In his study of Brandenburg, Germany, Timothy Vogt directly challenges both the "antifascist" paradigm employed by East German historians and the "sovietization" interpretive model that has dominated western studies. He argues that Soviet denazification was neither an effective purge of society nor part of a methodical "sovietization" of the eastern zone. Instead, in a detailed study, denazification is pictured as a failure, which fell short of its goals and was eventually abandoned by the frustrated Soviet and German leadership.The case example of Brandenburg is an effective means of putting "flesh and blood" into the study and giving the reader insight into both broader developments and the human actors who propelled events. The result is an analysis that is based not simply on policymakers and their policies, but rather on how policy was continuously reformulated in response to developments on the local level.
The study encompasses significant aspects of contemporary European history: everyday life in Nazi Germany, Germany's postwar coming to terms with its Nazi past, the Cold War division of Germany, postwar Soviet policy, and the construction of a one-party communist system in Eastern Europe.
Contributors. Alfred B. Evans, Henry E. Hale, P. Hanson, Margot Light, N. Manning, J. Mathers, Michael McFaul, Sarah Oates, Thomas F. Remington, C. Ross, Richard Sakwa, Darrell Slider, G. Smith, Stephen White, John P. Willerton
Contributors. Alfred B. Evans, Henry E. Hale, P. Hanson, Margot Light, N. Manning, J. Mathers, Michael McFaul, Sarah Oates, Thomas F. Remington, C. Ross, Richard Sakwa, Darrell Slider, G. Smith, Stephen White, John P. Willerton
Fedor Chizhov built the first railroad owned entirely by Russian stockholders, created Moscow’s first bank and mutual credit society, and launched the first profitable steamship line based in Archangel. In this valuable book, Thomas Owen vividly illuminates the life and world of this seminal figure in early Russian capitalism.
Chizhov condemned European capitalism as detrimental to the ideal of community and the well-being of workers and peasants. In his strategy of economic nationalism, Chizhov sought to motivate merchants to undertake new forms of corporate enterprise without undermining ethnic Russian culture. He faced numerous obstacles, from the lack of domestic investment capital to the shortage of enlightened entrepreneurial talent. But he reserved his harshest criticism for the tsarist ministers, whose incompetence and prejudice against private entrepreneurship proved his greatest hindrance.
Richly documented from Chizhov’s detailed diary, this work offers an insightful exploration of the institutional impediments to capitalism and the rule of law that plagued the tsarist empire and continue to bedevil post-Soviet Russia.
Alexander Herzen—philosopher, novelist, essayist, political agitator, and one of the leading Russian intellectuals of the nineteenth century—was as famous in his day as Tolstoy and Dostoevsky. While he is remembered for his masterpiece My Past and Thoughts and as the father of Russian socialism, his contributions to the history of ideas defy easy categorization because they are so numerous. Aileen Kelly presents the first fully rounded study of the farsighted genius whom Isaiah Berlin called “the forerunner of much twentieth-century thought.”
In an era dominated by ideologies of human progress, Herzen resisted them because they conflicted with his sense of reality, a sense honed by his unusually comprehensive understanding of history, philosophy, and the natural sciences. Following his unconventional decision to study science at university, he came to recognize the implications of early evolutionary theory, not just for the natural world but for human history. In this respect, he was a Darwinian even before Darwin.
Socialism for Russia, as Herzen conceived it, was not an ideology—least of all Marxian “scientific socialism”—but a concrete means of grappling with unique historical circumstances, a way for Russians to combine the best of Western achievements with the possibilities of their own cultural milieu in order to move forward. In the same year that Marx declared communism to be the “solution to the riddle of history,” Herzen denied that any such solution could exist. History, like nature, was contingent—an improvisation both constrained and encouraged by chance.
Between 1772 and 1795, Russia, Prussia, and Austria concluded agreements to annex and eradicate the Commonwealth of Poland-Lithuania. With the partitioning of Poland, the dioceses of the Uniate Church (later known as the Greek Catholic Church) were fractured by the borders of three regional hegemons.
Larry Wolff's deeply engaging account of these events delves into the politics of the Episcopal elite, the Vatican, and the three rulers behind the partitions: Catherine II of Russia, Frederick II of Prussia, and Joseph II of Austria. Wolff uses correspondence with bishops in the Uniate Church and ministerial communiqués to reveal the nature of state policy as it unfolded.
Disunion within the Union adopts methodologies from the history of popular culture pioneered by Natalie Zemon Davis (The Return of Martin Guerre) and Carlo Ginzburg (The Cheese and the Worms) to explore religious experience on a popular level, especially questions of confessional identity and practices of piety. This detailed study of the responses of common Uniate parishioners, as well as of their bishops and hierarchs, to the pressure of the partitions paints a vivid portrait of conflict, accommodation, and survival in a church subject to the grand designs of the late eighteenth century’s premier absolutist powers.
