study.

The Turkestano-Siberian Railroad, or Turksib, was one of the great construction projects of the Soviet Union’s First Five-Year Plan. As the major icon to ending the economic "backwardness" of the USSR’s minority republics, it stood apart from similar efforts as one of the most potent metaphors for the creation of a unified socialist nation.

Built between December 1926 and January 1931 by nearly 50,000 workers and at a cost of more 161 million rubles, Turksib embodied the Bolsheviks’ commitment to end ethnic inequality and promote cultural revolution in one the far-flung corners of the old Tsarist Empire, Kazakhstan. Trumpeted as the "forge of the Kazakh proletariat," the railroad was to create a native working class, bringing not only trains to the steppes, but also the Revolution.

In the first in-depth study of this grand project, Matthew Payne explores the transformation of its builders in Turksib’s crucible of class war, race riots, state purges, and the brutal struggle of everyday life. In the battle for the souls of the nation’s engineers, as well as the racial and ethnic conflicts that swirled, far from Moscow, around Stalin’s vast campaign of industrialization, he finds a microcosm of the early Soviet Union.

A different kind of history, Stalin’s School brings a unique human dimension to the Soviet Union of the 1930s and a new understanding of Stalinism as a cultural and psychological phenomenon.

From 1931 to 1937, School No. 25 was the most famous and most lavishly appointed school in the Soviet Union—instructing the children of such prominent parents as Joseph Stalin, head of the Communist Party, Viacheslav Molotov, head of the Soviet State, and Paul Robeson, American actor and singer. Relying on published records, materials in eleven archives, accounts left by visiting foreigners—including the prominent American educator George Counts—and thirty six interviews with surviving pupils from the 1930s, Holmes brings the school to life. The school's administrators, teachers, pupils, friends, and foes become companions as well as objects of this study as we walk the schools halls, enter its classrooms, eavesdrop on feuding officials who debate its fate, and learn something of what the school and the period meant for its youth. Photographs of the school's teachers and students, and reproductions of the students' notebooks, drawings, and watercolors add personality to this compelling story.

Holmes uses the experience of School No. 25 as a microcosm and mirror of Stalinism, illuminating the interplay of state and society in decision making, and providing an opportunity to examine Stalinism from ideological, cultural, and psychological perspectives. While placing the school's history in the context of the coercion, corruption and repression of the 1930s, Holmes challenges the prevailing view that state and public spectacle on the one hand, and society and private life, on the other, were contrasting entities. School No. 25 molded these elements into an organic whole. In the intimate setting of Stalin's School, the degree of acceptance of Stalinism transcends historians' customary reference to the fear or privilege a Soviet citizen experienced. In a mutually reinforcing way, forced compliance and voluntary choice moved individual teachers and pupils to accept a structured environment both at school and in society as the means to a powerful, prosperous, and just Soviet Union.

Star Journal is a selection of poems from Christopher Buckley's twenty previous collections, from 1980-2014.

Past praise from Philip Levine:
“The poems are modest, straight forward, intensely lyrical and totally accessible. . . .  This is a humble poetry of great truths and profound emotions that never overstates its concerns for the events both in and above the world.  It rewards countless readings and never betrays itself.”
—Ploughshares

State and Society in Conflict analyzes one of the most volatile regions in Latin America, the Andean states of Colombia, Venezuela, Ecuador, Peru, and Bolivia.  For the last twenty-five years, crises in these five Andean countries have endangered Latin America's democracies and strained their relations with the United States. As these nations struggle to cope with demands from Washington on security policies (emphasizing drugs and terrorism), neoliberal economics, and democratic politics, their resulting domestic travails can be seen in poor economic growth, unequal wealth distribution, mounting social unrest, and escalating political instability.

The contributors to this volume examine the histories, politics, and cultures of the Andean nations, and argue that, due to their shared history and modern circumstances, these countries are suffering a shared crisis of deteriorating relations between state and society that is best understood in regional, not purely national, terms.  The results, in some cases, have been semi-authoritarian hybrid regimes that lurch from crisis to crisis, often controlled through force, though clinging to a notion of democracy. The solution to these problems--whether through democratic, authoritarian, peaceful, or violent means--will have profound implications for the region and its future relations with the world.

Based on the case of Kyrgyzstan, while going well beyond it to elaborate a theory of the developing state that comprehends corruption as not merely criminal, but a type of market based on highly rational decisions made by the powerful individuals within, or connected to, the state.

