Like her father before her, Bette Husted grew up on stolen land. The bench land above the Clearwater River in north-central Idaho had been a home for the Nez Perce Indians until the Dawes Act opened their reservation to settlement in 1895. As a child on the family homestead, Husted felt the presence of the Nez Perce: "But they were always just out of sight, like a smoky shadow behind me that I couldn't quite turn around quickly enough to catch."

Above the Clearwater chronicles her family's history on the land, revealing their joys and sorrows, their triumphs and tragedies. In a series of graceful and moving essays, Husted traces this intimate history, from her Cold War childhood to her struggles as a parent and finally to her life as a woman and teacher in the rural West. Her family's stories echo those of countless other families in the American West: the conflicts with guns, the struggles over land ownership and water rights, the isolation of women, the separations by race and class, the family secrets of mental illness and suicide.

With a powerful, poetic voice, Husted illuminates the tangled relationship between the history of a particular place and the history of the families who inhabit that place over time. As Above the Clearwater explores one family's search for a home on land taken from its original inhabitants, it quietly asks all readers to examine their own homes in the same light.

Despite the force of Oregon’s founding mythology, the Willamette Valley was not an empty Eden awaiting settlement by hardy American pioneers. Rather, it was, as Melinda Jetté explores in At the Hearth of the Crossed Races, one of the earliest sites of extensive intercultural contact in the Pacific Northwest.

Jetté’s study focuses on the “hearth” of this contact: French Prairie, so named for the French-Indian families who resettled the homeland of the Ahantchuyuk Kalapuyans. Although these families sought a middle course in their relations with their various neighbors, their presence ultimately contributed to the Anglo-American colonization of the region. By establishing farming and husbandry operations in the valley, the French-Indian settlers enhanced the Willamette Valley’s appeal as a destination of choice for the Anglo-Americans who later emigrated to the Pacific Northwest via the Oregon Trail.

Upon these emigrants’ arrival, the social space for the people of the “crossed races” diminished considerably, as the Anglo-Americans instituted a system of settler colonialism based on racial exclusion. Like their Native kin, the French-Indian families pursued various strategies to navigate the changing times and Jetté’s study of French Prairie takes on the relationships among all three: the French-Indian families, the indigenous peoples, and the Anglo-American settlers.  

With At the Hearth of the Crossed Races, Jetté delivers a social history that deepens our understanding of the Oregon Country in the nineteenth century. This history of French Prairie provides a window into the multi-racial history of the Pacific Northwest and offers an alternative vision of early Oregon in the lives of the biracial French-Indian families whose community challenged notions of white supremacy, racial separation, and social exclusion.

In July 1909 twenty-one-year-old Elizabeth Corey left her Iowa farm to stake her claim to a South Dakota homestead. Over the next ten years, as she continued her schoolteaching career and carved out a home for herself in this inhospitable territory, she sent a steady stream of letters to her family back in Iowa. From the edge of modern America, Bess wrote long, gossipy accounts—"our own continuing adventure story," according to her brother Paul—of frontier life on the high plains west of the Missouri River. Irrepressible, independent-minded, and evidently fearless, the self-styled Bachelor Bess gives us a firsthand, almost daily account of her homesteading adventures. We can all stake a claim in her energetic letters.

Written in a unique biographical format, Robert Willoughby interweaves the stories of six brothers who shaped the American trans-Mississippi West during the first five decades of the nineteenth century. After migrating from French Canada to St. Louis, the brothers Robidoux—Joseph, Francois, Antoine, Louis, Michel, and Isadore—and their father, Joseph, became significant members in the business, fur trading, and land speculation communities, frequently interacting with upper-class members of the French society.

Upon coming of age, the brothers followed their father into the fur business and American Indian trade. The oldest of the six, Joseph, led the group on an expedition up the Missouri River as Lewis and Clark had once done, designating a path of trade sites along their journey until they reached their destination at present-day Omaha, Nebraska. Eventually the younger brothers set out on their own westward expedition in the mid 1820s, reaching both Colorado and Santa Fe, New Mexico. Joseph eventually became a town founder in northwest Missouri near Blacksnake Creek. Antoine and Louis traveled as far as California, finally settling in Santa Fe where they became prominent citizens. As a trapper and trader, Michel endured many hardships and close calls during his journey across the West. Francois and Isadore made their home in New Mexico, maintaining a close relationship with Joseph in Missouri.

Though frequently under contract by others, the brothers did their best work when allowed to freelance and make their own rules. The brothers would ultimately pass on their prosperous legacy of ranging, exploring, trading, and town-building to a new generation of settlers. As the nature of the fur trade changed, so did the brothers’ business model. They began focusing on outfitting western migrants, town folk, and farmers. Their practices made each of them wealthy; however, they all died poor.

To understand the opening of the American West, one must first know about men like the brothers Robidoux. Their lives are the framework for stories about the American frontier. By using primary sources located at the Missouri Historical Society, the Mexican Archives of New Mexico, and the Huntington Library, as well as contemporary accounts written by those who knew them, Willoughby has now told the Robidouxs’ story.

When “California Fever” raced through southeastern Ohio in the spring of 1849, a number of residents of Athens County organized a cooperative venture for traveling overland to the mines. Known as the “Buckeye Rovers,” the company began its trip westward in early April. The Buckeye Rovers, along with thousands who traveled the overland route to California, endured numerous hardships and the seemingly constant threat of attacks from hostile Indians. On reaching their destination, the Ohioans discovered that rich deposits of gold were extremely rare, and that except for a few lucky fortune–seekers, mining required hard physical labor and yielded small rewards. They persisted nonetheless and most of the company returned to Athens in late 1851 or early 1852 with modest fortunes.

The arduous experiences of the overland trek were recorded by two Buckeye Rover diarists. The more compete account was compiled by John Banks. He wrote effusively while on the trail and throughout his stay of more than two years in the gold regions. J. Elza Armstrong, by contrast, was brief, even laconic, and his journal ended upon reaching California. The contrast between the two brings into focus the divergent personalities who were drawn to California by the lure of gold.

