Emmanuel Levinas’s interview with Françoise Armengaud in 1988 is one of the only statements we have from the philosopher, who became influential in various disciplines through his ethics that focuses on the fine arts specifically. Presented in English for the first time here, this interview brings us Levinas’s understanding of “obliteration” as an uncanny, disruptive, and even “unavailable” concept. Discussing the work of the French sculptor Sacha Sosno, Levinas parses the complex relationship between ethics and aesthetics, examining how they play out in artistic operations and practices. In doing so, he turns away from the “ease and lighthearted casualness of the beautiful” to shed light instead on the processes of material wear and tear and the traces of repair that go into the creation and maintenance of works of art, and which ultimately give them a profound uniqueness of presence. This evocative interview uncovers a hidden thread of aesthetic thinking in Levinas’s work and introduces a new way of looking at artistic practices in general.
 

“Born too late to see the war and too early to forget it.” So writes Reiner Schürmann in Origins, a startlingly personal account of life as a young man from postwar Germany in the 1960s. Schürmann’s semi-autobiographical protagonist is incapable of escaping a past he never consciously experienced. All around him are barely concealed reminders of Nazi-inflicted death and destruction. His own experiences of displacement and rootlessness, too, are the burden of a cruel collective past. His story presents itself as a continuous quest for—and struggle to free himself from—his origins. The hero is haunted relentlessly by his fractured identity—in his childhood at his father’s factory, where he learns of the Nazi past through a horrible discovery; in an Israeli kibbutz, where, after a few months of happiness, he is thrown out for being a German; in postwar Freiburg, where he reencounters a friend who escaped the Nazi concentration camps; and finally, in the United States, where his attempts at a fresh start almost fail to exorcise the ghosts of the past.

Originally published in French in 1976, Origins was the winner of the coveted Prix Broquette-Gonin of the Académie Francaise. In close collaboration with the author, this meticulously crafted translation was created in the early 1990s, but Schürmann’s premature death in 1993 prevented its publication process and, as a result, one of the most important literary accounts of the conflicted process of coming to terms with the Holocaust and Germany’s Nazi past has been unavailable to English readers until now. Candid and frank, filled with fury and caustic sarcasm, Origins offers insight into a generation caught between disappointment and rage, alignment and rebellion, guilt and obsession with the past.