Organized labor has played a critical role in political transition away from authoritarianism in Argentina, Brazil, and Uruguay. Buchanan views the institutional networks where these new governments strive to maintain democracy, focusing on the role of national labor administrations.

This book argues that because democratic capitalist regimes are founded on a state-mediated class compromise, institutionalizing labor relations is a major concern. Institutions that foster equitable labor-management bargaining are at the foundation of workers' acquiescence to bourgeois rule.

The acclaimed annual, The Best American Poetry, is the most prestigious showcase of new poetry in the United States and Canada. Each year since the series began in 1988, David Lehman has contributed a foreword, and this has evolved into a sort of state-of-the-art address that surveys new developments and explores various matters facing poets and their readers today. This book collects all twenty-nine forewords (including the two written for the retrospective “Best of the Best” volumes for the tenth and twenty-fifth anniversaries.)  Beginning with a new introduction by Lehman and a foreword by poet Denise Duhamel (guest editor for The Best American Poetry 2013), the collection conveys a sense of American poetry in the making, year by year, over the course of a quarter of a century.

Winner of the William Anderson Award of the American Political Science Association
Explores the role of state politics in shaping the national agenda during the 1980s. By focusing on the federal tax policy from 1978-1986, Berkman argues that a conservative political agenda slowly replaced the liberal agenda dominant since World War II.

The state roots model asserts that national policymakers, particularly members of Congress, are products of their state political systems and environments. Berkman applies this model to the tax-cutting policies that took hold nationally in 1978, before Regan came to office, and continued in the tax acts of 1981 and 1986.

According to modern physics, many objectively improbable events actually occur, such as the spontaneous disintegration of radioactive atoms. Because of high levels of improbability, scientists are often at a loss to explain such phenomena. In this main essay of this book, Wesley Salmon offers a solution to scientific explanation based on the concept of statistical relevance (the S-R model). In this vein, the other two essays herein discuss “Statistical Relevance vs. Statistical Inference,” and “Explanation and Information.”

The creation of wealth depends on the capacity of economic actors to adapt to market changes. Such adaptation, in turn, poses fundamental questions about the distribution of resources. Daley investigates the interaction among business, labor, and the state in France in the second half of the twentieth century and reveals how political dynamics refract market pressures. He explains how and why profitability came at the expense of union mobilization, unemployment, and management autonomy, vast amounts of state aid, and less national control over industrial decision making.

Business genius and hedonist, Charles Schwab entered the steel industry as an unskilled laborer and within twenty years advanced to the presidency of Carnegie Steel. He later became the first president of U.S. Steel and then founder of Bethlehem Steel. His was one of the most spectacular and curious success stories in an era of great industrial giants.

How did Schwab progress from day laborer to titan of industry? Why did Andrew Carnegie and J.P. Morgan select him to manage their multmillion-dollar enterprises? And how did he forfeit their confidence and lose the preseidency of U.S. Steel? Drawing upon previously undiscovered sources, Robert Hessen answers these questions in the first biography of Schwab.

This classic account of the worker in the steel industry during the early years of the twentieth century combines the social investigator’s mastery of facts with the vivid personal touch of the journalist.  From its pages emerges a finely etched picture of how men lived and worked in steel.

In 1907-1908, when John Fitch spent more than a year in Pittsburgh interviewing workers, steel was the master industry of the region.  It employed almost 80,000 workers and virtually controlled social and civic life.

Fitch observed steel workers on the job, and he describes succinctly the prevailing technology of iron and steelmaking: the blast furnace crews, the puddlers and rollers; the crucible, Bessemer, and open hearth processes.  He examined the health problems and accidents which resulted from the pressure of long hours, hazardous machinery, and speed-ups in production.  He also anaylzed the early experiments in welfare capitolism, such as accident prevention and compensation, and pensions.

One of the six volumes in the famous Pittsburgh Survey (1909-1914), The Steel Workers remains a readable and timeless account of labor conditions in the early years of the steel industry.  An introduction by the noted historian Roy Lubove places the book in political and historical context and makes it especially suitable for classroom use.

Steppe Dreams concerns the political significance of temporality in Kazakhstan, as manifested in public events and performances, and its reverberating effects in the personal lives of Kazakhstanis. Like many holidays in the post-Soviet sphere, public celebrations in Kazakhstan often reflect multiple temporal framings—utopian visions of the future, or romanticized views of the past—which throw light on present-day politics of identity.