A nine–month segment of Bank’s diary, from February to November, 1851, had been missing at the time the story of the Buckeye Rovers was first published in 1965. This revised and enlarged edition contains the complete diaries. They offer valuable record of the Buckeyes’ adventures from the time they left home until the time they departed California for the return trip to Ohio.

First published in 1960, Neil R. Johnson's The Chickasaw Rancher, Revised Edition, tells the story of Montford T. Johnson and the first white settlement of Oklahoma. Abandoned by his father after his mother's death and then left on his own following his grandmother's passing in 1868, Johnson became the owner of a piece of land in the northern part of the Chickasaw Nation in what is now Oklahoma.

The Chickasaw Rancher follows Montford T. Johnson's family and friends for the next thirty-two years. Neil R. Johnson describes the work, the ranch parties, cattle rustling, gun fights, tornadoes, the run of 1889, the hard deaths of many along the way, and the rise, fall, and revival of the Chickasaw Nation.

This revised edition of The Chickasaw Rancher, edited by C. Neil Kingsley, Neil R. Johnson's grandson, is the perfect addition to any reader's collection of the history of the American West.

Dangerous Subjects describes the life and times of James D. Saules, a black sailor who was shipwrecked off the coast of Oregon and settled there in 1841. Before landing in Oregon, Saules traveled the world as a whaleman in the South Pacific and later as a crew member of the United States Exploring Expedition. Saules resided in the Pacific Northwest for just two years before a major wave of Anglo-American immigrants arrived in covered wagons.
 
In Oregon, Saules encountered a multiethnic population already transformed by colonialism—in particular, the fur industry and Protestant missionaries. Once the Oregon Trail emigrants began arriving in large numbers, in 1843, Saules had to adapt to a new reality in which Anglo-American settlers persistently sought to marginalize and exclude black residents from the region. Unlike Saules, who adapted and thrived in Oregon’s multiethnic milieu, the settler colonists sought to remake Oregon as a white man’s country. They used race as shorthand to determine which previous inhabitants would be included and which would be excluded. Saules inspired and later had to contend with a web of black exclusion laws designed to deny black people citizenship, mobility, and land.
 
In Dangerous Subjects, Kenneth Coleman sheds light on a neglected chapter in Oregon’s history. His book will be welcomed by scholars in the fields of western history and ethnic studies, as well as general readers interested in early Oregon and its history of racial exclusion.

A fur trader in the Michigan Territory and confidant of both the U.S. government and local Indian tribes, Jacob Smith could have stepped out of a James Fenimore Cooper novel. Controversial, mysterious, and bold during his lifetime, in death Smith has not, until now, received the attention he deserves as a pivotal figure in Michigan’s American period and the War of 1812. This is the exciting and unlikely story of a man at the frontier’s edge, whose missions during both war and peace laid the groundwork for Michigan to accommodate settlers and farmers moving west. The book investigates Smith’s many pursuits, including his role as an advisor to the Indians, from whom the federal government would gradually gain millions of acres of land, due in large part to Smith’s work as an agent of influence. Crawford paints a colorful portrait of a complicated man during a dynamic period of change in Michigan’s history.

Alarmed by breaking news reports of thirteen men, women, and children who died of thirst on American soil—and twenty-two other human beings saved by Border Patrol rescue teams—John Annerino left the cool pines of his mountain retreat and journeyed into one of the most inhospitable places on earth, the heart of the 4,100-square-mile “empty quarter” that straddles the desolate corner of southwest Arizona and northwest Sonora, Mexico.

During the Sonoran Desert’s glorious and brutal summer season Annerino, a photojournalist, author, and explorer, watched four border crossers step off a bus and nonchalantly head into the American no-man’s land. On assignment for Newsweek, Annerino did more than just watch on that blistering August day. He joined them on their ultramarathon, life-or-death quest to find work to feed their families, amid temperatures so hot your parched throat burns from breathing and drinking water is the ultimate treasure.
 
As their water dwindled and the heat punished them, Annerino and the desperate men continued marching fifty miles in twenty-four hours and managed to survive their harrowing journey across the deadliest migrant trail in North America, El Camino del Diablo, “The Road of the Devil.” Driven by the mounting death toll, John returned again and again to the sun-scorched despoblado (uninhabited lands)—where hidden bighorn sheep water tanks glowed like diamonds—to document the lives, struggles, and heartbreaking remains of those who continue to disappear and perish in a region that’s claimed the lives of more than 9,700 men, women, and children.
 
Following the historic paths of indigenous Hia Ced O’odham (People of the Sand), Spanish missionary explorer Padre Eusebio Francisco Kino, and California-bound Forty-Niners, Annerino’s journeys on foot, crisscrossed the alluring yet treacherous desert trails of the El Camino del Diablo, Hohokam shell trail, and O’odham salt trails where hundreds of gambusinos (Mexican miners) and Euro-American pioneers succumbed during the 1850s.
 
As the migrants kept coming, the deaths kept mounting, and Annerino kept returning. He crossed celebrated Sonoran Desert sanctuaries—Organ Pipe Cactus National Monument, a UNESCO Biosphere Reserve, Cabeza Prieta National Wildlife Refuge, Barry M. Goldwater Range, sacred ancestral lands of the Tohono O’odham—that had become lost horizons, killing grounds, graveyards, and deadly smuggling corridors that also claimed the lives of National Park rangers and Border Patrol agents. John Annerino’s mission was to save someone, anyone, everyone—when he could find them.
 
Dead in Their Tracks is the saga of a merciless despoblado in the Great Southwest, of desperate yet hopeful migrants and refugees who keep staggering north. It is the story of ranchers, locals, and Border Patrol trackers who’ve saved countless lives, and heavily armed smugglers who haunt an inhospitable, if beautiful, wilderness that remains off the radar for journalists and news organizations that dare not set foot in the American desert waiting to welcome them on its terms.
 