On January 13, 1953, the official press agency Tass announced the arrest of a group of "killer doctors" who were systematically doing away with prominent public figures in the Soviet Union. Nine doctors, six of them Jews, were cited, and in the next few weeks many more were carted off to the dread prisons of Lubyanka and Lefortovo. Among them was Yakov Lvovich Rapoport, a distinguished pathologist; this book is a firsthand memoir of his imprisonment, revealing not only the suffering caused by a fabricated "plot" but also the devastating climate of antisemitism and the appalling disarray of medicine and science in the Stalinist era.
Rapoport outlines the background of the infamous incident: arrests of prominent physicians had begun in 1952 and created hysteria throughout the country. Clinics were empty, patients refused professional medical advice, rumors abounded of poisoned medicines in pharmacies and murdered infants in maternity wards. Public opinion was primed to accept the Doctors' Plot, and to this day no one knows how many hundreds or thousands of doctors, prominent and ordinary, were victimized. Rapoport himself was arrested in early February, and he recalls in meticulous detail the psychological and physical pain he endured, all the while steadfastly denying that there was any conspiracy. He was saved from certain execution only by the death of Stalin.
The Doctors' Plot of 1953 is the gripping story of a brave man that gives a dismal picture of what life—especially for intellectuals and for Jews—was like in the Soviet Union under the paranoid Stalin. There is much information on the distortion of biology by Lysenko, the demagogic elevation of such charlatans as Olga Lepeshinskaya, the fictitious murder of Gorky and the quite likely murder of Frunze, and other mind-boggling examples of the surrealistic politics of Soviet science.
Doubly Chosen provides the first detailed study of a unique cultural and religious phenomenon in post-Stalinist Russia—the conversion of thousands of Russian Jewish intellectuals to Orthodox Christianity, first in the 1960s and later in the 1980s. These time periods correspond to the decades before and after the great exodus of Jews from the Soviet Union. Judith Deutsch Kornblatt contends that the choice of baptism into the Church was an act of moral courage in the face of Soviet persecution, motivated by solidarity with the values espoused by Russian Christian dissidents and intellectuals. Oddly, as Kornblatt shows, these converts to Russian Orthodoxy began to experience their Jewishness in a new and positive way.
Working primarily from oral interviews conducted in Russia, Israel, and the United States, Kornblatt underscores the conditions of Soviet life that spurred these conversions: the virtual elimination of Judaism as a viable, widely practiced religion; the transformation of Jews from a religious community to an ethnic one; a longing for spiritual values; the role of the Russian Orthodox Church as a symbol of Russian national culture; and the forging of a new Jewish identity within the context of the Soviet dissident movement.
The autocratic rule of both tsar and church in imperial Russia gave rise not only to a revolutionary movement in the nineteenth century but also to a crisis of meaning among members of the intelligentsia. Personal faith became the subject of intense scrutiny as individuals debated the existence of God and the immortality of the soul, debates reflected in the best-known novels of the day. Friendships were formed and broken in exchanges over the status of the eternal. The salvation of the entire country, not just of each individual, seemed to depend on the answers to questions about belief.
Victoria Frede looks at how and why atheism took on such importance among several generations of Russian intellectuals from the 1820s to the 1860s, drawing on meticulous and extensive research of both published and archival documents, including letters, poetry, philosophical tracts, police files, fiction, and literary criticism. She argues that young Russians were less concerned about theology and the Bible than they were about the moral, political, and social status of the individual person. They sought to maintain their integrity against the pressures exerted by an autocratic state and rigidly hierarchical society. As individuals sought to shape their own destinies and searched for truths that would give meaning to their lives, they came to question the legitimacy both of the tsar and of Russia’s highest authority, God.
Each chapter presents one woman’s story and then links it to a discussion of gender roles, the mail-order bride industry, and the severe economic and social constraints of life in Russia. The transitional economy has often left people, after a month’s work, either unpaid or paid unexpectedly with a supply of sunflower oil or toilet paper. Women over twenty-three are considered virtually unmarriageable in Russian society. Russia has a large population of women who are single, divorced, or widowed, who would like to be married yet feel that they have no chance finding a Russian husband. Grim realities such as these motivate women to seek better lives abroad. For many of those seeking a mail-order husband, children or parents play significant roles in the search for better lives, and they play a role in Johnson’s account as well. In addition to her research in the former Soviet Union, Johnson conducted interviews in the United States, and she shares the insights—about dating, marriage, and cross-cultural communication—of a Russian-American married couple who met via the Internet.
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