Adams examines the political, public aspects of temporality and the personal and emotional aspects of these events, providing a view into how time, mighty and unstoppable, is experienced in Kazakhstan.

As the immigrant teenage son of a Croatian miller, Steve Nelson arrived in the United States after World War I and entered a world of chronic unemployment, low wages, dangerous work, and discrimination. Following the path taken by many fellow immigrant workers, he joined the Communist Party. He became a full-time organizer and ultimately a major leader, only to resign in 1957 after unsuccessful attempts to democratize the American party.

This remarkable oral biography, recounted in collaboration with two historians, describes day-to-day life in the party and traces Nelson's career from his beginnings in the Pennsylvania coalfields to his secret work as party courier in the Far East; form the battlefields of Civil War Spain to the jails of Cold War Pittsburgh; and from a small group of Communist autoworkers in Detroit to the upper reaches of a party leadership in New York. It is the frank and analytical account of a leading American working-class activist.

The story of the women’s movement in Nicaragua is a fascinating tale of resistance, strategy, and faith. From its birth in 1977 under the Somoza dictatorship through the Sandinista revolution to the fall of the Chamorro government, the Nicaraguan women’s movement has navigated revolutionary upheaval, profound changes in government, and rapidly shifting definitions of women’s roles in society. Through it all, the movement has surged, regressed, and persevered, entering the twenty-first century a powerful and influential force, stretching from the grassroots to the national level.

How did women in an economically underdeveloped Central American country, with little history of organizing, feminism, or democracy, succeed in creating networks, organizations, and campaigns that carved out a gender identity and challenged dominant ideologies (both revolutionary and conservative)? In Still Fighting, Katherine Isbester seeks to understand. She analyzes the complex and rich case of Nicaragua in order to learn more about the dynamics of social movements in general and women’s organizing in particular.
 
Social movement theory offers Isbester an analytic tool to explain the extraordinary evolution of the Nicaraguan movement. She theorizes that a sustainable movement is composed of three elements: a focused goal, a mobilization of resources, and an identity. The lack of any one of these weakens a social movement. Isbester shows how this theory is borne out by the experience of the Nicaraguan women’s movement over the past thirty years. She demonstrates, for example, how the revolutionary government of the 1980s co-opted the women’s movement, crippling its ability to create an autonomous identity, choose it own goals, and mobilize resources independent of the state. Hence, it lost legitimacy, membership, and influence. She traces the movement’s resurgence in the 1990s, the result of its redefinition as an autonomous movement organized around an identity of care.
     
Still Fighting combines social theory with field research, leading a new wave of scholarship on women in Latin America. Isbester interviewed more than a hundred key participants in the women’s movement, in addition to members of the National Assembly, male leaders of other social movements, and women outside the movement. In Nicaragua, she was witness to much political organizing, enabling her to reveal the organic intricacy, as well as the historical path, of a social movement.
 
Still Fighting will be an important book for a broad range of students and professionals in the areas of social movements, social change, gender, politics, and Latin America.

Politics may be the art of compromise, but accepting a compromise can be hazardous to a politician’s health.  Politicians worry about betraying faithful supporters, about losing the upper hand on an issue before the next election, that accepting half a loaf today can make it harder to get the whole loaf tomorrow.  In his original interpretation of competition between parties and between Congress and the president, Gilmour explains the strategies available to politicians who prefer to disagree and uncovers the lost opportunities to pass important legislation that result from this disagreement.

Strategic Disagreement, theoretically solid and rich in evidence, will enlighten Washington observers frustrated by the politics of gridlock and will engage students interested in organizational theory, political parties, and divided government.

Joseph Rothschild Book Prize Honorable Mention
 
Strategic Frames analyzes minority policies in Estonia and Latvia following their independence from the Soviet Union. It weighs the powerful influence of both Europe and Russia on their policy choices, and how this intersected with the costs and benefits of policy changes for the politicians in each state.
 
Prior to EU accession, policymakers were slow to adopt minority-friendly policies for ethnic Russians despite mandates from the European Union. These initiatives faced majority opposition, and politicians sought to maintain the status quo and their positions. As Jennie L. Schulze reveals, despite the credit given to the democratizing influence of European institutions, they have rarely produced significant policy changes alone, and then only when domestic constraints were low. Whenever domestic opposition was high, Russian frames were crucial for the passage of reforms. In these cases, Russia’s activism on behalf of Russian speakers reinforced European frames, providing powerful justifications for reform.
 
