ABOUT THIS BOOKWeaving together oral and written sources, The Institutionalization of Islam in Southern Senegal investigates previously overlooked dimensions of Islamization in Senegambia through the processes of intermarriage, Qur’anic education, and jihãd. Due to its geographic location at the point where Senegal, The Gambia, and Guinea-Bissau meet, the Middle Casamance has historically been a melting pot where centralized and decentralized societies have coexisted for generations. In the past, historians have failed to consider the contributions of the Middle Casamance region and Mandinka Muslim settlements to the development of Islam, despite centers for Islamic education having existed in the region centuries before the emergence of the Sufi and jihãd movements of the eighteenth and nineteenth centuries. Aly Dramé seeks to close this gap by conceptualizing the leading role played by these Mandinka settlements and how religious spaces are negotiated, acquired, and transformed through intermarriage, Qur’anic education, and jihãd when peoples from distinct backgrounds encounter one another.
Drawing on archival documents, oral history and traditions, travelers’ accounts, the Arabic text Pakao al-Qurano (Holy Book of Pakao), and original ethnography, The Institutionalization of Islam in Southern Senegal demonstrates how these communities reframe the debates about the institutionalization of Islam in Senegambia geographically, chronologically, and thematically.
REVIEWS“This is a detailed and compelling account of the Islamization of the Middle Casamance region of Senegal. The narrative makes extensive use of a wealth of oral histories meticulously collected by Dramé, not only among Mandinka Muslims but also among other ethnicities, notably Bainounk and Balante, who were either converted or resisted conversion to Islam by the Mandinka.”— Robert Launay, Northwestern University
“The Institutionalization of Islam in Southern Senegal is original and creative in its approach. It fills an important void in Senegambian historiography as it brings a host of new evidence to bear from both oral and archival sources. The book also makes a substantial, original contribution to the history of Islam in a region generally excluded in the current scholarship.”— Assan Sarr, Ohio University