Unlike African slavery in Europe and the Americas, slavery in the Sudan and other parts of Africa persisted well into the twentieth century. Sudanese slaves served Sudanese masters until the region was conquered by the Turks, who practiced slavery on a larger, institutional scale. When the British took over the Sudan in 1898, they officially emancipated the slaves, yet found it impossible to replace their labor in the country’s economy.
This pathfinding study explores the process of emancipation and the development of wage labor in the Sudan under British colonial rule. Ahmad Sikainga focuses on the fate of ex-slaves in Khartoum and on the efforts of the colonial government to transform them into wage laborers. He probes into what colonial rule and city life meant for slaves and ex-slaves and what the city and its people meant for colonial officials.
This investigation sheds new light on the legacy of slavery and the status of former slaves and their descendants. It also reveals how the legacy of slavery underlies the current ethnic and regional conflicts in the Sudan. It will be vital reading for students of race relations and slavery, colonialism and postcolonialism, urbanization, and labor history in Africa and the Middle East.
As Martin shows, access to land in and around steel and pottery towns allowed residents to preserve rural habits and culture. Workers in these places valued place and local community. Because of their belief in localism, an individualistic ethic of "making do," and company loyalty, they often worked to place limits on union influence. At the same time, this localism allowed workers to adapt to the dictates of industrial capitalism and a continually changing world on their own terms--and retain rural ways to a degree unknown among their urbanized peers. Throughout, Martin ties these themes to illuminating discussions of capital mobility, the ways in which changing work experiences defined gender roles, and the persistent myth that modernizing forces bulldozed docile local cultures.
Revealing and incisive, Smokestacks in the Hills reappraises an overlooked stratum of American labor history and contributes to the ongoing dialogue on shifts in national politics in the postwar era.
As their woefully backward economy continues to crumble, much of the Soviet population remains indifferent, if not downright hostile, to the idea of reform. This phenomenon, so different from the Solidarity movement in Poland or the velvet revolution in Czechoslovakia, has been explained in terms of a “social contract”—a tacit agreement between the post-Stalin regime and the working class whereby the state provided economic and social security in return for the workers' political compliance. This book is the first critical assessment of the likelihood and implications of such a contract.
Linda Cook pursues the idea from Brezhnev's day to our own, and considers the constraining effect it may have had on Gorbachev's attempts to liberalize the Soviet economy. In case studies on job security, retail price stability, and social service subsidies, Cook identifies points at which leaders had to make critical decisions—to commit more resources or to abandon other policies at significant cost—in order to maintain the contract. The pattern that emerges attests to the validity of the social contract thesis for the Brezhnev period. At the same time, Cook's analysis points to several important factors, such as the uneven distribution of benefits, that help explain why labor unrest and activism have varied dramatically from sector to sector in recent years.
Ultimately, these case studies reveal, particularly for the Gorbachev period, deep conflicts between the old contract and the requisites of economic reform. Cook extends her analysis into the Yeltsin period to show how the democratizing state dealt weakly with labor's demands, seeking to stabilize labor relations with an inappropriate corporate structure. In the end, mobilized labor contributed greatly to the pressures that undermined Gorbachev's regime, and remained an obstacle to economic reform through the early months of Yeltsin's Russia.
Winner of the Herbert G. Gutman Prize from the Labor and Working-Class History Association
In Spirit of Rebellion, Jarod Roll documents an alternative tradition of American protest by linking working-class political movements to grassroots religious revivals. He reveals how ordinary rural citizens in the south used available resources and their shared faith to defend their agrarian livelihoods amid the political and economic upheaval of the first half of the twentieth century.On the frontier of the New Cotton South in Missouri's Bootheel, the relationships between black and white farmers were complicated by racial tensions and bitter competition. Despite these divisions, workers found common ground as dissidents fighting for economic security, decent housing, and basic health, ultimately drawing on the democratic potential of evangelical religion to wage working-class revolts against commodity agriculture and the political forces that buoyed it. Roll convincingly shows how the moral clarity and spiritual vigor these working people found in the burgeoning Pentecostal revivals gave them the courage and fortitude to develop an expansive agenda of workers' rights by tapping into the powers of existing organizations such as the Socialist Party, the Universal Negro Improvement Association, the NAACP, and the interracial Southern Tenant Farmers' Union.
During World War I, Britain and France imported workers from their colonies to labor behind the front lines. The single largest group of support labor came not from imperial colonies, however, but from China. Xu Guoqi tells the remarkable story of the 140,000 Chinese men recruited for the Allied war effort.
These laborers, mostly illiterate peasants from north China, came voluntarily and worked in Europe longer than any other group. Xu explores China’s reasons for sending its citizens to help the British and French (and, later, the Americans), the backgrounds of the workers, their difficult transit to Europe—across the Pacific, through Canada, and over the Atlantic—and their experiences with the Allied armies. It was the first encounter with Westerners for most of these Chinese peasants, and Xu also considers the story from their perspective: how they understood this distant war, the racism and suspicion they faced, and their attempts to hold on to their culture so far from home.
In recovering this fascinating lost story, Xu highlights the Chinese contribution to World War I and illuminates the essential role these unsung laborers played in modern China’s search for a new national identity on the global stage.
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