Now in its eighth printing, Emma Lee is the classic biography of one of John D. Lee's plural wives. Emma experienced the best and worst of polygamy and came as near to the Mountain Meadows Massacre as anyone could without participating firsthand.

The Federalist Frontier traces the development of Federalist policies and the Federalist Party in the first three states of the Northwest Territory—Ohio, Indiana, and Illinois—from the nation’s first years until the rise of the Second Party System in the 1820s and 1830s. Relying on government records, private correspondence, and newspapers, Kristopher Maulden argues that Federalists originated many of the policies and institutions that helped the young United States government take a leading role in the American people’s expansion and settlement westward across the Appalachians. It was primarily they who placed the U.S. Army at the fore of the white westward movement, created and executed the institutions to survey and sell public lands, and advocated for transportation projects to aid commerce and further migration into the region. Ultimately, the relationship between government and settlers evolved as citizens raised their expectations of what the federal government should provide, and the region embraced transportation infrastructure and innovation in public education.
 
Historians of early American politics will have a chance to read about Federalists in the Northwest, and they will see the early American state in action in fighting Indians, shaping settler understandings of space and social advancement, and influencing political ideals among the citizens. For historians of the early American West, Maulden’s work demonstrates that the origins of state-led expansion reach much further back in time than generally understood.

The Follinglo Dog Book both is and is not about dogs. The dogs are certainly here: from Milla to Chip the Third, we encounter a procession of heroic if often unfortunate creatures who, along with their immigrant masters, led a hard life on the nineteenth-century American frontier. However, if you pick up this book thinking it will offer a heartwarming read about canine experiences, you will find yourself reinformed by the way it unfolds.

Instead, these are the stories of a Norwegian pioneer family that came in 1860 to settle the Iowa prairie on a homestead called Follinglo Farm in Story County, Iowa. In the Tjernagels' experience one may read a chronicle of the state, the region, and the nation. Arriving in Iowa in what was still the age of wooden equipment and animal power, the Tjernagels witnessed each successive revolution on the land. They built homes and barns, cultivated the land, and encountered every manner of natural disaster from prairie fires to blizzards. Through all the struggles and setbacks, Peder Gustav Tjernagel's stories sparkle with boyhood pranks and adventures, in which the family dogs frequently play a role.

Readers will discover a wonderful cast of Norwegian relatives and neighbors, including a Herculean uncle, Store Per (Big Pete), who could lift a cow by its horns; a mysterious aunt, Stora Fastero (Big Sister), whose arrival signaled that a baby was soon to be born; and Elling Eilson, the walking Lutheran apostle. And, of course, there are the dogs who shepherd, protect, and even baby-sit the residents of Follinglo Farm.

Winner of the Kemper & Leila Williams Prize in Louisiana History for excellence in historical scholarship for the year 2002, awarded by The Historic New Orleans Collection, The Louisiana Historical Association.

Few frontiersmen in the late eighteenth century and early nineteenth century epitomized the reckless energies of the West and the lust for adventure as did John Smith T—pioneer, gunfighter, entrepreneur, militia colonel, miner, judge, and folk hero. In this fascinating biography, Dick Steward traces the colorful Smith T's life from his early days in Virginia through his young adulthood. He then describes Smith T's remarkable career in the wilds of Missouri and his armed raids to gain land from Indians, Spaniards, and others.

Born into the fifth generation of Virginia gentry, young Smith first made his name on the Tennessee frontier. It was there that he added the "T" to his name to distinguish his land titles and other enterprises from those of the hosts of other John Smiths. By the late 1790s he owned or laid claim to more than a quarter million acres in Tennessee and northern Alabama.

In 1797, Smith T moved to Missouri, then a Spanish territory, and sought to gain control of its lead-mining district by displacing the most powerful American in the region, Moses Austin. He acquired such public positions as judge of the court of common pleas, commissioner of weights and levies, and lieutenant colonel of the militia, which enabled him to mount a spirited assault on Austin's virtual monopoly of the lead mines. Although neither side emerged a winner from that ten-year-old conflict, it was during this period that Smith T's fame as a gunfighter and duelist spread across the West. Known as the most dangerous man in Missouri, he was said to have killed fourteen men in duels.

Smith T was also recognized by many for his good works. He donated land for churches and schools and was generous to the poor and downtrodden. He epitomized the opening of the West, helping to build towns, roads, and canals and organizing trading expeditions.

Even though Smith T was one of the most notorious characters in Missouri history, by the late nineteenth century he had all but disappeared from the annals of western history. Frontier Swashbuckler seeks to rescue both the man and the legend from historical obscurity. At the same time, it provides valuable insights into the economic, political, and social dynamics of early Missouri frontier history.

The life of Patrick Edward Connor serves as a half-century slice of western American history. After leaving New York City, where he had arrived at the age of twelve as a poor Irish immigrant, the nineteen-year-old youth joined the U.S. Army in 1839. He fought in the war with Mexico and then joined the gold rush in California until marrying and settling down in Stockton in 1854.

The Civil War found him volunteering again, this time as colonel of California troops sent to the Utah Territory to protect the mail lines from Indian attacks. Bitterly anti-Mormon, Connor spent the war years alternately engaging in a war of words with Brigham Young or in fighting Indians in northern Utah and present-day Wyoming. After the Civil War, ex-Major General Connor began mining operations in Utah and Nevada, ventures that went from boom to bust. He spent his final years in straitened financial circumstances.

Patrick Edward Connor was a “Man of the West,” possessing both its prejudices and its democratic, independent spirit. His greatest success lay as a military leader, and he would have agreed that he was made for war, not peace. He left an imprint on the history of the American West, remembered as the founder of Fort Douglas, as the “first gentile in Utah,” the “father of Utah mining,” and the “father of the Liberal Party in Utah.”