Schulze’s attention to both the strategic framing and counter framing of external actors explains the controversies, delays, and suboptimal outcomes surrounding the passage of “conditional” amendments in both cases, as well as the local political climate postaccession.
 
Strategic Frames offers a significant reference on recent developments in two former Soviet states and the rapidly evolving spheres of political influence in the postindependence era that will serve students, scholars, and policymakers alike.

In this closely reasoned and lucid analysis, an important thinker on American strategy surveys weapons technology and its military and political implications for the 1970s. J. I. Coffey refutes the argument that American national security requires “superior” strategic offensive forces or extensive air and missile defenses. In so doing he assesses in simple terms the various factors involved in this complex and difficult subject.

While many books on strategy deal only with a single area or a particular weapons system, this work synthesizes technical and non-technical considerations across the whole range of national security issues affected by strategic power-war-fighting, deterrence, Communist behavior, alliance relationships, nuclear proliferation, and arms control. Its orderly and authoritative marshaling of tabulated data, its citations from Department of Defense documents and congressional hearings, and its classifications of the alternative options which strategy makers can now pursue, are all invaluable to both the student of national security and the professional strategist.
 

The disagreement of philosophers is notorious. In this book, Rescher develops a theory that accounts for this conflict and shows how the basis for philosophical disagreement roots in divergent 'cognitive values'-values regarding matters such as importance, centrality, and priority. In light of this analysis, Rescher maintains that, despite this inevitable discord, a skeptical or indifferentist reaction to traditional philosophy is not warranted, seeing that genuine value-conflicts are at issue. He argues that philosophy is an important and worthwhile enterprise, notwithstanding its inability to achieve rationally constrained consensus on the issues. Given the nature of the enterprise, consensus is not a realistic goal, and failure to achieve it is not a defect. Accordingly, Rescher argues against the revisionist views proposed by Richard Rorty and Robert Nozick. His discussions are devoted to providing a clear view of why philosophical problems arise and how philosophers address them.

A brief, structurally oriented reference grammar of Russian for use by advanced students, Slavicists, and linguists, Bidwell's guide can also be used as a text for courses on the linguistic structure and grammar of the Russian language.

Bidwell offers an original phonemic analysis and, breaking with traditional grammars, treats the language as primarily and basically a spoken phenomenon with the grammatical description based solidly on the spoken forms. Divided into three sections, focusing on the phonemics, morphology, and syntax, The Structure of Russian in Outline aims to give a coherent and concise account of the sounds, forms, and constructions of the Russian language, treating the whole as an integrated system structured on hierarchical levels.

For the first one-third of the twentieth century, proposals for workmen's compensation, unemployment or health insurance, and widow's or old age pensions met steep resistance on the grounds that such programs would diminish the dignity of the individual. In this book, Roy Lubove examines the clash between the traditional American ethic of individualism and voluntarism and the push for an active government role in social welfare assistance, and the battles within the social security movement itself. He concludes his study with the actual legislative enactments of 1935 when, after the experience of the Great Depression, social insurance came into its own.

Over the last two decades, indigenous populations in Latin America have achieved a remarkable level of visibility and political effectiveness, particularly in Ecuador and Bolivia. In Struggles of Voice, José Antonio Lucero examines these two outstanding examples in order to understand their different patterns of indigenous mobilization and to reformulate the theoretical model by which we link political representation to social change.

Building on extensive fieldwork, Lucero considers Ecuador's united indigenous movement and compares it to the more fragmented situation in Bolivia.  He analyzes the mechanisms at work in political and social structures to explain the different outcomes in each case. Lucero assesses the intricacies of the many indigenous organizations and the influence of various NGOs to uncover how the conflicts within social movements, the shifting nature of indigenous identities, and the politics of transnationalism all contribute to the success or failure of political mobilization.

Blending philosophical inquiry with empirical analysis, Struggles of Voice is an informed and incisive comparative history of indigenous movements in these two Andean countries. It helps to redefine our understanding of the complex intersections of social movements and political representation.

Nicholas Rescher presents ten essays that offer the thoughts of major Arabic philosophers in history and speak to their origins in Greek philosophy, as well as the subsequent influence of Arabic philosophy on the West. Much of the material is presented for the first time in print. Topics include: the concentric structure of the universe; the concept of existence; the Theory of Temporal Modalities; the Platonic Solids; and several essays on logic.

