Encapsulating two decades of research, Polity and Ecology in Formative Period Coastal Oaxaca is the first major treatment of the lower Río Verde region of Oaxaca, investigating its social, political, and ecological history. Tracing Formative period developments from the earliest known evidence of human presence to the collapse of Río Viejo (the region's first centralized polity), the volume synthesizes the archaeological and paleoecological evidence from the valley.

This period saw the earliest agricultural settlements in the region as well as the origins of sedentism and social complexity, and witnessed major changes in floodplain and coastal environments that expanded the productivity of subsistence resources. The book addresses theoretically significant questions of broad relevance such as the origins and spread of agriculture, the social negotiation of complex political formations, the effects of long-distance trade and interaction, the macroregional effects of landscape change, and prehispanic ideology and political power.

Focusing on questions of interregional interaction, environmental change, and political centralization, Polity and Ecology in Formative Period Coastal Oaxaca provides a comprehensive understanding of the Formative period archaeology of this important and long neglected region of Oaxaca.

Based on two years of fieldwork in Belau, an Austronesian culture in western Micronesia, The Sacred Remains is an outstanding example of the new approach to ethnographic writing that challenges Western views of the history of non-Western societies.

Richard J. Parmentier employs semiotic methods to analyze both linguistic and nonlinguistic signs representing Belauan history, showing that these signs also organize social and political structures. He identifies four pervasive semiotic patterns that appear rhetorically in myths, chants, and historical narratives and graphically in the arrangement of certain classes of stones, including village boundary markers, burial platforms, exchange valuables, and monoliths found at abandoned sites in the islands.

While not neglecting historical evidence from Western sources, Parmentier contends that the history of Belau cannot be understood without taking into full account indigenous categories of space, time, and transformation and without recognizing the importance of Belauan social actions that construct, interpret, and transmit historical knowledge. Supporting his analysis of Belauan history with concrete ethnographic demonstration, Parmentier presents a work of central importance for Austronesianists, anthropologists, and historians.

What happens when three hundred alleged squatters go head-to-head with an enormous city government looking to develop the place where they live? As anthropologist Michael Herzfeld shows in this book, the answer can be surprising. He tells the story of Pom Mahakan, a tiny enclave in the heart of old Bangkok whose residents have resisted authorities’ demands to vacate their homes for a quarter of a century. It’s a story of community versus government, of old versus new, and of political will versus the law.
           
Herzfeld argues that even though the residents of Pom Mahakan have lost every legal battle the city government has dragged them into, they have won every public relations contest, highlighting their struggle as one against bureaucrats who do not respect the age-old values of Thai/Siamese social and cultural order. Such values include compassion for the poor and an understanding of urban space as deeply embedded in social and ritual relations. In a gripping account of their standoff, Herzfeld—who simultaneously argues for the importance of activism in scholarship—traces the agile political tactics and styles of the community’s leadership, using their struggle to illuminate the larger difficulties, tensions, and unresolved debates that continue to roil Thai society to this day.