 

No other Western settlement story is more famous than the Donner Party’s ill-fated journey through the Sierra Nevada Mountains. But a few years later and several hundred miles south, another group faced a similar situation just as perilous. Scrupulously researched and documented, Grit and Gold tells the story of the Death Valley Jayhawkers of 1849 and the young men who traveled by wagon and foot from Iowa to the California gold rush.  The Jayhawkers’ journey took them through the then uncharted and unnamed hottest, driest, lowest spot in the continent—now aptly known as Death Valley.

After leaving Salt Lake City to break a road south to the Pacific Coast that would eliminate crossing the snowy Sierra Nevada, the party veered off the Old Spanish Trail in southern Utah to follow a mountaineer’s map portraying a bogus trail that claimed to cut months and hundreds of miles off their route to the gold country. With winter coming, however, they found themselves hopelessly lost in the mountains and dry valleys of southern Nevada and California.  Abandoning everything but the shirts on their backs and the few oxen that became their pitiful meals, they turned their dreams of gold to hopes of survival.

Utilizing William Lorton’s 1849 diary of the trek from Illinois to southern Utah, the reminiscences of the Jayhawkers themselves, the keen memory of famed pioneer William Lewis Manly, and the almost daily diary of Sheldon Young, Johnson paints a lively but accurate portrait of guts, grit, and determination.

For more than four hundred years, members of the author's family have been telling stories about their American lives. They have told of impassioned elopements and heart-breaking kidnaps, of hairbreadth escapes and shocking murders, of bigamists, changelings, patriots, Indians, fires, floods, and how the great-grandmother of Chief Justice John Marshall married the pirate Blackbeard by mistake.

In this beautifully written work, Andie Tucher considers family stories as another way to look at history, neither from the top down nor the bottom up but from the inside out. She explores not just what happened—everywhere from Jamestown to Boonesborough, from the bloody field at Chickamauga to the metropolis of the Gilded Age—but also what the storytellers thought or wished or hoped or feared happened. She offers insights into what they valued, what they lost, how they judged their own lives and found meaning in them. The narrative touches on sorrow, recompense, love, pain, and the persistent tension between hope and disappointment in a nation that by making the pursuit of happiness thinkable also made unhappiness regrettable.

Based on extensive research in archives, local history societies, and family-history sources as well as conversations and correspondence, Happily Sometimes After offers an intimate and unusual perspective on how ordinary people used stories to imagine the world they wished for, and what those stories reveal about their relationships with the world they actually had.

Volume 3, Life Writings of Frontier Women series, ed. Maureen Ursenbach Beecher

In her memoir, and 1870s revision of her journal and diary, Louisa Barnes Pratt tells of childhood in Massachusetts and Canada during the War of 1812, and independent career as a teacher and seamstress in New England, and her marriage to the Boston seaman Addison Pratt.

Converting to the LDS Church, the Pratts moved to Nauvoo, Illinois, from where Brigham Young sent Addison on the first of the long missions to the Society Islands that would leave Louisa on her own. As a sole available parent, she hauled her children west to Winter Quarters, to Utah in 1848, to California, and, in Addison's wake, to Tahiti in 1850.

The Pratts joined the Mormon colony at San Bernardino, California. When in 1858 a federal army's march on Utah led to the colonists' recall, Addision—alienated from the Mormon Church after long absences—chose not to go. Mostly separated thereafter (Addison died in 1872), Louisa settled in Beaver, Utah, where she campaigned for women's rights, contributed to the Woman's Exponent, and depended on her own means, as she had much of her life, until her death in 1880.

Kibbutz Buchenwald is the story of a nightmare that became a dream and a dream that became a reality. Emerging from the depths of the liberated concentration camp Buchenwald in the spring of 1945, a group of sixteen gaunt and battered young men organized and formed Kibbutz Buchenwald, the first agricultural collective in postwar Germany designed to prepare Jews for emigation to Palestine. What caused a handful of survivors to take their fate into their own hands within days of their liberation, at a time when most survivors were passively awaiting orders from the occupying forces? From what wellsprings did they draw the physical and emotional strength to begin life anew as Zionist pioneers in a world which had turned upside down?

Judith Baumel's moving account of this courageous group is divided into two parts. Part One, entitled "The Dream," examines the kibbutz from its creation in Germany until the departure of the founding group for Palestine in the summer of 1945. Part Two, "The Reality," follows the members of Kibbutz Buchenwald into Palestine, where they eventually established their own independent settlement in 1948. This settlement exists as Kibbutz Netzer Sereni today.

Drawing from the diaries of the kibbutz's founding members, Baumel provides a detailed account of an incredible story and places the central narrative in the larger contexts of communal living, European politics after the war, and the link between European Jewry and Israeli postwar nationhood. An afterword, "Where Are They Now," briefly describes the later life of each of the original kibbutz members.

This innovative study examines the responses of early-twentieth-century pioneers to “the Land” of Palestine. Early Zionist historiography portrayed these young settlers as heroic; later, more critical studies by the “new” historians and sociologists focused on their failures and shortcomings. Neumann argues for something else that historians have yet to identify—desire. Desire for the Land and a visceral identification with it begin to explain the pioneer experience and its impact on Israeli history and collective memory, as well as on Israelis’ abiding connection to the Land of Israel. His close readings of archival documents, memoirs, diaries, poetry, and prose of the period develop new understandings—many of them utterly surprising—of the Zionist enterprise. For Neumann, the Zionist revolution was an existential revolution: for the pioneers, to be in the Land of Israel was to be!

