No one answered when I tapped at the back door of Madumo's home on Mphahlele Street a few days after my return to Soweto, so I pushed the buckling red door in a screeching grind of metal over concrete and entered calling, "Hallo?"

So begins this true story of witchcraft and friendship set against the turbulent backdrop of contemporary Soweto. Adam Ashforth, an Australian who has spent many years in the black township, finds his longtime friend Madumo in dire circumstances: his family has accused him of using witchcraft to kill his mother and has thrown him out on the street. Convinced that his life is cursed, Madumo seeks help among Soweto's bewildering array of healers and prophets. An inyanga, or traditional healer, confirms that he has indeed been bewitched. With Ashforth by his side, skeptical yet supportive, Madumo embarks upon a physically grueling treatment regimen that he follows religiously-almost to the point of death-despite his suspicion that it may be better to "Westernize my mind and not think about witchcraft."

Ashforth's beautifully written, at times poignant account of Madumo's struggle shows that the problem of witchcraft is not simply superstition, but a complex response to spiritual insecurity in a troubling time of political and economic upheaval. Post-apartheid Soweto, he discovers, is suffering from a deluge of witchcraft. Through Madumo's story, Ashforth opens up a world that few have seen, a deeply unsettling place where the question "Do you believe in witchcraft?" is not a simple one at all. The insights that emerge as Ashforth accompanies his friend on an odyssey through Soweto's supernatural perils have profound implications even for those of us who live in worlds without witches.

Across Victorian Britain, apparently reasonable people twisted into bizarre postures, called out in unknown languages, and placidly bore assaults that should have caused unbearable pain all while they were mesmerized. Alison Winter's fascinating cultural history traces the history of mesmerism in Victorian society. Mesmerized is both a social history of the age and a lively exploration of the contested territory between science and pseudo-science.

"Dazzling. . . . This splendid book . . . gives us a new form of historical understanding and a model for open and imaginative reading."—James R. Kinkaid, Boston Globe

"A landmark in the history of science scholarship."—John Sutherland, The Independent

"It is difficult to imagine the documentary side of the story being better done than by Winter's well-researched and generously illustrated study. . . . She is a lively and keen observer; and her book is a pleasure to read purely for its range of material and wealth of detail. . . . Fruitful and suggestive."—Daniel Karlin, Times Literary Supplement

"An ambitious, sweeping and fascinating historical study. . . . Beautifully written, thoroughly researched, and well-illustrated."—Bernard Lightman, Washington Times

First published in 1975, B.J. Terwiel's "Monks and Magic" remains a widely cited text. This is an absorbing study of Buddhism as practised at that time in a community in rural Central Thailand. It describes how esoteric spells and magical diagrams were the main interest of children and adolescents but full ritual knowledge was obtained in adulthood and tempered by life experiences. As death approaches, the Buddhist world-view stimulates merit-making. This fourth edition of the work is a major revision that updates the original text, adds new material and offers a contemporary perspective on the original study.

In Mormonism we are sometimes seemingly casual
about death: it’s a veil or a mission call to the spirit
world. But our actual encounters with the reality of
death inevitably change us in ways that are difficult
to articulate.
In this collection, Mormon writers wrestle with
mortality and its aftermath. A family sings a hesitant
rendition of Happy Birthday to a grief-stricken
mother who buried her toddler just a few hours earlier;
an agnostic son decides he’s Mormon enough to
arrange a funeral for his believing father.
Some essays use death as a means to understand
faith. One author imagines a world where Heavenly
Mother visits her children in the form of their
female ancestors, appearing to her descendants in
times of grief or pain.
Others address practicalities: how do you protect
your children from death while still allowing them
to experience the world; how do you get through
one more nausea-ridden day of cancer treatment?
Still others delve into death’s questions: does the
overwhelming suffering that occurs in the animal
kingdom have a function in the “plan of happiness”?
Sometimes humorous, sometimes heartbreaking,
always thought-provoking, these personal essays,
poems, and stories may never be heard at a Mormon
funeral. But they probably should be.

The popularity of yoga and Zen meditation has heightened awareness of somatic practices. Individuals develop the conscious embodiment central to somatics work via movement and dance, or through touch from a skilled teacher or therapist often called a somatic bodyworker. Methods of touch and movement foster generative processes of consciousness in order to create a fluid interconnection between sensation, thought, movement, and expression. In Moving Consciously , Sondra Fraleigh gathers essays that probe ideas surrounding embodied knowledge and the conscious embodiment of movement and dance. Using a variety of perspectives on movement and dance somatics, Fraleigh and other contributors draw on scholarship and personal practice to participate in a multifaceted investigation of a thriving worldwide phenomenon. Their goal: to present the mental and physical health benefits of experiencing one's inner world through sensory awareness and movement integration. A stimulating addition to a burgeoning field, Moving Consciously incorporates concepts from East and West into a timely look at life-changing, intertwined practices that involve dance, movement, performance studies, and education. Contributors: Richard Biehl, Robert Bingham, Hillel Braude, Alison East, Sondra Fraleigh, Kelly Ferris Lester, Karin Rugman, Catherine Schaeffer, Jeanne Schul, and Ruth Way.

A woman who lived in silent darkness describes a world of love, light, and color. Where did Helen Keller find the strength and courage to break out of her silent and dark world and discover light? What inner resources of faith helped her overcome the limits of her physical body? In My Religion, this dynamic woman describes the spiritual odyessy that brought her to a faith that opened her spiritual sight. 

This recording was originally made in 1960 by actress Lillian Gish and remastered for a new release.

A woman who lived in silent darkness describes a world of love, light, and color. Where did Helen Keller find the strength and courage to break out of her silent and dark world and discover light? What inner resources of faith helped her overcome the limits of her physical body? In My Religion, this dynamic woman describes the spiritual odyessy that brought her to a faith that opened her spiritual sight. 

This recording was originally made in 1960 by actress Lillian Gish and remastered for a new release.

The first substantial collection of essays about the trickster since 1955

Mythical Trickster Figures, is the first substantial collection of essays about the trickster to appear since Radin’s 1955 The Trickster. Contributions by leading scholars treat a wide range of manifestations of this mischievous character, ranging from the Coyote of the American Southwest to such African figures as Eshu-Elegba and Ananse, the Japanese Susa-no-o, the Greek Hermes, Christian adaptations of Saint Peter, and examples found in contemporary American fiction and drama.

The many humorous trickster stories included are fascinating in themselves, but Hynes and Doty also highlight the wide range of features of the trickster—the figure whose comic appearance often signifies that the most serious cultural values are being both challenged and enforced.