The sesquicentennial of the Civil War and Reconstruction invites reflection on the broad meaning of American democracy, including the ideals of freedom, equality, racial justice, and self-determination. In We Ask Only for Even-Handed Justice, John David Smith brings together a wealth of primary texts—editorials, letters, newspaper articles, and personal testimonies—to illuminate the experience of emancipation for the millions of African Americans enmeshed in the transition from chattel slavery to freedom from 1865 to 1877.

The years following Appomattox offered the freed people numerous opportunities and challenges. Ex-slaves reconnected with relatives dispersed by the domestic slave trade and the vicissitudes of civil war. They sought their own farms and homesteads, education for their children, and legal protection from whites hostile to their new status. They negotiated labor contracts, established local communities, and, following the 1867 Reconstruction Acts, entered local, state, and national politics.

Though aided by Freedmen's Bureau agents and sympathetic whites, former slaves nevertheless faced daunting odds. Ku Klux Klansmen and others terrorized blacks who asserted themselves, many northerners lost interest in their plight, and federal officials gradually left them to their own resources. As a result, former Confederates regained control of the southern state governments following the 1876 presidential election.

We Ask Only for Even-Handed Justice is a substantially revised and expanded edition of a book originally published under the title Black Voices from Reconstruction, 1865–1877.

Customers based in the United States and Canada, please order from here: https://bit.ly/2GAV2YR The abolition of slavery was the catalyst for the arrival of the first Indian indentured labourers into the sugar colonies of Mauritius (1834), Guyana (1838) and Trinidad (1845), followed some years later by the inception of the system in South Africa (1860) and Fiji (1879). By the time indenture was abolished in the British Empire (1917–20), over one million Indians had been contracted, the overwhelming majority of whom never returned to India. Today, an Indian indentured labour diaspora is to be found in Commonwealth countries including Belize, Kenya, Malaysia, Sri Lanka and the Seychelles. Indenture, whereby individuals entered, or were coerced, into an agreement to work in a colony in return for a fixed period of labour, was open to abuse from recruitment to plantation. Hidden within this little-known system of nineteenth- and early twentieth-century Indian migration under the British Empire are hitherto neglected stories of workers who were both exploited and unfree. These include indentured histories from Madeira to the Caribbean, from West Africa to the Caribbean, and from China to the Caribbean, Mauritius and South Africa. To mark the centenary of the abolition of the system in the British Empire (2017–20) this volume brings together, for the first time, new writing from across the Commonwealth. It is a unique attempt to explore, through the medium of poetry and prose, the indentured heritage of the twenty-first century.

A Surprising Source of Information About a Largely Forgotten Segment of the Colonial Population
In an age when individuals could be owned by others, people were lost and found just like other property. Indentured servants and slaves absconded from the custody of their masters, and their value prompted the masters to seek their return. Wives ran from abusive husbands or into the arms of another. Newspapers in the eighteenth and nineteenth centuries carried large numbers of advertisements offering rewards for the return of runaways or announcing the detention of fugitives. Each ad provided a description of the individual and often included some circumstances of their elopement. The overall effectiveness of these advertisements cannot be measured, but the sheer number of ads suggests they were perceived as useful tools by those who placed them. What could not have been known at the time was the substantial contribution to history that these ads make. The descriptive advertisements provide textual snapshots of thousands of individuals who would otherwise be lost to history, people whose names might not otherwise be recorded. In Wives, Slaves, and Servant Girls: Advertisements for Female Runaways in American Newspapers, 1770–1783, historian Don N. Hagist focuses on the American Revolutionary period to provide a striking portrait of a substantial but largely forgotten segment of the population. Comprised of four hundred advertisements presented chronologically, the volume provides invaluable descriptions of women’s clothes, footwear, jewelry, physical appearances, education, nationalities, occupations, and other details.

The literature on women enslaved around the world has grown rapidly in the last ten years, evidencing strong interest in the subject across a range of academic disciplines. Until Women and Slavery, no single collection has focused on female slaves who—as these two volumes reveal—probably constituted the considerable majority of those enslaved in Africa, Asia, and Europe over several millennia and who accounted for a greater proportion of the enslaved in the Americas than is customarily acknowledged.

Women enslaved in the Americas came to bear highly gendered reputations among whites—as “scheming Jezebels,” ample and devoted “mammies,” or suffering victims of white male brutality and sexual abuse—that revealed more about the psychology of enslaving than about the courage and creativity of the women enslaved. These strong images of modern New World slavery contrast with the equally expressive virtual invisibility of the women enslaved in the Old—concealed in harems, represented to meddling colonial rulers as “wives” and “nieces,” taken into African families and kin-groups in subtlely nuanced fashion.

Women and Slavery presents papers developed from an international conference organized by Gwyn Campbell.

Volume 1 Contributors: Sharifa Ahjum, Richard B. Allen, Katrin Bromber, Gwyn Campbell, Catherine Coquery-Vidrovitch, Jan-Georg Deutsch, Timothy Fernyhough, Philip J. Havik, Elizabeth Grzymala Jordan, Martin A. Klein, George Michael La Rue, Paul E. Lovejoy, Fred Morton, Richard Roberts, Kirsten A. Seaver

The literature on women enslaved around the world has grown rapidly in the last ten years, evidencing strong interest in the subject across a range of academic disciplines. Until Women and Slavery, no single collection has focused on female slaves who—as these two volumes reveal—probably constituted the considerable majority of those enslaved in Africa, Asia, and Europe over several millennia and who accounted for a greater proportion of the enslaved in the Americas than is customarily acknowledged.

Women enslaved in the Americas came to bear highly gendered reputations among whites—as “scheming Jezebels,” ample and devoted “mammies,” or suffering victims of white male brutality and sexual abuse—that revealed more about the psychology of enslaving than about the courage and creativity of the women enslaved. These strong images of modern New World slavery contrast with the equally expressive virtual invisibility of the women enslaved in the Old—concealed in harems, represented to meddling colonial rulers as “wives” and “nieces,” taken into African families and kin-groups in subtlely nuanced fashion.

Volume 2 Contributors: Henrice Altin,k Laurence Brown, Myriam Cottias, Laura F. Edwards, Richard Follett, Tara Inniss, Barbara Krauthamer, Joseph C. Miller, Bernard Moitt, Kenneth Morgan, Claire Robertson, Marsha Robinson, Felipe Smith, and Mariza de Carvalho Soares.