The legendary Davy Crockett arose simultaneously with the emergence of the historical Crockett as a public figure, and once established, the man and the myth were forevermore entangled. The present work, his Life and Adventures (1833), ushered in a series of biographical and autobiographical books that thrust Crockett fully onto the national and international scene. This work, quickly retitled Sketches and Eccentricities, was the most outlandish. Its purported author, J. S. French, mixed two nineteenth-century genres of storytelling—the Humor of the Old Southwest and the sketch—all presented within a historical framework to create an early version of the King of the Wild Frontier. The Crockett encountered here is the marksman who can shoot an elk from 140 yards with his beloved rifle, Betsy, grin the bark off a tree knot, and choose bows and arrows as weapons when challenged to a duel by a fellow congressman. Within a year, Crockett disavowed this book, preferring his autobiography—Narrative of the Life of David Crockett, of the State of Tennessee—but this rollicking story, often bouncing along from tall tale, hunting anecdote, faux moral tale, to humorous pratfall, became a major source for the later biographical writings and a later cultural industry that swept up newspapers, books, political propaganda, plays, and films—and almost every way in which a frontier figure could appear in popular culture. And, while Crockett’s image was a source of entertainment and humor, it also pointed toward something far more serious: after his death at the Alamo it presented Americans with a fictional Frontier hero who progressively embodied their views on topics as varied as manliness, manifest destiny, and even white supremacy. However, the Crockett of Sketches—canny, adaptable, intelligent but not educated, hilarious—was above all a perfect reflection of the aspirations, interests, and beliefs of Jacksonian-era Americans 

Combining descriptive travel writing, autobiography, and the depth of the extended essay, Life in Prairie Land--back in print in this new edition--is a classic account of everyday life in early Illinois. Eliza Farnham, a New Yorker who would become one of the leading feminists of her time, describes the nearly five years she spent living in the prairie land of Tazewell County.
 
Life in Prairie Land is a complex portrait of the midwestern wilderness during the 1830s--beautiful and ugly, beneficent and threatening. Farnham's vivid recreation of her experiences on the Illinois frontier offers a realistic depiction of the harsh pioneer lifestyle as well as a romantic view of an Edenic landscape.
 
Life in Prairie Land includes descriptions of Farnham's encounters with early settlers and Native Americans, her eye-opening experiences with birth and death, the flora and fauna that surrounded her, and the developing towns she passed through in her travels. Farnham's years on the Illinois frontier showed her the possibilities of a less restrictive society and planted the seeds that would later grow into firmly held and eloquently expressed views on women's equality.
 

From the mid-1830s through the 1850s, more than a half million people settled in Wisconsin. While traveling in ships and wagons, establishing homes, and forming new communities, these men, women, and children recorded their experiences in letters, diaries, and newspaper articles. In their own words, they revealed their fears, joys, frustrations, and hopes for life in this new place. 

The Making of Pioneer Wisconsin provides a unique and intimate glimpse into the lives of these early settlers, as they describe what it felt like to be a teenager in a wagon heading west or an isolated young wife living far from her friends and family. Woven together with context provided by historian Michael E. Stevens, these first-person accounts form a fascinating narrative that deepens our ability to understand and empathize with Wisconsin’s early pioneers. 

A Mind of Her Own:  Helen Connor Laird and Family 1888–1982 captures the public achievement and private pain of a remarkable Wisconsin woman and her family, whose interests and influence extended well beyond the borders of the state. Spanning almost a century, the history speaks to the way we were and are: a stridently materialistic nation with a deep and persistent spiritual component.

Lawyer and journalist, entrepreneur and philanthropist, Louis Houck is often called the “Father of Southeast Missouri” because he brought the railroad to the region and opened this backwater area to industrialization and modernization. Although Houck’s name is little known today outside Missouri, Joel Rhodes shows how his story has relevance for both the state and the nation.

Rhodes presents a more complete picture of Houck than has ever been available: reviewing his life from his German immigrant roots, considering his career from both social and political perspectives, and grounding the story in both state and national history. He especially tells how, from 1880 to the 1920s, this self-taught railroader constructed a network of five hundred miles of track through the wilderness of wetlands known as “Swampeast Missouri”—and how these “Houck Roads” provided a boost for population, agriculture, lumbering, and commerce that transformed Cape Girardeau and the surrounding area.

Rhodes discusses how Houck fits into the era of economic individualism—a time when men with little formal training shaped modern industry—and also gives voice to Houck’s critics and shows that he was not always an easy man to work with. In telling the story of his railroading enterprise, Rhodes chronicles Houck’s battle with the Jay Gould railroad empire and offers key insight into the development of America’s railway system, from the cutthroat practices of ruthless entrepreneurs to the often-comic ineptness of start-up rail lines.

More than simply a biography of a business entrepreneur, the book tells how Houck not only developed the region economically but also followed the lead of Andrew Carnegie by making art, culture, and formal education available to all social classes. Houck also served for thirty-six years as president of the Board of Regents of Southeast Missouri State Teacher’s College, and as a self-taught historian he wrote the first comprehensive accounts of Missouri’s territorial period.

A Missouri Railroad Pioneer chronicles a multifaceted career that transformed a region. Solidly researched, this lively narrative also offers an entertaining read for anyone interested in Missouri history.

Celebrated as one of America's frontier heroes, Daniel Boone left a legacy that made the Boone name almost synonymous with frontier settlement. Nathan Boone, the youngest of Daniel's sons, played a vital role in American pioneering, following in much the same steps as his famous father. In Nathan Boone and the American Frontier, R. Douglas Hurt presents for the first time the life of this important frontiersman.

Based on primary collections, newspaper articles, government documents, and secondary sources, this well-crafted biography begins with Nathan's childhood in present-day Kentucky and Virginia and then follows his family's move to Missouri. Hurt traces Boone's early activities as a hunter, trapper, and surveyor, as well as his leadership of a company of rangers during the War of 1812. After the war, Boone returned to survey work. In 1831, he organized another company of rangers for the Black Hawk War and returned to military life, making it his career. The remainder of the book recounts Boone's activities with the army in Iowa and the Indian Territory, where he was the first Boone to gain notice outside Missouri or Kentucky. Even today his work is recognized in the form of state parks, buildings, and place-names.

Although Nathan Boone was an important figure, he lived much of his life in the shadow of his father. R. Douglas Hurt, however, makes a strong case for Nathan's contribution to the larger context of life in the American backcountry, especially the execution of military and Indian policy and the settlement of the frontier.