Elwick explores how the concept of "compound individuality" brought together life scientists working in pre-Darwinian London. Scientists conducting research in comparative anatomy, physiology, cellular microscopy, embryology and the neurosciences repeatedly stated that plants and animals were compounds of smaller independent units. Discussion of a "bodily economy" was widespread. But by 1860, the most flamboyant discussions of compound individuality had come to an end in Britain. Elwick relates the growth and decline of questions about compound individuality to wider nineteenth-century debates about research standards and causality. He uses specific technical case studies to address overarching themes of reason and scientific method.

A Sun within a Sun is a sustained poetic reflection on the enterprise of poetry, on what poetry is and might be, not only for poet and theorist but also for reader, critic, teacher, and student. It sees poetry as life at its most genuine.

Using Baudelaire and Mallarmé as principal examples, but drawing on a wide range of poets and thinkers, from Greek mythology to Poe, Rimbaud, Rilke, and Blake; from Nietzsche, Gilles Deleuze, and Italo Calvino to William James and Henry Miller, Claire Chi-ah Lyu challenges contemporary poetic theory, using precise and acute deconstruction of poetic imagery to reconstruct language so that it celebrates both meaning and beauty.

<I>A Sun within a Sun</I> explores the notions of lightness and weight, discipline and indulgence, freedom and loss of will that are inherent in the poetic enterprise. It poses that lightness, discipline, freedom, and risk are essential for an approach to the enigma of beauty through an elegant shaping of form that holds true not only in poetry but also in pure science and even fashion. Poetry is a language within a language, a heightened and intense awareness of what words mean and what they can do, at its best creating an intensity of a sun within a sun. The poet and reader of poetry must take the risk Icarus took of approaching the sun, for without the risk there is no fulfillment.

A Sun within a Sun seeks a shaping of form and content that discovers poetry as power, as a practice of life that honors and makes possible both thought and feeling.

Named U.S. Poet Laureate for 2004-2006, Ted Kooser is one of America's masters of the short metaphorical poem. Dana Gioia has remarked that Kooser has written more perfect poems than any poet of his generation. Long admired and praised by other poets, Kooser is also accesible to the reader not familiar with contemporary poetry.

Classical ballet was perhaps the most visible symbol of aristocratic culture and its isolation from the rest of Russian society under the tsars. In the wake of the October Revolution, ballet, like all of the arts, fell under the auspices of the Soviet authorities. In light of these events, many feared that the imperial ballet troupes would be disbanded. Instead, the Soviets attempted to mold the former imperial ballet to suit their revolutionary cultural agenda and employ it to reeducate the masses. As Christina Ezrahi’s groundbreaking study reveals, they were far from successful in this ambitious effort to gain complete control over art.

Swans of the Kremlin offers a fascinating glimpse at the collision of art and politics during the volatile first fifty years of the Soviet period. Ezrahi shows how the producers and performers of Russia’s two major troupes, the Mariinsky (later Kirov) and the Bolshoi, quietly but effectively resisted Soviet cultural hegemony during this period. Despite all controls put on them, they managed to maintain the classical forms and traditions of their rich artistic past and to further develop their art form. These aesthetic and professional standards proved to be the power behind the ballet’s worldwide appeal. The troupes soon became the showpiece of Soviet cultural achievement, as they captivated Western audiences during the Cold War period.

Based on her extensive research into official archives, and personal interviews with many of the artists and staff, Ezrahi presents the first-ever account of the inner workings of these famed ballet troupes during the Soviet era. She follows their struggles in the postrevolutionary period, their peak during the golden age of the 1950s and 1960s, and concludes with their monumental productions staged to celebrate the fiftieth anniversary of the revolution in 1968.

In Jan Beatty’s fourth collection, The Switching/Yard, she takes us through the ravaged landscape of the American West. In unflinching lines of burning lyric and relentless narrative, she forges the constructed body into movement. What is still stereotyped as the romantic journey—now becomes as scarred as the Rust Belt. What lives in our collective unconscious as the Golden West becomes almost surreal, as these poems snap that vision in half with extended description of ghost explorers.

We see the open truck cab, the farm workers on the corner waiting for pick-up; we see the speaker returning west to find the long-abandoned story of the birthfather. There is no stable landscape here except the horizontal action of moving through. Landscape becomes story. In this extended tale of the idea of family, we find stand-ins for the father in the form of a hit man, Jim Morrison, and ultimately the unyielding road takes the place of the body. The Switching/Yard is at once the horizontal world of the birth table where babies are switched, the complex yard of the body where gender routinely shifts and switches, and the actual switching yard of the trains that run the inevitable tracks of this book.