A SCHOLARLY BOOK REPOSITORY4 start with F start with F
True voices, real places, and unforgettable chills: Alabama’s ghost stories, gathered with scholarly care, reveal how memory, history, and belief linger—whispering from bridges, homes, cemeteries, and courthouses statewide today still.
The Face in the Window and Other Alabama Ghostlore is a landmark collection that preserves and brings to life Alabama’s rich tradition of supernatural storytelling. Rather than offering fictional retellings, this book presents ghost stories as they are told—by neighbors, families, students, and elders—rooted firmly in real places and lived experience. Alan Brown captures the voices of Alabamians across generations, revealing how belief, memory, humor, and fear continue to shape the state’s cultural landscape.
The collection is organized by geographic region, spiraling across the state so readers can explore local lore county by county and town by town. Many stories were gathered directly through fieldwork, lectures, and interviews, while others draw on previously unpublished Works Progress Administration materials from the 1930s. Dialect and storytelling style are preserved to maintain authenticity, and scholarly notes are placed at the back to keep the narratives accessible. Brown, a folklorist and former lecturer for the Alabama Humanities Foundation, brings both academic rigor and deep respect for oral tradition to the collection.
This collection will delight readers interested in folklore, Southern history, oral culture, and the supernatural. It is invaluable for scholars and students, irresistible to ghost-story enthusiasts, and especially meaningful for Alabamians eager to see their communities and traditions thoughtfully recorded and remembered.
The nineteenth century’s explosion of scientific theories and new technologies undermined many deep-seated beliefs that had long formed the basis of Western society, making it impossible for many to retain the unconditional faith of their forebears. A myriad of discoveries—including Faraday’s electromagnetic induction, Joule’s law of conservation of energy, Pasteur’s germ theory, Darwin’s and Wallace’s theories of evolution by natural selection, and Planck’s work on quantum theory—shattered conventional understandings of the world that had been dictated by traditional religious teachings and philosophical systems for centuries.
Fictions of Certitude: Science, Faith, and the Search for Meaning, 1840–1920 investigates the fin de siècle search for truth and meaning in a world that had been radically transformed. John S. Haller Jr. examines the moral and philosophical journeys of nine European and American intellectuals who sought deeper understanding amid such paradigmatic upheaval. Auguste Comte, John Henry Newman, Herbert Spencer, Alfred Russel Wallace, Thomas Henry Huxley, John Fiske, William James, Lester Frank Ward, and Paul Carus all belonged to an age in which one world was passing while another world that was both astounding and threatening was rising to take its place.
For Haller, what makes the work of these nine thinkers worthy of examination is how they strove in different ways to find certitude and belief in the face of an epochal sea change. Some found ways to reconceptualize a world in which God and nature coexist. For others, the challenge was to discern meaning in a world in which no higher power or purpose can be found. As explained by D. H. Meyer, “The later Victorians were perhaps the last generation among English-speaking intellectuals able to believe that man was capable of understanding his universe, just as they were the first generation collectively to suspect that he never would.”
In 1973, Goodman’s daughter was found dead and the police declared it a suicide; Goodman believed otherwise. She spent years depleting her fortune, chasing down leads that might uncover the real truth about her beloved daughter’s death. Headlines criticized and discredited Goodman, ultimately overshadowing the revolutionary nature of her work.
Courtney Ann LaFaive first discovered Goodman’s books as a teenager. Reading her astrological wisdom decades after its heyday, LaFaive contemplates the redemption of Goodman as a literary and spiritual figure, all the while reckoning with her own impulsive forays into love and relationships. Follow the Signs asks what it means when facts become stranger than fiction and who we become when we must walk away from those we love.
In this learned romp of science writing, Cambridge professor Simon Conway Morris cheerfully challenges six assumptions—what he calls ‘myths’—that too often pass as unquestioned truths amongst the evolutionary orthodox.
His convivial tour begins with the idea that evolution is boundless in the kinds of biological systems it can produce. Not true, he says. The process is highly circumscribed and delimited. Nor is it random. This popular notion holds that evolution proceeds blindly, with no endgame. But Conway Morris suggests otherwise, pointing to evidence that the processes of evolution are “seeded with inevitabilities.”
If that is so, then what about mass extinctions? Don’t they steer the development of life in radically new directions? Rather the reverse, claims Conway Morris. Such cataclysms accelerate evolutionary developments that were going to happen anyway. And what about that other evolutionary canard: the “missing link”? There is plenty to choose from in the fossil record, but persistently overlooked is that in any group, there is not one but a phalanx of “missing links.” Once again, we under-score the near-inevitability of evolutionary outcomes.
Turning from fossils to minds, Conway Morris critically examines the popular tenet that the intelligence of humans and animals are the same thing, a difference of degree, not kind. A closer scrutiny of our minds shows that, in reality, an unbridgeable gulf separates us from even the chimpanzees, so begging questions of consciousness and Mind.
Finally, Conway Morris tackles the question of extraterrestrials. Undoubtedly, the size and scale of the universe suggest that alien life must exist somewhere beyond Earth and our tiny siloed solar system? After all, evolutionary convergence more than hints that human-like forms are universal. But Dr. Conway Morris has serious doubts. The famous Fermi Paradox (“Where are they?”) appears to hold: Alone in the cosmos—and unique, but not quite in the way one might expect.
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