By recognizing the significant role that Nathan Boone played, Nathan Boone and the American Frontier also provides the recognition due the many unheralded frontiersmen who helped settle the West. Anyone with an interest in the history of Missouri, the frontier, or the Boone name will find this book informative and compelling.

<br> The wagon trail between Salt Lake City and Los Angeles is one of the most important but least-known elements of nineteenth-century western migration, favored because it could be used for travel and freighting year-round. It was, however, arguably the most difficult route that pioneers traveled with any consistency in the entire history of the country, leapfrogging from one sometimes dubious desert watering place to the next and offering few havens for the sick, weary, or unfortunate. <br> This book is the first history of the complete Southern Route and of the people who developed and used it. Based on extensive research, including many early travelers’ accounts, the book discusses the exploration and development of the Old Spanish Trail. Lyman’s discussions of relations between the Mormons and the Native American peoples of the region and of the Mountain Meadows Massacre offer fresh and important analyses of these vital aspects of the westward movement.<br> <br>

The Popular Culture Association/American Culture Association found a fixed canon and revolutionized the study of the humanities and social sciences in the United States and around the world by making that canon fluid. The full ramifications of this revolt against traditional academia not finished nor fully understood. This is a record of the goals and accomplishments of the pioneers in this field. The essays recall the barriers that the first pop culture scholars faced and tracks their achievements.

In this exciting new study, Bahru Zewde, one of the foremost historians of modern Ethiopia, has constructed a collective biography of a remarkable group of men and women in a formative period of their country’s history. Ethiopia’s political independence at the end of the nineteenth century put this new African state in a position to determine its own levels of engagement with the West. Ethiopians went to study in universities around the world. They returned with the skills of their education acquired in Europe and America, and at home began to lay the foundations of a new literature and political philosophy. Pioneers of Change in Ethiopia describes the role of these men and women of ideas in the social and political transformation of the young nation and later in the administration of Haile Selassie.

Internationally renowned for its pioneering role in the ecological restoration of tallgrass prairies, savannas, forests, and wetlands, the University of Wisconsin Arboretum contains the world’s oldest and most diverse restored ecological communities. A site for land restoration research, public environmental education, and enjoyment by nature lovers, the arboretum remains a vibrant treasure in the heart of Madison’s urban environment.
    Pioneers of Ecological Restoration chronicles the history of the arboretum and the people who created, shaped, and sustained it up to the present. Although the arboretum was established by the University of Wisconsin in 1932, author Franklin E. Court begins his history in 1910 with John Nolen, the famous landscape architect who was invited to create plans for the city of Madison, the university campus, and Wisconsin state parks. Drawing extensive details from archives and interviews, Court follows decades of collaborative work related to the arboretum’s lands, including the early efforts of Madison philanthropists and businessmen Michael Olbrich, Paul E. Stark, and Joseph W. “Bud” Jackson.
    With labor from the Civilian Conservation Corps during the 1930s Depression, University of Wisconsin scientists began establishing both a traditional horticultural collection of trees and plants and a completely new, visionary approach to recreate native ecosystems. Hundreds of dedicated scientists and staff have carried forward the arboretum’s mission in the decades since, among them G. William Longenecker, Aldo Leopold, John T. Curtis, Rosemary Fleming, Virginia Kline, and William R. Jordan III.
    This archival record of the arboretum’s history provides rare insights into how the mission of healing and restoring the land gradually shaped the arboretum’s future and its global reputation; how philosophical conflicts, campus politics, changing priorities, and the encroaching city have affected the arboretum over the decades; and how early aspirations (some still unrealized) have continued to motivate the work of this extraordinary institution.

Steve Cushing, the award-winning host of the nationally syndicated public radio staple Blues before Sunrise, has spent over thirty years observing and participating in the Chicago blues scene. In Pioneers of the Blues Revival, he interviews many of the prominent white researchers and enthusiasts whose advocacy spearheaded the blues' crossover into the mainstream starting in the 1960s.
 
Opinionated and territorial, the American, British, and French interviewees provide fascinating first-hand accounts of the era and movement. Experts including Paul Oliver, Gayle Dean Wardlow, Sam Charters, Ray Flerledge, Paul Oliver, Richard K. Spottswood, and Pete Whelan chronicle in their own words their obsessive early efforts at cataloging blues recordings and retrace lifetimes spent loving, finding, collecting, reissuing, and producing records. They and nearly a dozen others recount relationships with blues musicians, including the discoveries of prewar bluesmen Mississippi John Hurt, Son House, Skip James, and Bukka White, and the reintroduction of these musicians and many others to new generations of listeners. The accounts describe fieldwork in the South, renew lively debates, and tell of rehearsals in Muddy Waters's basement and randomly finding Lightning Hopkins's guitar in a pawn shop.
 
Blues scholar Barry Lee Pearson provides a critical and historical framework for the interviews in an introduction.

First published in 1957, Pioneers, Peddlers, & Tsadikim, the original history of the Jewish people in Colorado, is now back in a revised and updated edition with twenty-one new illustrations. Containing a new preface and a comprehensive chronology covering more than 140 years, Pioneers, Peddlers, & Tsadikim is a definitive volume for both the scholar of Jewish/Colorado history and the casual reader alike.

Over the past century, three nationally significant histories have vied for space and place in Independence, Missouri. Independence was declared Zion by Joseph Smith, served as a gathering and provisioning point for trails west, and was called home by President Harry S. Truman for sixty-four years. Historian Jon E. Taylor has integrated research from newspapers, public documents, oral histories, and private papers to detail how the community has preserved and remembered these various legacies.

Truman’s legacy would appear to have been secured in Independence via three significant designations—his presidential library opened there in 1957, his neighborhood was designated a national historic landmark in 1972, and his home was declared a national historic site in 1982. However, Taylor argues that Truman’s seeming dominance in the community’s memory is in fact endangered by competition from the other aspects of the town’s historical heritage.

