Cover
Title Page
Copyright
Contents
Author’s Note
One: Religion as History: The Venerable Bede (673–735)
Two: Religion as Revelation: Julian of Norwich (1343–1416)
Three: Religion as Reform: John Wyclif (c. 1328–1384)
Four: Religion as Reformation: William Tyndale (c. 1494–1536), Thomas Cranmer (1489–1556), John Foxe (1516–1587)
Five: Religion as Orthodoxy: Richard Hooker (1554–1600)
Six: Religion as Opposition: Thomas Cartwright (1535–1603), Robert Browne (c. 1550–1633), Henry Barrow (c. 1550–1593)
Seven: Religion as Sermon: Lancelot Andrewes (1555–1626), John Donne (1572–1631)
Eight: Religion as Scripture: The Authorized Version (1611)
Nine: Religion as Poetry: George Herbert (1593–1633)
Ten: Religion as Order: William Laud (1573–1645)
Eleven: Religion as Sect: Thomas Helwys (1575–1616) and the Baptists, John Lilburne (1615–1657) and the Levellers, Gerrard Winstanley (1609–1676) and the Diggers, Abiezer Coppe (1619–1672?) and the Ranters, Lodowicke Muggleton (1609–1698) and the Muggleto
Twelve: Religion as Transformation: George Fox (1624–1691)
Thirteen: Religion as Experience: John Bunyan (1628–1688)
Fourteen: Religion as Revival: John Wesley (1703–1791)
Fifteen: Religion as Individual: William Blake (1757–1827)
Sixteen: Religion as Established
Seventeen: Religion as Battle: Catherine Booth (1829–1890), William Booth (1829–1912)
Eighteen: Religion as Thought: John Henry Newman (1801–1890)
Nineteen: Religion as Evangelical: Charles Spurgeon (1834–1892)
Twenty: Atheism as Religion: Charles Bradlaugh (1833–1891), Annie Besant (1847–1933), Richard Dawkins (1941–)
Twenty-One: Religion as Argument: G. K. Chesterton (1874–1936), C. S. Lewis (1898–1963)
Twenty-Two: Religion as Contemporary: Evangelicals, Pentecostalists, Charismatics
Twenty-Three: Religion as Theology: John A. T. Robinson (1919–1983), John Hick (1922–2012), Don Cupitt (1934–)
Further Reading
Acknowledgements
Photo Acknowledgements
Index