In the post-cold war era, the United States has risen to a position of unprecedented dominance in the world and has often pursued a primarily unilateral approach to international policy issues. Hegemony Constrained examines how nations, ethnic and religious groups, and international organizations cope with American hegemony. The chapters reveal the various ways in which foreign actors attempt and sometimes succeed in keeping official Washington from achieving its preferred outcomes.
An international group of contributors considers how and why a variety of foreigners act strategically to avoid, delay, or change American policy with respect to a broad range of issues in world affairs. Individual chapters analyze the Kurds and Shia in Iraq; the governments of China, Japan, Turkey, and Germany; the G-7; liberalizing the international economy; coping with global warming; regulating harmful tax competition; controlling missile proliferation; limiting public health damage from tobacco; and international public opinion bearing on the politics of responding to a hegemonic America. 
By recognizing and illustrating moves that challenge American unilateralism, Hegemony Constrained provides a framework for understanding and anticipating the goals, motives, and means others in the world bring to their dealings with American hegemony in specific situations. Thus, it offers a corrective to naively optimistic unilateralism and naively optimistic multilateralism.

Challenging widely held assumptions about postwar gay male culture and politics, Homosexuality in Cold War America examines how gay men in the 1950s resisted pressures to remain in the closet. Robert J. Corber argues that a form of gay male identity emerged in the 1950s that simultaneously drew on and transcended left-wing opposition to the Cold War cultural and political consensus. Combining readings of novels, plays, and films of the period with historical research into the national security state, the growth of the suburbs, and postwar consumer culture, Corber examines how gay men resisted the "organization man" model of masculinity that rose to dominance in the wake of World War II.
By exploring the representation of gay men in film noir, Corber suggests that even as this Hollywood genre reinforced homophobic stereotypes, it legitimized the gay male "gaze." He emphasizes how film noir’s introduction of homosexual characters countered the national "project" to render gay men invisible, and marked a deep subversion of the Cold War mentality. Corber then considers the work of gay male writers Tennessee Williams, Gore Vidal, and James Baldwin, demonstrating how these authors declined to represent homosexuality as a discrete subculture and instead promoted a model of political solidarity rooted in the shared experience of oppression. Homosexuality in Cold War America reveals that the ideological critique of the dominant culture made by gay male authors of the 1950s laid the foundation for the gay liberation movement of the following decade.

We forget that racist violence permeated the lower Midwest from the pre-Civil War period until the 1930s. From Kansas to Ohio, whites orchestrated extraordinary events like lynchings and riots while engaged in a spectrum of brutal acts made all the more horrific by being routine. Also forgotten is the fact African Americans forcefully responded to these assertions of white supremacy through armed resistance, the creation of press outlets and civil rights organizations, and courageous individual activism. Drawing on cutting-edge methodology and a wealth of documentary evidence, Brent M. S. Campney analyzes the institutionalized white efforts to assert and maintain dominance over African Americans. Though rooted in the past, white violence evolved into a fundamentally modern phenomenon, driven by technologies such as newspapers, photographs, automobiles, and telephones. Other surprising insights challenge our assumptions about sundown towns, who was targeted by whites, law enforcement's role in facilitating and perpetrating violence, and the details of African American resistance.