Taylor considers the role Mormon history has played in the city's history and chronicles how the Reorganized Church of Jesus Christ of Latter Day Saints returned to Independence to fulfill Joseph Smith's dream of creating Zion in the city, a situation that impacted neighborhoods near the Truman home.  Taylor also examines the city's fascination with the Santa Fe, Oregon, and California trails, detailing how that history was lost and remembered and is now immortalized on the Independence square and in the National Frontier Trails Museum.

In the 1980s, the city council reduced the size of the Truman Heritage District, created to maintain Truman’s association with his neighborhood, after church opposition. At the same time, city officials pushed to make Independence a major tourist destination, a move largely dependent upon the city capitalizing on its association with Truman. These inconsistent policies and incongruous goals have led to innumerable changes in the landscape Truman enjoyed during his legendary morning walks.

 A President, a Church, and Trails West chronicles one city’s struggle to preserve its history and the built environment. Taylor places the role of preservation in Independence not only within the larger context of preservation in the United States but also within the context of American environmental history. This volume is sure to appeal to anyone interested in public history, historic preservation, history and memory, and local history.

A compelling history of the 1846 Mormon expulsion from Illinois that exemplifies the limits of American democracy and religious tolerance.

When members of the Church of Jesus Christ of Latter-day Saints (known as Mormons) settled in Illinois in 1839, they had been persecuted for their beliefs from Ohio to Missouri. Illinoisans viewed themselves as religiously tolerant egalitarians and initially welcomed the Mormons to their state. However, non-Mormon locals who valued competitive individualism perceived the saints‘ western Illinois settlement, Nauvoo, as a theocracy with too much political power. Amid escalating tensions in 1844, anti-Mormon vigilantes assassinated church founder Joseph Smith and his brother Hyrum. Two years later, the state expelled the saints. Illinois rejected the Mormons not for their religion, but rather for their effort to create a self-governing state in Nauvoo.

Mormons put the essential aspirations of American liberal democracy to the test in Illinois. The saints’ inward group focus and their decision to live together in Nauvoo highlight the challenges strong group consciousness and attachment pose to democratic governance. The Saints and the State narrates this tragic story as an epic failure of governance and shows how the conflicting demands of fairness to the Mormons and accountability to Illinois’s majority became incompatible.

At the age of 27, Fannie Sedlacek left her Bohemian homestead in Nebraska to join the gold rush to the Klondike. From the Klondike to the Tanana, Fannie continued north, finally settling in Katishna near Mount McKinley. This woman, later known as Fannie Quigley, became a prospector who staked her own claims and a cook who ran a roadhouse. She hunted and trapped and thrived for nearly forty years in an environment that others found unbearable.

Her wilderness lifestyle inspired many of those who met her to record their impressions of this self-sufficient woman, who died in 1944. To many of the 700,000 annual visitors to Denali National Park she is a symbol of the enduring spirit of the original pioneers.

Searching for Fannie Quigley: A Wilderness Life in the Shadow of Mount McKinley goes beyond the mere biographical facts of this unique woman’s journey. It also tells historian Jane G. Haigh’s own story of tracking and tracing the many paths that Fannie Quigley’s intriguing life took. Uncovering remote clues, digging through archives, and listening to oral accounts from a wide array of sources, Haigh has fashioned this rich lode into a compelling narrative.

In Searching for Fannie Quigley, Haigh separates fact from fiction to reveal the true story of this highly mythologized pioneer woman.

Scholars working in archaeology, education, history, geography, and politics tell a nuanced story about the people and dynamics that reshaped this region and determined who would control it. The Ohio Valley possesses some of the most resource-rich terrain in the world. Its settlement by humans was thus consequential not only for shaping the geographic and cultural landscape of the region but also for forming the United States and the future of world history. Settling Ohio begins with an overview of the first people who inhabited the region, who built civilizations that moved massive amounts of earth and left an archaeological record that drew the interest of subsequent settlers and continues to intrigue scholars. It highlights how, in the eighteenth century, Native Americans who migrated from the East and North interacted with Europeans to develop impressive trading networks and how they navigated complicated wars and sought to preserve national identities in the face of violent attempts to remove them from their lands. The book situates the traditional story of Ohio settlement, including the Northwest Ordinance, the dealings of the Ohio Company of Associates, and early road building, into a far richer story of contested spaces, competing visions of nationhood, and complicated relations with Indian peoples. By so doing, the contributors provide valuable new insights into how chaotic and contingent early national politics and frontier development truly were. Chapters highlighting the role of apple-growing culture, education, African American settlers, and the diverse migration flows into Ohio from the East and Europe further demonstrate the complex multiethnic composition of Ohio’s early settlements and the tensions that resulted. A final theme of this volume is the desirability of working to recover the often-forgotten history of non-White peoples displaced by the processes of settler colonialism that has been, until recently, undervalued in the scholarship.

Between 1840 and 1869, thousands of people crossed the American continent looking for a new life in the West. Success Depends on the Animals explores the relationships and encounters that these emigrants had with animals, both wild and domestic, as they traveled the Overland Trail. In the longest migration of people in history, the overlanders were accompanied by thousands of work animals such as horses, oxen, mules, and cattle. These travelers also brought dogs and other companion animals, and along the way confronted unknown wild animals.

Ahmad’s study is the first to explore how these emigrants became dependent upon the animals that traveled with them, and how, for some, this dependence influenced a new way of thinking about the human-animal bond. The pioneers learned how to work with the animals and take care of them while on the move. Many had never ridden a horse before, let alone hitched oxen to a wagon. Due to the close working relationship that the emigrants were forced to have with these animals, many befriended the domestic beasts of burden, even attributing human characteristics to them.

Drawing on primary sources such as journals, diaries, and newspaper accounts, Ahmad explores how these new experiences influenced fresh ideas about the role of animals in pioneer life. Scholars and students of western history and animal studies will find this a fascinating and distinctive analysis of an understudied topic.

Now back in print, A Tenderfoot in Colorado is R. B. Townshend's classic account of his time in the wild frontier territory known as Colorado. Townshend arrived in the Rockies in 1869, fresh from Cambridge, England, with $300 in his pockets.

He found friends among some of Colorado's more colorful characters, people who taught him much about life on the frontier. Jake Chisolm taught him how to shoot after rescuing him from two men preparing to skin him at poker. Wild Bill of Colorado taught him the meaning of "the drop" and warned him against wearing a gun in town unless he wanted trouble. Capturing the Western vernacular more accurately than any other writer, Townshend includes vivid details of life in the West, where he killed a buffalo, prospected for gold, and was present for the official government conference with the Ute Indians after gold was discovered on their lands.

Few people in the nineteenth-century American West could boast the achievements of Peter Burnett. He helped organize the first major wagon train to the Oregon Country. He served on Oregon’s first elected government and was Oregon’s first supreme court judge. He opened a wagon road from Oregon to California. He worked with the young John Sutter to develop the new city of Sacramento. Within a year of arriving in California, voters overwhelmingly elected him as the first US governor. He also won appointment to the California Supreme Court.

It was one heck of a resume. Yet with the exception of the wagon road to California, in none of these roles was Burnett considered successful or well remembered. Indeed, he resigned from many of his most important positions, including the governorship, where he was widely perceived a failure.

Burnett’s weakness was that he refused to take advice from others. He insisted on marching to his own drum, even when it led to some terrible decisions. A former slaveholder, he could never seem to get beyond his single-minded goal of banning blacks and other minorities from the West.

The Troubled Life of Peter Burnett is the first full-length biography of this complicated character. Historians, scholars, and general readers with an interest in Western history will welcome R. Gregory Nokes’ accessible and deeply researched account.

Twenty Miles From a Match, originally published in 1978, is the autobiography of an indomitable woman and her family’s twenty years of adventures and misadventures in a desert wilderness. In 1908, a venturesome woman named Sarah Olds packed up her brood and went homesteading in the deserts north of Reno, west of Sutcliffe on Pyramid Lake. Her ailing husband said, welcoming her to their new home, "There, old lady. There’s your home, and it’s damn near in the heart of Egypt." Olds tells of the hardships, frustrations, poverty, and other tribulations her family suffered from shortly after the turn of the century until well into the Great Depression. Through it all, however, runs a thread of humor, cheerfulness, and the ability to laugh at adversity. The foreword is by her daughter, Leslie Olds Zurfluh, the fourth of Sarah and A. J. Olds's six children.

In 1798—more than five years before he led the epic western journey that would make him and Meriwether Lewis national heroes—William Clark set off by flatboat from his Louisville, Kentucky home with a cargo of tobacco and furs to sell downriver in Spanish New Orleans. He also carried with him a leather-trimmed journal to record his travels and notes on his activities.

In this vivid history, Jo Ann Trogdon reveals William Clark’s highly questionable activities during the years before his famous journey west of the Mississippi. Delving into the details of Clark’s diary and ledger entries, Trogdon investigates evidence linking Clark to a series of plots—often called the Spanish Conspiracy—in which corrupt officials sought to line their pockets with Spanish money and to separate Kentucky from the United States. The Unknown Travels and Dubious Pursuits of William Clark gives readers a more complex portrait of the American icon than has been previously written.

For over thirty-seven years, Margaret and Olaus Murie made their home in the mountainous wilderness of the Tetons, where Olaus Murie conducted his famous studies of the American elk, the wapiti. Through these years their home was almost a nature-conservation shrine to thousands of Americans interested in the out-of-doors, in animals, in nature in general. Wapiti Wilderness, begun by Mrs. Murie as a sequel to her Two in the Far North, which told of the Muries' life and expeditions in Alaska, became a book written by both the Muries.

In alternate chapters, Olaus tells of his work as a field biologist for the old U.S. Bureau of Biological Survey and recounts stories of his studies of the elk and the other great animals of the West. And Mrs. Murie, from her side, describes their life together, on the trail, in the various camps, and nature adventures in that wilderness in all seasons. The book is replete with stories of Jackson Hole people, "pioneer poets," and the wild creatures that made their way into the Murie household. Olaus Murie's evocative pen-and-ink drawings illuminate each chapter, and four pages of photographs help complete the picture of what life was like in the wapiti wilderness.

First published in 1910, The White Indian Boy quickly became a western classic. Readers fascinated by real-life 'cowboys and Indians' thrilled to Nick Wilson’s frontier exploits, as he recounted running away to live with the Shoshone in his early teens, riding for the Pony Express, and helping settle Jackson Hole, Wyoming. The volume was so popular that Wilson’s son Charles was compelled to write a second book, The Return of the White Indian, which picks up in 1895 where the first memoir ends, telling the adventures of Nick Wilson’s later life.
These books, published here as a single volume, are testaments to a unique time and place in American history. Because he had a heart for adventure and unusual proficiency with Native American languages, Wilson’s life became an historical canvas on which was painted both the exploration and the closing of a frontier, as he went from childhood among the Shoshone to work as an interpreter for the U.S. government on Indian reservations in Wyoming and Idaho in his later years. This volume includes new introductory material, a family tree, and a background of Indian-white relations in Jackson Hole. Packed with amazing details about life in the Old West, Wilson’s colorful escapades are once again available to a new generation of readers.

Volume 1, Life Writings of Frontier Women series, edited by Maureen Ursenbach Beecher

Mary Richard's journals and letters record a young woman's rare, but richly detailed view of life in the temporary Mormon pioneer communities in Iowa.

As Brian C. Wilson describes them in this highly readable and entertaining book, Yankees—defined by their shared culture and sense of identity—had a number of distinctive traits and sought to impose their ideas across the state of Michigan.
     After the ethnic label of "Yankee" fell out of use, the offspring of Yankees appropriated the term "Midwesterner." So fused did the identities of Yankee and Midwesterner become that understanding the larger story of America's Midwestern regional identity begins with the Yankees in Michigan.